Grammar Analysis: Hebrews 10:1-25¶

Focus: canonical passage grammar reference for sanctuary-service-unified-account, with attention to shadow/image language, once-for-all sacrifice, perfected/sanctified forms, access through the veil, and priestly ministry implications.

Text¶

Greek (N1904 parser text): - v1: Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι· - v2: ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους; - v3: ἀλλ’ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ’ ἐνιαυτόν· - v4: ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας. - v5: Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι· - v6: ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας. - v7: τότε εἶπον Ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι ὁ Θεός, τὸ θέλημά σου. - v8: ἀνώτερον λέγων ὅτι Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται, - v9: τότε εἴρηκεν Ἰδοὺ ἥκω τοῦ ποιῆσαι τὸ θέλημά σου. ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ. - v10: ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ. - v11: Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ’ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας· - v12: οὗτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ, - v13: τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ. - v14: μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους. - v15: Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον· μετὰ γὰρ τὸ εἰρηκέναι - v16: Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς, - v17: καὶ τῶν ἁμαρτιῶν αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθήσομαι ἔτι. - v18: ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας. - v19: Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ, - v20: ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ’ ἔστιν τῆς σαρκὸς αὐτοῦ, - v21: καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ, - v22: προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ· - v23: κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος, - v24: καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων, - v25: μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.

KJV: - v1: For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. - v2: For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. - v3: But in those [sacrifices there is] a remembrance again [made] of sins every year. - v4: For [it is] not possible that the blood of bulls and of goats should take away sins. - v5: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: - v6: In burnt offerings and [sacrifices] for sin thou hast had no pleasure. - v7: Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. - v8: Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law; - v9: Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. - v10: By the which will we are sanctified through the offering of the body of Jesus Christ once [for all]. - v11: And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: - v12: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; - v13: From henceforth expecting till his enemies be made his footstool. - v14: For by one offering he hath perfected for ever them that are sanctified. - v15: [Whereof] the Holy Ghost also is a witness to us: for after that he had said before, - v16: This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; - v17: And their sins and iniquities will I remember no more. - v18: Now where remission of these [is, there is] no more offering for sin. - v19: Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, - v20: By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; - v21: And [having] an high priest over the house of God; - v22: Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. - v23: Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;) - v24: And let us consider one another to provoke unto love and to good works: - v25: Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.

Word-by-Word Parsing¶

Verse 1¶

#	Word	Lemma	Strong's	Parsing
1	Σκιὰν	σκιά	G4639	[N-ASF] Acc Sg F
2	γὰρ	γάρ	G1063	[CONJ]
3	ἔχων	ἔχω	G2192	[V-PAP-NSM] Pres Act Ptcp Nom Sg M
4	ὁ	ὁ	G3588	[T-NSM] Nom Sg M
5	νόμος	νόμος	G3551	[N-NSM] Nom Sg M
6	τῶν	ὁ	G3588	[T-GPN] Gen Pl N
7	μελλόντων	μέλλω	G3195	[V-PAP-GPN] Pres Act Ptcp Gen Pl N
8	ἀγαθῶν,	ἀγαθός	G18	[A-GPN] Gen Pl N
9	οὐκ	οὐ	G3756	[PRT-N]
10	αὐτὴν	αὐτός	G846	[P-ASF] Acc Sg F
11	τὴν	ὁ	G3588	[T-ASF] Acc Sg F
12	εἰκόνα	εἰκών	G1504	[N-ASF] Acc Sg F
13	τῶν	ὁ	G3588	[T-GPN] Gen Pl N
14	πραγμάτων,	πρᾶγμα	G4229	[N-GPN] Gen Pl N
15	κατ’	κατά	G2596	[PREP]
16	ἐνιαυτὸν	ἐνιαυτός	G1763	[N-ASM] Acc Sg M
17	ταῖς	ὁ	G3588	[T-DPF] Dat Pl F
18	αὐταῖς	αὐτός	G846	[P-DPF] Dat Pl F
19	θυσίαις	θυσία	G2378	[N-DPF] Dat Pl F
20	ἃς	ὅς	G3739	[R-APF] Acc Pl F
21	προσφέρουσιν	προσφέρω	G4374	[V-PAI-3P] Pres Act Ind Pl thirdPers
22	εἰς	εἰς	G1519	[PREP]
23	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
24	διηνεκὲς	διηνεκής	G1336	[A-ASN] Acc Sg N
25	οὐδέποτε	οὐδέποτε	G3763	[ADV-N]
26	δύναται	δύναμαι	G1410	[V-PNI-3S] Pres M/P Ind Sg thirdPers
27	τοὺς	ὁ	G3588	[T-APM] Acc Pl M
28	προσερχομένους	προσέρχομαι	G4334	[V-PNP-APM] Pres M/P Ptcp Acc Pl M
29	τελειῶσαι·	τελειόω	G5048	[V-AAN] Aor Act Inf

