Grammar Analysis: Revelation 17:1-6¶
Text¶
Greek (v.1): Καὶ ἦλθεν εἷς ἐκ τῶν ἑπτὰ ἀγγέλων τῶν ἐχόντων τὰς ἑπτὰ φιάλας, καὶ ἐλάλησεν μετ' ἐμοῦ λέγων Δεῦρο, δείξω σοι τὸ κρίμα τῆς πόρνης τῆς μεγάλης τῆς καθημένης ἐπὶ ὑδάτων πολλῶν,
Greek (v.2): μεθ' ἧς ἐπόρνευσαν οἱ βασιλεῖς τῆς γῆς, καὶ ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς.
Greek (v.3): καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν Πνεύματι. καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον, γέμοντα ὀνόματα βλασφημίας, ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα.
Greek (v.4): καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, καὶ κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς,
Greek (v.5): καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, μυστήριον, ΒΑΒΥΛΩΝ Η ΜΕΓΑΛΗ, Η ΜΗΤΗΡ ΤΩΝ ΠΟΡΝΩΝ ΚΑΙ ΤΩΝ ΒΔΕΛΥΓΜΑΤΩΝ ΤΗΣ ΓΗΣ.
Greek (v.6): καὶ εἶδον τὴν γυναῖκα μεθύουσαν ἐκ τοῦ αἵματος τῶν ἁγίων καὶ ἐκ τοῦ αἵματος τῶν μαρτύρων Ἰησοῦ. Καὶ ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα.
KJV (v.1): And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
KJV (v.2): With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
KJV (v.3): So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
KJV (v.4): And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
KJV (v.5): And upon her forehead [was] a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
KJV (v.6): And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
Word-by-Word Parsing¶
Revelation 17:1¶
| # | Word | Lemma | Strong | Parsing | Gloss |
|---|---|---|---|---|---|
| 1 | Καὶ | καί | G2532 | CONJ | and |
| 2 | ἦλθεν | ἔρχομαι | G2064 | V-2AAI-3S | came |
| 3 | εἷς | εἷς | G1520 | A-NSM | one |
| 4 | ἐκ | ἐκ | G1537 | PREP | of |
| 5 | τῶν | ὁ | G3588 | T-GPM | the |
| 6 | ἑπτὰ | ἑπτά | G2033 | A-NUI | seven |
| 7 | ἀγγέλων | ἄγγελος | G32 | N-GPM | angels |
| 8 | τῶν | ὁ | G3588 | T-GPM | the (ones) |
| 9 | ἐχόντων | ἔχω | G2192 | V-PAP-GPM | having |
| 10 | τὰς | ὁ | G3588 | T-APF | the |
| 11 | ἑπτὰ | ἑπτά | G2033 | A-NUI | seven |
| 12 | φιάλας | φιάλη | G5357 | N-APF | bowls |
| 13 | καὶ | καί | G2532 | CONJ | and |
| 14 | ἐλάλησεν | λαλέω | G2980 | V-AAI-3S | spoke |
| 15 | μετ' | μετά | G3326 | PREP | with |
| 16 | ἐμοῦ | ἐγώ | G1473 | P-1GS | me |
| 17 | λέγων | λέγω | G3004 | V-PAP-NSM | saying |
| 18 | Δεῦρο | δεῦρο | G1204 | V-PAM-2S | Come (here) |
| 19 | δείξω | δείκνυμι | G1166 | V-FAI-1S | I will show |
| 20 | σοι | σύ | G4771 | P-2DS | to you |
| 21 | τὸ | ὁ | G3588 | T-ASN | the |
| 22 | κρίμα | κρίμα | G2917 | N-ASN | judgment |
| 23 | τῆς | ὁ | G3588 | T-GSF | of the |
| 24 | πόρνης | πόρνη | G4204 | N-GSF | harlot |