Verse 2¶

#	Word	Lemma	Strong's	Parsing
1	ἐπεὶ	ἐπεί	G1893	[CONJ]
2	οὐκ	οὐ	G3756	[PRT-N]
3	ἂν	ἄν	G302	[PRT]
4	ἐπαύσαντο	παύω	G3973	[V-AMI-3P] Aor Mid Ind Pl thirdPers
5	προσφερόμεναι,	προσφέρω	G4374	[V-PPP-NPF] Pres Pass Ptcp Nom Pl F
6	διὰ	διά	G1223	[PREP]
7	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
8	μηδεμίαν	μηδείς	G3367	[A-ASF-N] Acc Sg F
9	ἔχειν	ἔχω	G2192	[V-PAN] Pres Act Inf
10	ἔτι	ἔτι	G2089	[ADV]
11	συνείδησιν	συνείδησις	G4893	[N-ASF] Acc Sg F
12	ἁμαρτιῶν	ἁμαρτία	G266	[N-GPF] Gen Pl F
13	τοὺς	ὁ	G3588	[T-APM] Acc Pl M
14	λατρεύοντας	λατρεύω	G3000	[V-PAP-APM] Pres Act Ptcp Acc Pl M
15	ἅπαξ	ἅπαξ	G530	[ADV]
16	κεκαθαρισμένους;	καθαρίζω	G2511	[V-RPP-APM] Perf Pass Ptcp Acc Pl M

Verse 3¶

#	Word	Lemma	Strong's	Parsing
1	ἀλλ’	ἀλλά	G235	[CONJ]
2	ἐν	ἐν	G1722	[PREP]
3	αὐταῖς	αὐτός	G846	[P-DPF] Dat Pl F
4	ἀνάμνησις	ἀνάμνησις	G364	[N-NSF] Nom Sg F
5	ἁμαρτιῶν	ἁμαρτία	G266	[N-GPF] Gen Pl F
6	κατ’	κατά	G2596	[PREP]
7	ἐνιαυτόν·	ἐνιαυτός	G1763	[N-ASM] Acc Sg M

Verse 4¶

#	Word	Lemma	Strong's	Parsing
1	ἀδύνατον	ἀδύνατος	G102	[A-NSN] Nom Sg N
2	γὰρ	γάρ	G1063	[CONJ]
3	αἷμα	αἷμα	G129	[N-NSN] Nom Sg N
4	ταύρων	ταῦρος	G5022	[N-GPM] Gen Pl M
5	καὶ	καί	G2532	[CONJ]
6	τράγων	τράγος	G5131	[N-GPM] Gen Pl M
7	ἀφαιρεῖν	ἀφαιρέω	G851	[V-PAN] Pres Act Inf
8	ἁμαρτίας.	ἁμαρτία	G266	[N-APF] Acc Pl F

Verse 5¶

#	Word	Lemma	Strong's	Parsing
1	Διὸ	διό	G1352	[CONJ]
2	εἰσερχόμενος	εἰσέρχομαι	G1525	[V-PNP-NSM] Pres M/P Ptcp Nom Sg M
3	εἰς	εἰς	G1519	[PREP]
4	τὸν	ὁ	G3588	[T-ASM] Acc Sg M
5	κόσμον	κόσμος	G2889	[N-ASM] Acc Sg M
6	λέγει	λέγω	G3004	[V-PAI-3S] Pres Act Ind Sg thirdPers
7	Θυσίαν	θυσία	G2378	[N-ASF] Acc Sg F
8	καὶ	καί	G2532	[CONJ]
9	προσφορὰν	προσφορά	G4376	[N-ASF] Acc Sg F
10	οὐκ	οὐ	G3756	[PRT-N]
11	ἠθέλησας,	θέλω	G2309	[V-AAI-2S] Aor Act Ind Sg secondPers
12	σῶμα	σῶμα	G4983	[N-ASN] Acc Sg N
13	δὲ	δέ	G1161	[CONJ]
14	κατηρτίσω	καταρτίζω	G2675	[V-AMI-2S] Aor Mid Ind Sg secondPers
15	μοι·	ἐγώ	G1473	[P-1DS] Dat Sg

Verse 6¶

#	Word	Lemma	Strong's	Parsing
1	ὁλοκαυτώματα	ὁλοκαύτωμα	G3646	[N-APN] Acc Pl N
2	καὶ	καί	G2532	[CONJ]
3	περὶ	περί	G4012	[PREP]
4	ἁμαρτίας	ἁμαρτία	G266	[N-GSF] Gen Sg F
5	οὐκ	οὐ	G3756	[PRT-N]
6	εὐδόκησας.	εὐδοκέω	G2106	[V-AAI-2S] Aor Act Ind Sg secondPers

Verse 7¶

#	Word	Lemma	Strong's	Parsing
1	τότε	τότε	G5119	[ADV]
2	εἶπον	λέγω	G3004	[V-2AAI-1S] Aor Act Ind Sg firstPers
3	Ἰδοὺ	ὁράω	G3708	[V-2AMM-2S] Aor Mid Impv Sg secondPers
4	ἥκω,	ἥκω	G2240	[V-PAI-1S] Pres Act Ind Sg firstPers
5	ἐν	ἐν	G1722	[PREP]
6	κεφαλίδι	κεφαλίς	G2777	[N-DSF] Dat Sg F
7	βιβλίου	βιβλίον	G975	[N-GSN] Gen Sg N
8	γέγραπται	γράφω	G1125	[V-RPI-3S] Perf Pass Ind Sg thirdPers
9	περὶ	περί	G4012	[PREP]
10	ἐμοῦ,	ἐγώ	G1473	[P-1GS] Gen Sg
11	τοῦ	ὁ	G3588	[T-GSN] Gen Sg N
12	ποιῆσαι	ποιέω	G4160	[V-AAN] Aor Act Inf
13	ὁ	ὁ	G3588	[T-NSM] Nom Sg M
14	Θεός,	θεός	G2316	[N-NSM] Nom Sg M
15	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
16	θέλημά	θέλημα	G2307	[N-ASN] Acc Sg N
17	σου.	σύ	G4771	[P-2GS] Gen Sg

Verse 8¶

#	Word	Lemma	Strong's	Parsing
1	ἀνώτερον	ἀνώτερος	G511	[A-ASN-C] Acc Sg N
2	λέγων	λέγω	G3004	[V-PAP-NSM] Pres Act Ptcp Nom Sg M
3	ὅτι	ὅτι	G3754	[CONJ]
4	Θυσίας	θυσία	G2378	[N-APF] Acc Pl F
5	καὶ	καί	G2532	[CONJ]
6	προσφορὰς	προσφορά	G4376	[N-APF] Acc Pl F
7	καὶ	καί	G2532	[CONJ]
8	ὁλοκαυτώματα	ὁλοκαύτωμα	G3646	[N-APN] Acc Pl N
9	καὶ	καί	G2532	[CONJ]
10	περὶ	περί	G4012	[PREP]
11	ἁμαρτίας	ἁμαρτία	G266	[N-GSF] Gen Sg F
12	οὐκ	οὐ	G3756	[PRT-N]
13	ἠθέλησας	θέλω	G2309	[V-AAI-2S] Aor Act Ind Sg secondPers
14	οὐδὲ	οὐδέ	G3761	[CONJ-N]
15	εὐδόκησας,	εὐδοκέω	G2106	[V-AAI-2S] Aor Act Ind Sg secondPers
16	αἵτινες	ὅστις	G3748	[R-NPF] Nom Pl F
17	κατὰ	κατά	G2596	[PREP]
18	νόμον	νόμος	G3551	[N-ASM] Acc Sg M
19	προσφέρονται,	προσφέρω	G4374	[V-PPI-3P] Pres Pass Ind Pl thirdPers

Verse 9¶

#	Word	Lemma	Strong's	Parsing
1	τότε	τότε	G5119	[ADV]
2	εἴρηκεν	εἶπον	G2046	[V-RAI-3S-ATT] Perf Act Ind Sg thirdPers
3	Ἰδοὺ	ὁράω	G3708	[V-2AMM-2S] Aor Mid Impv Sg secondPers
4	ἥκω	ἥκω	G2240	[V-PAI-1S] Pres Act Ind Sg firstPers
5	τοῦ	ὁ	G3588	[T-GSN] Gen Sg N
6	ποιῆσαι	ποιέω	G4160	[V-AAN] Aor Act Inf
7	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
8	θέλημά	θέλημα	G2307	[N-ASN] Acc Sg N
9	σου.	σύ	G4771	[P-2GS] Gen Sg
10	ἀναιρεῖ	ἀναιρέω	G337	[V-PAI-3S] Pres Act Ind Sg thirdPers
11	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
12	πρῶτον	πρῶτος	G4413	[A-ASN-S] Acc Sg N
13	ἵνα	ἵνα	G2443	[CONJ]
14	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
15	δεύτερον	δεύτερος	G1208	[A-ASN] Acc Sg N
16	στήσῃ.	ἵστημι	G2476	[V-AAS-3S] Aor Act Subj Sg thirdPers

Verse 10¶

#	Word	Lemma	Strong's	Parsing
1	ἐν	ἐν	G1722	[PREP]
2	ᾧ	ὅς	G3739	[R-DSN] Dat Sg N
3	θελήματι	θέλημα	G2307	[N-DSN] Dat Sg N
4	ἡγιασμένοι	ἁγιάζω	G37	[V-RPP-NPM] Perf Pass Ptcp Nom Pl M
5	ἐσμὲν	εἰμί	G1510	[V-PAI-1P] Pres Act Ind Pl firstPers
6	διὰ	διά	G1223	[PREP]
7	τῆς	ὁ	G3588	[T-GSF] Gen Sg F
8	προσφορᾶς	προσφορά	G4376	[N-GSF] Gen Sg F
9	τοῦ	ὁ	G3588	[T-GSN] Gen Sg N
10	σώματος	σῶμα	G4983	[N-GSN] Gen Sg N
11	Ἰησοῦ	Ἰησοῦς	G2424	[N-GSM] Gen Sg M
12	Χριστοῦ	Χριστός	G5547	[N-GSM] Gen Sg M
13	ἐφάπαξ.	ἐφάπαξ	G2178	[ADV]