| 25 | τῆς | ὁ | G3588 | T-GSF | the |
| 26 | μεγάλης | μέγας | G3173 | A-GSF | great |
| 27 | τῆς | ὁ | G3588 | T-GSF | the (one) |
| 28 | καθημένης | κάθημαι | G2521 | V-PNP-GSF | sitting |
| 29 | ἐπὶ | ἐπί | G1909 | PREP | upon |
| 30 | ὑδάτων | ὕδωρ | G5204 | N-GPN | waters |
| 31 | πολλῶν | πολύς | G4183 | A-GPN | many |
Revelation 17:2¶
| # | Word | Lemma | Strong | Parsing | Gloss |
|---|---|---|---|---|---|
| 1 | μεθ' | μετά | G3326 | PREP | with |
| 2 | ἧς | ὅς | G3739 | R-GSF | whom |
| 3 | ἐπόρνευσαν | πορνεύω | G4203 | V-AAI-3P | committed fornication |
| 4 | οἱ | ὁ | G3588 | T-NPM | the |
| 5 | βασιλεῖς | βασιλεύς | G935 | N-NPM | kings |
| 6 | τῆς | ὁ | G3588 | T-GSF | of the |
| 7 | γῆς | γῆ | G1093 | N-GSF | earth |
| 8 | καὶ | καί | G2532 | CONJ | and |
| 9 | ἐμεθύσθησαν | μεθύσκω | G3182 | V-API-3P | were made drunk |
| 10 | οἱ | ὁ | G3588 | T-NPM | the (ones) |
| 11 | κατοικοῦντες | κατοικέω | G2730 | V-PAP-NPM | dwelling |
| 12 | τὴν | ὁ | G3588 | T-ASF | the |
| 13 | γῆν | γῆ | G1093 | N-ASF | earth |
| 14 | ἐκ | ἐκ | G1537 | PREP | from |
| 15 | τοῦ | ὁ | G3588 | T-GSM | the |
| 16 | οἴνου | οἶνος | G3631 | N-GSM | wine |
| 17 | τῆς | ὁ | G3588 | T-GSF | of the |
| 18 | πορνείας | πορνεία | G4202 | N-GSF | fornication |
| 19 | αὐτῆς | αὐτός | G846 | P-GSF | her |
Revelation 17:3¶
| # | Word | Lemma | Strong | Parsing | Gloss |
|---|---|---|---|---|---|
| 1 | καὶ | καί | G2532 | CONJ | and |
| 2 | ἀπήνεγκέν | ἀποφέρω | G667 | V-AAI-3S | carried away |
| 3 | με | ἐγώ | G1473 | P-1AS | me |
| 4 | εἰς | εἰς | G1519 | PREP | into |
| 5 | ἔρημον | ἔρημος | G2048 | A-ASF | desert |
| 6 | ἐν | ἐν | G1722 | PREP | in |
| 7 | Πνεύματι | πνεῦμα | G4151 | N-DSN | Spirit |
| 8 | καὶ | καί | G2532 | CONJ | and |
| 9 | εἶδον | ὁράω | G3708 | V-2AAI-1S | I saw |
| 10 | γυναῖκα | γυνή | G1135 | N-ASF | a woman |
| 11 | καθημένην | κάθημαι | G2521 | V-PNP-ASF | sitting |
| 12 | ἐπὶ | ἐπί | G1909 | PREP | upon |
| 13 | θηρίον | θηρίον | G2342 | N-ASN | beast |
| 14 | κόκκινον | κόκκινος | G2847 | A-ASN | scarlet |
| 15 | γέμοντα | γέμω | G1073 | V-PAP-APN | full of |
| 16 | ὀνόματα | ὄνομα | G3686 | N-APN | names |
| 17 | βλασφημίας | βλασφημία | G988 | N-GSF | of blasphemy |
| 18 | ἔχων | ἔχω | G2192 | V-PAP-NSM | having |
| 19 | κεφαλὰς | κεφαλή | G2776 | N-APF | heads |
| 20 | ἑπτὰ | ἑπτά | G2033 | A-NUI | seven |
| 21 | καὶ | καί | G2532 | CONJ | and |
| 22 | κέρατα | κέρας | G2768 | N-APN | horns |
| 23 | δέκα | δέκα | G1176 | A-NUI | ten |
Revelation 17:4¶
| # | Word | Lemma | Strong | Parsing | Gloss |
|---|---|---|---|---|---|
| 1 | καὶ | καί | G2532 | CONJ | and |
| 2 | ἡ | ὁ | G3588 | T-NSF | the |