Verse 11¶

#	Word	Lemma	Strong's	Parsing
1	Καὶ	καί	G2532	[CONJ]
2	πᾶς	πᾶς	G3956	[A-NSM] Nom Sg M
3	μὲν	μέν	G3303	[PRT]
4	ἱερεὺς	ἱερεύς	G2409	[N-NSM] Nom Sg M
5	ἕστηκεν	ἵστημι	G2476	[V-RAI-3S] Perf Act Ind Sg thirdPers
6	καθ’	κατά	G2596	[PREP]
7	ἡμέραν	ἡμέρα	G2250	[N-ASF] Acc Sg F
8	λειτουργῶν	λειτουργέω	G3008	[V-PAP-NSM] Pres Act Ptcp Nom Sg M
9	καὶ	καί	G2532	[CONJ]
10	τὰς	ὁ	G3588	[T-APF] Acc Pl F
11	αὐτὰς	αὐτός	G846	[P-APF] Acc Pl F
12	πολλάκις	πολλάκις	G4178	[ADV]
13	προσφέρων	προσφέρω	G4374	[V-PAP-NSM] Pres Act Ptcp Nom Sg M
14	θυσίας,	θυσία	G2378	[N-APF] Acc Pl F
15	αἵτινες	ὅστις	G3748	[R-NPF] Nom Pl F
16	οὐδέποτε	οὐδέποτε	G3763	[ADV-N]
17	δύνανται	δύναμαι	G1410	[V-PNI-3P] Pres M/P Ind Pl thirdPers
18	περιελεῖν	περιαιρέω	G4014	[V-2AAN] Aor Act Inf
19	ἁμαρτίας·	ἁμαρτία	G266	[N-APF] Acc Pl F

Verse 12¶

#	Word	Lemma	Strong's	Parsing
1	οὗτος	οὗτος	G3778	[D-NSM] Nom Sg M
2	δὲ	δέ	G1161	[CONJ]
3	μίαν	εἷς	G1520	[A-ASF] Acc Sg F
4	ὑπὲρ	ὑπέρ	G5228	[PREP]
5	ἁμαρτιῶν	ἁμαρτία	G266	[N-GPF] Gen Pl F
6	προσενέγκας	προσφέρω	G4374	[V-AAP-NSM] Aor Act Ptcp Nom Sg M
7	θυσίαν	θυσία	G2378	[N-ASF] Acc Sg F
8	εἰς	εἰς	G1519	[PREP]
9	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
10	διηνεκὲς	διηνεκής	G1336	[A-ASN] Acc Sg N
11	ἐκάθισεν	καθίζω	G2523	[V-AAI-3S] Aor Act Ind Sg thirdPers
12	ἐν	ἐν	G1722	[PREP]
13	δεξιᾷ	δεξιός	G1188	[A-DSF] Dat Sg F
14	τοῦ	ὁ	G3588	[T-GSM] Gen Sg M
15	Θεοῦ,	θεός	G2316	[N-GSM] Gen Sg M

Verse 13¶

#	Word	Lemma	Strong's	Parsing
1	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
2	λοιπὸν	λοιπός	G3063	[A-ASN] Acc Sg N
3	ἐκδεχόμενος	ἐκδέχομαι	G1551	[V-PNP-NSM] Pres M/P Ptcp Nom Sg M
4	ἕως	ἕως	G2193	[ADV]
5	τεθῶσιν	τίθημι	G5087	[V-APS-3P] Aor Pass Subj Pl thirdPers
6	οἱ	ὁ	G3588	[T-NPM] Nom Pl M
7	ἐχθροὶ	ἐχθρός	G2190	[A-NPM] Nom Pl M
8	αὐτοῦ	αὐτός	G846	[P-GSM] Gen Sg M
9	ὑποπόδιον	ὑποπόδιον	G5286	[N-ASN] Acc Sg N
10	τῶν	ὁ	G3588	[T-GPM] Gen Pl M
11	ποδῶν	πούς	G4228	[N-GPM] Gen Pl M
12	αὐτοῦ.	αὐτός	G846	[P-GSM] Gen Sg M

Verse 14¶

#	Word	Lemma	Strong's	Parsing
1	μιᾷ	εἷς	G1520	[A-DSF] Dat Sg F
2	γὰρ	γάρ	G1063	[CONJ]
3	προσφορᾷ	προσφορά	G4376	[N-DSF] Dat Sg F
4	τετελείωκεν	τελειόω	G5048	[V-RAI-3S] Perf Act Ind Sg thirdPers
5	εἰς	εἰς	G1519	[PREP]
6	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
7	διηνεκὲς	διηνεκής	G1336	[A-ASN] Acc Sg N
8	τοὺς	ὁ	G3588	[T-APM] Acc Pl M
9	ἁγιαζομένους.	ἁγιάζω	G37	[V-PPP-APM] Pres Pass Ptcp Acc Pl M

Verse 15¶

#	Word	Lemma	Strong's	Parsing
1	Μαρτυρεῖ	μαρτυρέω	G3140	[V-PAI-3S] Pres Act Ind Sg thirdPers
2	δὲ	δέ	G1161	[CONJ]
3	ἡμῖν	ἐγώ	G1473	[P-1DP] Dat Pl
4	καὶ	καί	G2532	[CONJ]
5	τὸ	ὁ	G3588	[T-NSN] Nom Sg N
6	Πνεῦμα	πνεῦμα	G4151	[N-NSN] Nom Sg N
7	τὸ	ὁ	G3588	[T-NSN] Nom Sg N
8	Ἅγιον·	ἅγιος	G40	[A-NSN] Nom Sg N
9	μετὰ	μετά	G3326	[PREP]
10	γὰρ	γάρ	G1063	[CONJ]
11	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
12	εἰρηκέναι	εἶπον	G2046	[V-RAN] Perf Act Inf

Verse 16¶

#	Word	Lemma	Strong's	Parsing
1	Αὕτη	οὗτος	G3778	[D-NSF] Nom Sg F
2	ἡ	ὁ	G3588	[T-NSF] Nom Sg F
3	διαθήκη	διαθήκη	G1242	[N-NSF] Nom Sg F
4	ἣν	ὅς	G3739	[R-ASF] Acc Sg F
5	διαθήσομαι	διατίθημι	G1303	[V-FDI-1S] Fut Mid Ind Sg firstPers
6	πρὸς	πρός	G4314	[PREP]
7	αὐτοὺς	αὐτός	G846	[P-APM] Acc Pl M
8	μετὰ	μετά	G3326	[PREP]
9	τὰς	ὁ	G3588	[T-APF] Acc Pl F
10	ἡμέρας	ἡμέρα	G2250	[N-APF] Acc Pl F
11	ἐκείνας,	ἐκεῖνος	G1565	[D-APF] Acc Pl F
12	λέγει	λέγω	G3004	[V-PAI-3S] Pres Act Ind Sg thirdPers
13	Κύριος·	κύριος	G2962	[N-NSM] Nom Sg M
14	διδοὺς	δίδωμι	G1325	[V-PAP-NSM] Pres Act Ptcp Nom Sg M
15	νόμους	νόμος	G3551	[N-APM] Acc Pl M
16	μου	ἐγώ	G1473	[P-1GS] Gen Sg
17	ἐπὶ	ἐπί	G1909	[PREP]
18	καρδίας	καρδία	G2588	[N-APF] Acc Pl F
19	αὐτῶν,	αὐτός	G846	[P-GPM] Gen Pl M
20	καὶ	καί	G2532	[CONJ]
21	ἐπὶ	ἐπί	G1909	[PREP]
22	τὴν	ὁ	G3588	[T-ASF] Acc Sg F
23	διάνοιαν	διάνοια	G1271	[N-ASF] Acc Sg F
24	αὐτῶν	αὐτός	G846	[P-GPM] Gen Pl M
25	ἐπιγράψω	ἐπιγράφω	G1924	[V-FAI-1S] Fut Act Ind Sg firstPers
26	αὐτούς,	αὐτός	G846	[P-APM] Acc Pl M

Verse 17¶

#	Word	Lemma	Strong's	Parsing
1	καὶ	καί	G2532	[CONJ]
2	τῶν	ὁ	G3588	[T-GPF] Gen Pl F
3	ἁμαρτιῶν	ἁμαρτία	G266	[N-GPF] Gen Pl F
4	αὐτῶν	αὐτός	G846	[P-GPM] Gen Pl M
5	καὶ	καί	G2532	[CONJ]
6	τῶν	ὁ	G3588	[T-GPF] Gen Pl F
7	ἀνομιῶν	ἀνομία	G458	[N-GPF] Gen Pl F
8	αὐτῶν	αὐτός	G846	[P-GPM] Gen Pl M
9	οὐ	οὐ	G3756	[PRT-N]
10	μὴ	μή	G3361	[PRT-N]
11	μνησθήσομαι	μιμνῄσκω	G3403	[V-FPI-1S] Fut Pass Ind Sg firstPers
12	ἔτι.	ἔτι	G2089	[ADV]