| 3 | γυνὴ | γυνή | G1135 | N-NSF | woman |
| 4 | ἦν | εἰμί | G1510 | V-IAI-3S | was |
| 5 | περιβεβλημένη | περιβάλλω | G4016 | V-RPP-NSF | arrayed (having been clothed) |
| 6 | πορφυροῦν | πορφυροῦς | G4210 | A-ASN | purple |
| 7 | καὶ | καί | G2532 | CONJ | and |
| 8 | κόκκινον | κόκκινος | G2847 | A-ASN | scarlet |
| 9 | καὶ | καί | G2532 | CONJ | and |
| 10 | κεχρυσωμένη | χρυσόω | G5558 | V-RPP-NSF | gilded (having been adorned with gold) |
| 11 | χρυσίῳ | χρυσίον | G5553 | N-DSN | with gold |
| 12 | καὶ | καί | G2532 | CONJ | and |
| 13 | λίθῳ | λίθος | G3037 | N-DSM | with stone |
| 14 | τιμίῳ | τίμιος | G5093 | A-DSM | precious |
| 15 | καὶ | καί | G2532 | CONJ | and |
| 16 | μαργαρίταις | μαργαρίτης | G3135 | N-DPM | with pearls |
| 17 | ἔχουσα | ἔχω | G2192 | V-PAP-NSF | having |
| 18 | ποτήριον | ποτήριον | G4221 | N-ASN | a cup |
| 19 | χρυσοῦν | χρυσοῦς | G5552 | A-ASN | golden |
| 20 | ἐν | ἐν | G1722 | PREP | in |
| 21 | τῇ | ὁ | G3588 | T-DSF | the |
| 22 | χειρὶ | χείρ | G5495 | N-DSF | hand |
| 23 | αὐτῆς | αὐτός | G846 | P-GSF | her |
| 24 | γέμον | γέμω | G1073 | V-PAP-ASN | full of |
| 25 | βδελυγμάτων | βδέλυγμα | G946 | N-GPN | abominations |
| 26 | καὶ | καί | G2532 | CONJ | and |
| 27 | τὰ | ὁ | G3588 | T-APN | the |
| 28 | ἀκάθαρτα | ἀκάθαρτος | G169 | A-APN | unclean things |
| 29 | τῆς | ὁ | G3588 | T-GSF | of the |
| 30 | πορνείας | πορνεία | G4202 | N-GSF | fornication |
| 31 | αὐτῆς | αὐτός | G846 | P-GSF | her |
Revelation 17:5¶
| # | Word | Lemma | Strong | Parsing | Gloss |
|---|---|---|---|---|---|
| 1 | καὶ | καί | G2532 | CONJ | and |
| 2 | ἐπὶ | ἐπί | G1909 | PREP | upon |
| 3 | τὸ | ὁ | G3588 | T-ASN | the |
| 4 | μέτωπον | μέτωπον | G3359 | N-ASN | forehead |
| 5 | αὐτῆς | αὐτός | G846 | P-GSF | her |
| 6 | ὄνομα | ὄνομα | G3686 | N-NSN | a name |
| 7 | γεγραμμένον | γράφω | G1125 | V-RPP-NSN | written |
| 8 | μυστήριον | μυστήριον | G3466 | N-NSN | mystery |
| 9 | ΒΑΒΥΛΩΝ | Βαβυλών | G897 | N-NSF | BABYLON |
| 10 | Η | ὁ | G3588 | T-NSF | THE |
| 11 | ΜΕΓΑΛΗ | μέγας | G3173 | A-NSF | GREAT |
| 12 | Η | ὁ | G3588 | T-NSF | THE |
| 13 | ΜΗΤΗΡ | μήτηρ | G3384 | N-NSF | MOTHER |
| 14 | ΤΩΝ | ὁ | G3588 | T-GPF | OF THE |
| 15 | ΠΟΡΝΩΝ | πόρνη | G4204 | N-GPF | HARLOTS |
| 16 | ΚΑΙ | καί | G2532 | CONJ | AND |
| 17 | ΤΩΝ | ὁ | G3588 | T-GPN | OF THE |
| 18 | ΒΔΕΛΥΓΜΑΤΩΝ | βδέλυγμα | G946 | N-GPN | ABOMINATIONS |
| 19 | ΤΗΣ | ὁ | G3588 | T-GSF | OF THE |
| 20 | ΓΗΣ | γῆ | G1093 | N-GSF | EARTH |
Revelation 17:6¶
| # | Word | Lemma | Strong | Parsing | Gloss |
|---|---|---|---|---|---|
| 1 | καὶ | καί | G2532 | CONJ | and |
| 2 | εἶδον | ὁράω | G3708 | V-2AAI-1S | I saw |