Verse 18¶

#	Word	Lemma	Strong's	Parsing
1	ὅπου	ὅπου	G3699	[ADV]
2	δὲ	δέ	G1161	[CONJ]
3	ἄφεσις	ἄφεσις	G859	[N-NSF] Nom Sg F
4	τούτων,	οὗτος	G3778	[D-GPF] Gen Pl F
5	οὐκέτι	οὐκέτι	G3765	[ADV-N]
6	προσφορὰ	προσφορά	G4376	[N-NSF] Nom Sg F
7	περὶ	περί	G4012	[PREP]
8	ἁμαρτίας.	ἁμαρτία	G266	[N-GSF] Gen Sg F

Verse 19¶

#	Word	Lemma	Strong's	Parsing
1	Ἔχοντες	ἔχω	G2192	[V-PAP-NPM] Pres Act Ptcp Nom Pl M
2	οὖν,	οὖν	G3767	[CONJ]
3	ἀδελφοί,	ἀδελφός	G80	[N-VPM] Voc Pl M
4	παρρησίαν	παρρησία	G3954	[N-ASF] Acc Sg F
5	εἰς	εἰς	G1519	[PREP]
6	τὴν	ὁ	G3588	[T-ASF] Acc Sg F
7	εἴσοδον	εἴσοδος	G1529	[N-ASF] Acc Sg F
8	τῶν	ὁ	G3588	[T-GPN] Gen Pl N
9	ἁγίων	ἅγιος	G40	[A-GPN] Gen Pl N
10	ἐν	ἐν	G1722	[PREP]
11	τῷ	ὁ	G3588	[T-DSN] Dat Sg N
12	αἵματι	αἷμα	G129	[N-DSN] Dat Sg N
13	Ἰησοῦ,	Ἰησοῦς	G2424	[N-GSM] Gen Sg M

Verse 20¶

#	Word	Lemma	Strong's	Parsing
1	ἣν	ὅς	G3739	[R-ASF] Acc Sg F
2	ἐνεκαίνισεν	ἐγκαινίζω	G1457	[V-AAI-3S] Aor Act Ind Sg thirdPers
3	ἡμῖν	ἐγώ	G1473	[P-1DP] Dat Pl
4	ὁδὸν	ὁδός	G3598	[N-ASF] Acc Sg F
5	πρόσφατον	πρόσφατος	G4372	[A-ASF] Acc Sg F
6	καὶ	καί	G2532	[CONJ]
7	ζῶσαν	ζάω	G2198	[V-PAP-ASF] Pres Act Ptcp Acc Sg F
8	διὰ	διά	G1223	[PREP]
9	τοῦ	ὁ	G3588	[T-GSN] Gen Sg N
10	καταπετάσματος,	καταπέτασμα	G2665	[N-GSN] Gen Sg N
11	τοῦτ’	οὗτος	G3778	[D-NSN] Nom Sg N
12	ἔστιν	εἰμί	G1510	[V-PAI-3S] Pres Act Ind Sg thirdPers
13	τῆς	ὁ	G3588	[T-GSF] Gen Sg F
14	σαρκὸς	σάρξ	G4561	[N-GSF] Gen Sg F
15	αὐτοῦ,	αὐτός	G846	[P-GSM] Gen Sg M

Verse 21¶

#	Word	Lemma	Strong's	Parsing
1	καὶ	καί	G2532	[CONJ]
2	ἱερέα	ἱερεύς	G2409	[N-ASM] Acc Sg M
3	μέγαν	μέγας	G3173	[A-ASM] Acc Sg M
4	ἐπὶ	ἐπί	G1909	[PREP]
5	τὸν	ὁ	G3588	[T-ASM] Acc Sg M
6	οἶκον	οἶκος	G3624	[N-ASM] Acc Sg M
7	τοῦ	ὁ	G3588	[T-GSM] Gen Sg M
8	Θεοῦ,	θεός	G2316	[N-GSM] Gen Sg M

Verse 22¶

#	Word	Lemma	Strong's	Parsing
1	προσερχώμεθα	προσέρχομαι	G4334	[V-PNS-1P] Pres M/P Subj Pl firstPers
2	μετὰ	μετά	G3326	[PREP]
3	ἀληθινῆς	ἀληθινός	G228	[A-GSF] Gen Sg F
4	καρδίας	καρδία	G2588	[N-GSF] Gen Sg F
5	ἐν	ἐν	G1722	[PREP]
6	πληροφορίᾳ	πληροφορία	G4136	[N-DSF] Dat Sg F
7	πίστεως,	πίστις	G4102	[N-GSF] Gen Sg F
8	ῥεραντισμένοι	ῥαντίζω	G4472	[V-RPP-NPM] Perf Pass Ptcp Nom Pl M
9	τὰς	ὁ	G3588	[T-APF] Acc Pl F
10	καρδίας	καρδία	G2588	[N-APF] Acc Pl F
11	ἀπὸ	ἀπό	G575	[PREP]
12	συνειδήσεως	συνείδησις	G4893	[N-GSF] Gen Sg F
13	πονηρᾶς	πονηρός	G4190	[A-GSF] Gen Sg F
14	καὶ	καί	G2532	[CONJ]
15	λελουσμένοι	λούω	G3068	[V-RPP-NPM] Perf Pass Ptcp Nom Pl M
16	τὸ	ὁ	G3588	[T-ASN] Acc Sg N
17	σῶμα	σῶμα	G4983	[N-ASN] Acc Sg N
18	ὕδατι	ὕδωρ	G5204	[N-DSN] Dat Sg N
19	καθαρῷ·	καθαρός	G2513	[A-DSN] Dat Sg N