| 3 | τὴν | ὁ | G3588 | T-ASF | the |
| 4 | γυναῖκα | γυνή | G1135 | N-ASF | woman |
| 5 | μεθύουσαν | μεθύω | G3184 | V-PAP-ASF | being drunk |
| 6 | ἐκ | ἐκ | G1537 | PREP | from |
| 7 | τοῦ | ὁ | G3588 | T-GSN | the |
| 8 | αἵματος | αἷμα | G129 | N-GSN | blood |
| 9 | τῶν | ὁ | G3588 | T-GPM | of the |
| 10 | ἁγίων | ἅγιος | G40 | A-GPM | saints |
| 11 | καὶ | καί | G2532 | CONJ | and |
| 12 | ἐκ | ἐκ | G1537 | PREP | from |
| 13 | τοῦ | ὁ | G3588 | T-GSN | the |
| 14 | αἵματος | αἷμα | G129 | N-GSN | blood |
| 15 | τῶν | ὁ | G3588 | T-GPM | of the |
| 16 | μαρτύρων | μάρτυς | G3144 | N-GPM | witnesses/martyrs |
| 17 | Ἰησοῦ | Ἰησοῦς | G2424 | N-GSM | of Jesus |
| 18 | Καὶ | καί | G2532 | CONJ | and |
| 19 | ἐθαύμασα | θαυμάζω | G2296 | V-AAI-1S | I marvelled |
| 20 | ἰδὼν | ὁράω | G3708 | V-2AAP-NSM | seeing |
| 21 | αὐτὴν | αὐτός | G846 | P-ASF | her |
| 22 | θαῦμα | θαῦμα | G2295 | N-ASN | a wonder |
| 23 | μέγα | μέγας | G3173 | A-ASN | great |
Key Grammatical Features¶
1. τῆς καθημένης ἐπὶ ὑδάτων πολλῶν (v.1) — Articular present middle/passive participle¶
- Form: κάθημαι, V-PNP-GSF (present middle/passive deponent participle, genitive singular feminine), articular
- Function: The triple-article stack (τῆς πόρνης / τῆς μεγάλης / τῆς καθημένης) is a chain of attributive modifiers. The articular participle functions as a relative clause — "the one who is sitting." The present tense conveys ongoing, characteristic action. κάθημαι is formally middle/passive (deponent) but active in meaning.
- Significance: Enthronement imagery. "Sitting upon many waters" is presented as a defining, durative state of the harlot, not a passing posture. It is grammatically parallel to v.3's καθημένην ἐπὶ θηρίον — the same participle reapplied from "waters" to "beast," a deliberate authorial link.
- Grammar reference: participle-legon-discourse.md (for articular attributive participle function)
2. ἐπόρνευσαν / ἐμεθύσθησαν (v.2) — Parallel aorist verbs, active then passive¶
- Form:
- ἐπόρνευσαν — V-AAI-3P (aorist active indicative, 3rd person plural) of πορνεύω
- ἐμεθύσθησαν — V-API-3P (aorist passive indicative, 3rd person plural) of μεθύσκω
- Function: The aorist summarizes action as a completed whole. The voice shift is deliberate: the kings actively commit fornication with her (active agency), but the inhabitants of the earth are made drunk by her wine (passive — they are acted upon). The aorist passive here is consequential and may function as an affected-subject passive.
- Significance: Two categories of subjects are portrayed — willing partners (kings) and affected consumers (inhabitants). Both encounters trace back to the harlot as source.
- Grammar reference: aorist-passive-indicative.md
3. περιβεβλημένη / κεχρυσωμένη / γεγραμμένον (vv.4-5) — Perfect passive participles¶
- Form: Three perfect passive participles stacked in rapid succession:
- περιβεβλημένη (περιβάλλω, V-RPP-NSF) — "having been clothed / arrayed"
- κεχρυσωμένη (χρυσόω, V-RPP-NSF) — "having been gilded"
- γεγραμμένον (γράφω, V-RPP-NSN) — "having been written"
- Function: The Greek perfect depicts a completed action whose resulting state persists. ἦν + perfect passive participle (v.4) forms a periphrastic pluperfect-style construction emphasizing the woman's ongoing condition — not merely that she once put on purple, but that she stands continually clothed in it.
- Significance: Three resultative perfects layer the harlot's settled appearance: clothed, gilded, inscribed. The state is fixed. γεγραμμένον (v.5) presents the name on the forehead as permanently inscribed — a settled identification, not a label she could remove.
- Grammar reference: participle-perfect-passive-state.md
4. γέμοντα / γέμον (vv.3, 4) — Concord shift in participles¶
- Form: γέμω = "be full of," both instances are present active participles of γέμω, accusative:
- v.3: γέμοντα — V-PAP-APN (accusative plural neuter) modifying θηρίον (N-ASN, accusative singular neuter)
- v.3: ἔχων — V-PAP-NSM (nominative singular masculine) where the natural antecedent θηρίον is accusative singular neuter
- v.4: γέμον — V-PAP-ASN (accusative singular neuter) modifying ποτήριον (N-ASN, accusative singular neuter) — regular agreement
- Function: Revelation is famous for these solecisms. γέμοντα is plural though θηρίον is singular (the form may be understood ad sensum with the heads/horns that follow, or as a constructio ad sensum anticipating ὀνόματα). ἔχων is nominative and masculine though θηρίον is accusative and neuter. These are not errors corrected by scribes — they are Johannine apocalyptic style, possibly Semitic influence, or deliberate concord shift.
- Significance: The grammatical shift to the masculine ἔχων "personifies" the beast — grammatically treating it as a person rather than a neuter thing. A similar concord shift appears elsewhere in Revelation.
- Grammar reference: concord-shift-neuter-to-masculine.md
5. ἐν Πνεύματι (v.3) — Prepositional phrase of state¶
- Form: ἐν + dative of πνεῦμα (N-DSN)
- Function: This is the third of four "in the Spirit" transport formulas in Revelation (1:10; 4:2; 17:3; 21:10). Here ἐν Πνεύματι is locative-instrumental, marking the visionary mode — John is not physically relocated but enters a prophetic state in which the angel "carries away" (ἀπήνεγκέν, aorist active) his perception.
- Significance: Marks a major scene transition; pairs with the wilderness setting (εἰς ἔρημον) to signal a deliberately staged vision — contrasting the wilderness vantage of ch.17 (harlot-Babylon) with the mountain vantage of 21:10 (bride-new Jerusalem).
- Grammar reference: en-pneumati-visionary-transposition.md
6. τῆς πορνείας αὐτῆς (vv.2, 4) — Genitive of quality / source¶
- Form: πορνεία (N-GSF) + αὐτῆς (P-GSF)
- Function: τοῦ οἴνου τῆς πορνείας αὐτῆς = "the wine of her fornication." The genitive τῆς πορνείας may be read as: (a) genitive of quality / attribute — "her fornication-wine" (characterized by fornication); (b) genitive of source — "wine that comes from her fornication"; or (c) genitive of apposition — "the wine which is her fornication." Similarly τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς (v.4).
- Significance: Genitive ambiguity compresses multiple relations — her fornication both produces the wine and constitutes it. The cup holds what she is.
- Grammar reference: genitive-of-quality-apposition.md
7. ὄνομα γεγραμμένον, μυστήριον, ΒΑΒΥΛΩΝ... (v.5) — Nominative apposition chain¶
- Form: ὄνομα (N-NSN) followed by γεγραμμένον (V-RPP-NSN) — a nominative absolute with no finite verb ("and upon her forehead [was] a name written"). Then μυστήριον (N-NSN) stands in apposition to ὄνομα, followed by ΒΑΒΥΛΩΝ Η ΜΕΓΑΛΗ as a further apposition.
- Function: μυστήριον is ambiguous: it may be (a) part of the inscription itself — "MYSTERY, BABYLON THE GREAT..."; (b) adverbial — "a name written mysteriously / symbolically"; or (c) appositional heading — "a name, [namely] a mystery: Babylon the Great." The anarthrous μυστήριον favors reading (b) or (c) — the name is coded, requiring interpretation.