Verse 23¶

#	Word	Lemma	Strong's	Parsing
1	κατέχωμεν	κατέχω	G2722	[V-PAS-1P] Pres Act Subj Pl firstPers
2	τὴν	ὁ	G3588	[T-ASF] Acc Sg F
3	ὁμολογίαν	ὁμολογία	G3671	[N-ASF] Acc Sg F
4	τῆς	ὁ	G3588	[T-GSF] Gen Sg F
5	ἐλπίδος	ἐλπίς	G1680	[N-GSF] Gen Sg F
6	ἀκλινῆ,	ἀκλινής	G186	[A-ASF] Acc Sg F
7	πιστὸς	πιστός	G4103	[A-NSM] Nom Sg M
8	γὰρ	γάρ	G1063	[CONJ]
9	ὁ	ὁ	G3588	[T-NSM] Nom Sg M
10	ἐπαγγειλάμενος,	ἐπαγγέλλομαι	G1861	[V-ADP-NSM] Aor Mid Ptcp Nom Sg M

Verse 24¶

#	Word	Lemma	Strong's	Parsing
1	καὶ	καί	G2532	[CONJ]
2	κατανοῶμεν	κατανοέω	G2657	[V-PAS-1P] Pres Act Subj Pl firstPers
3	ἀλλήλους	ἀλλήλων	G240	[C-APM] Acc Pl M
4	εἰς	εἰς	G1519	[PREP]
5	παροξυσμὸν	παροξυσμός	G3948	[N-ASM] Acc Sg M
6	ἀγάπης	ἀγάπη	G26	[N-GSF] Gen Sg F
7	καὶ	καί	G2532	[CONJ]
8	καλῶν	καλός	G2570	[A-GPN] Gen Pl N
9	ἔργων,	ἔργον	G2041	[N-GPN] Gen Pl N

Verse 25¶

#	Word	Lemma	Strong's	Parsing
1	μὴ	μή	G3361	[PRT-N]
2	ἐγκαταλείποντες	ἐγκαταλείπω	G1459	[V-PAP-NPM] Pres Act Ptcp Nom Pl M
3	τὴν	ὁ	G3588	[T-ASF] Acc Sg F
4	ἐπισυναγωγὴν	ἐπισυναγωγή	G1997	[N-ASF] Acc Sg F
5	ἑαυτῶν,	ἑαυτοῦ	G1438	[F-1GPM] Gen Pl M
6	καθὼς	καθώς	G2531	[ADV]
7	ἔθος	ἔθος	G1485	[N-NSN] Nom Sg N
8	τισίν,	τὶς	G5100	[X-DPM] Dat Pl M
9	ἀλλὰ	ἀλλά	G235	[CONJ]
10	παρακαλοῦντες,	παρακαλέω	G3870	[V-PAP-NPM] Pres Act Ptcp Nom Pl M
11	καὶ	καί	G2532	[CONJ]
12	τοσούτῳ	τοσοῦτος	G5118	[D-DSN] Dat Sg N
13	μᾶλλον	μᾶλλον	G3123	[ADV]
14	ὅσῳ	ὅσος	G3745	[K-DSN] Dat Sg N
15	βλέπετε	βλέπω	G991	[V-PAI-2P] Pres Act Ind Pl secondPers
16	ἐγγίζουσαν	ἐγγίζω	G1448	[V-PAP-ASF] Pres Act Ptcp Acc Sg F
17	τὴν	ὁ	G3588	[T-ASF] Acc Sg F
18	ἡμέραν.	ἡμέρα	G2250	[N-ASF] Acc Sg F