- Significance: The grammar itself flags the name as non-literal. μυστήριον signals a symbolic designation needing spiritual unveiling (cf. 17:7, where the angel promises to tell "the μυστήριον of the woman"). The uppercase block in critical editions reflects the inscription convention, not a grammatical feature.
8. μεθύουσαν ἐκ τοῦ αἵματος (v.6) — Present active participle with ἐκ of cause/source¶
- Form: μεθύουσαν (μεθύω, V-PAP-ASF) — present active participle, accusative singular feminine, modifying τὴν γυναῖκα
- Function: The present tense depicts continuing, characteristic action: "being drunk / in the state of drunkenness." The preposition ἐκ + genitive marks the source/cause of the drunkenness. Contrast with the aorist passive ἐμεθύσθησαν of v.2 (μεθύσκω) — there the inhabitants are brought into drunkenness; here the woman is already in it, ongoing.
- Significance: The tense-voice contrast between vv.2 and 6 is deliberate. The harlot induces aorist drunkenness in others via wine, but is herself characterized by present-tense drunkenness on blood. The present participle intensifies the horror: her condition is habitual, not momentary.
9. ἰδὼν αὐτήν (v.6) — Circumstantial aorist participle¶
- Form: ἰδών (ὁράω, V-2AAP-NSM) — aorist active participle, nominative singular masculine, with direct object αὐτήν
- Function: Adverbial participle of time/cause: "when I saw her" / "on seeing her." The aorist participle typically denotes action antecedent to the main verb ἐθαύμασα ("I marvelled"). KJV "when I saw her, I wondered" captures this temporal relation.
- Significance: Grammatically marks the seeing as the trigger of the marveling. John's θαῦμα μέγα (cognate accusative — "marvelled a great marvel") is not at the woman's beauty but at the shock of her condition.
Clause Structure¶
v.1 macro-clause: Main clause ἦλθεν εἷς ἐκ τῶν ἀγγέλων... καὶ ἐλάλησεν μετ' ἐμοῦ (narrative aorist pair). Within the direct speech: δείξω σοι τὸ κρίμα (main future indicative) + heavy modifier stack on πόρνης.
v.2 relative clause: μεθ' ἧς introduces a relative clause with the harlot as antecedent. Two parallel aorist verbs describe two categories of subjects (kings / inhabitants).
v.3-4 paratactic καὶ-chain: Classic Johannine narrative linkage. Main aorist finite verbs (ἀπήνεγκέν, εἶδον) carry the plot; perfect and present participles describe the visualized state.
v.5 verbless construction: No finite verb — purely nominative apposition. "Upon her forehead [was] a name written..." The inscription is pictured statically.
v.6 bipartite structure: (a) καὶ εἶδον... μεθύουσαν — description of what is seen; (b) καὶ ἐθαύμασα ἰδών... — John's response, with circumstantial participle.
Cross-References¶
Grammar library¶
- participle-perfect-passive-state.md — for περιβεβλημένη, κεχρυσωμένη, γεγραμμένον
- aorist-passive-indicative.md — for ἐμεθύσθησαν
- participle-legon-discourse.md — for λέγων and articular attributive participles
- concord-shift-neuter-to-masculine.md — for ἔχων / γέμοντα agreement
- en-pneumati-visionary-transposition.md — for ἐν Πνεύματι
- genitive-of-quality-apposition.md — for τῆς πορνείας αὐτῆς, τῆς βλασφημίας
- apocalyptic-narrative-prolepsis.md — for the vision's scene-staging
- vision-introduction-formulas.md — for καὶ εἶδον
Word studies¶
- G4204-porne.md — πόρνη (harlot)
- G4203-porneuo.md — πορνεύω (to commit fornication)
- G4202-porneia.md — πορνεία (fornication)
- G897-babylon.md — Βαβυλών
- G946-bdelygma.md — βδέλυγμα (abomination)
- WG-beast.md — θηρίον
- WG-mystery.md — μυστήριον
- WG-wine.md — οἶνος
- TR-zanah-porne.md — Hebrew/Greek translation of harlot