Clause Structure¶

Unit	Grammar	Function in the Argument
10:1-4	Main contrast between Σκιὰν (shadow) and εἰκόνα (image), with the law as nominative subject (ὁ νόμος) and inability stated by οὐδέποτε δύναται ... τελειῶσαι.	Establishes that repeated Levitical sacrifices are typological and incapable of bringing worshipers to the goal expressed by τελειόω.
10:5-10	Quotation chain introduced by present-tense speech verbs (λέγει, λέγων) and resolved by ἀναιρεῖ ... ἵνα ... στήσῃ plus the periphrastic perfect passive ἡγιασμένοι ἐσμὲν.	Moves from rejected sacrifices to the will/body/offering of Christ as the means by which believers stand sanctified.
10:11-14	Repeated priestly ministry: ἕστηκεν ... λειτουργῶν ... προσφέρων versus Christ: προσενέγκας ... ἐκάθισεν and τετελείωκεν.	Contrasts standing, daily, repeated service with one completed offering followed by enthroned session.
10:15-18	Covenant citation framed by the Spirit's testimony, including οὐ μὴ μνησθήσομαι ἔτι and the verbless conclusion οὐκέτι προσφορὰ περὶ ἁμαρτίας.	Grounds the end of further sin-offering in covenant forgiveness/remission.
10:19-25	Participial grounds (Ἔχοντες, implied continuation through v21) lead to hortatory subjunctives: προσερχώμεθα, κατέχωμεν, κατανοῶμεν, with supporting perfect passive participles in v22.	Access to the holiest through blood/veil/high priest becomes the grammatical basis for drawing near, holding fast, and communal exhortation.

Similar-pattern check: greek_parser.py --similar "HEB 10:1" --min-sim 0.6 --limit 5, --similar "HEB 10:14" --min-sim 0.55 --limit 5, and --similar "HEB 10:22" --min-sim 0.55 --limit 5 returned no NT verses above those thresholds. The relevant parallels for this passage are therefore lexical/thematic and intra-passage grammatical contrasts rather than close whole-verse morphology matches.

Key Grammatical Features¶

1. Σκιὰν ... οὐκ αὐτὴν τὴν εἰκόνα - shadow, not the image itself¶

Forms: Σκιὰν = accusative singular feminine noun (G4639); εἰκόνα = accusative singular feminine noun (G1504); ἔχων = present active participle nominative singular masculine modifying ὁ νόμος; τῶν μελλόντων ἀγαθῶν = genitive plural phrase, with μελλόντων as present active participle functioning substantivally/adjectivally.
Syntax: The law is the nominative subject with ἔχων supplying its characterized possession: it has a shadow of the coming good things, not the very image of the realities. The negative contrast is sharpened by οὐκ αὐτὴν τὴν εἰκόνα.
Significance: Grammatically, Hebrews 10:1 does not make the sacrificial system the final referent. It makes it a shadow-bearing system whose repeated sacrifices cannot bring the worshipers to the intended goal.
Word studies: G4639 σκιά, G1504 εἰκών, WG-shadow, WG-image, WG-typology.

2. οὐδέποτε δύναται ... τελειῶσαι / οὐδέποτε δύνανται περιελεῖν - repeated offerings lack completing/removing power¶

Forms: δύναται (10:1) = present middle/passive indicative 3rd singular; τελειῶσαι = aorist active infinitive of τελειόω; δύνανται (10:11) = present middle/passive indicative 3rd plural; περιελεῖν = second aorist active infinitive; οὐδέποτε negates both clauses.
Syntax: In 10:1, οὐδέποτε δύναται ... τελειῶσαι states categorical inability: the law, by the same repeated yearly sacrifices, can never perfect the ones drawing near. In 10:11, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας applies the same grammar to the repeated sacrifices themselves: they can never remove sins.
Significance: The infinitives name the outcome the system cannot accomplish. The issue is not merely frequency; the present-tense ability verbs plus οὐδέποτε make inability characteristic, while the aorist infinitives view the needed result as a whole act: perfecting/removing.
Grammar references: Present Active Indicative for present-tense aspect; Perfect Tense - Indicative for the contrast with 10:14.
Word studies: G5048 τελειόω, G4374 προσφέρω, G2378 θυσία, G266 ἁμαρτία, WG-perfection, WG-sacrifice, WG-offerup.

3. ἡγιασμένοι ἐσμὲν and τοὺς ἁγιαζομένους - sanctified state and sanctified people¶

Forms: ἡγιασμένοι (10:10) = perfect passive participle nominative plural masculine; ἐσμὲν = present active indicative 1st plural of εἰμί; ἁγιαζομένους (10:14) = present passive participle accusative plural masculine.
Syntax: Hebrews 10:10 uses a periphrastic construction (perfect passive participle + εἰμί) to state the believers' standing: "we are sanctified," with the perfect participle foregrounding the resultant state. Hebrews 10:14 then identifies the perfected group as τοὺς ἁγιαζομένους, the sanctified/being-sanctified ones.
Significance: The passage holds together accomplished consecration and the identity/process of the people consecrated. The grammar supports a real standing produced διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ while still describing the recipients with a present passive participle in v14.
Grammar references: Greek Perfect Passive Participle, Perfect Tense - Indicative, Divine Passive.
Word studies: G37 ἁγιάζω, WG-holiness, G2178 ἐφάπαξ.

4. μίαν ... θυσίαν / μιᾷ ... προσφορᾷ ... τετελείωκεν εἰς τὸ διηνεκές - one offering with abiding result¶

Forms: προσενέγκας (10:12) = aorist active participle nominative singular masculine; ἐκάθισεν = aorist active indicative 3rd singular; μιᾷ προσφορᾷ (10:14) = dative singular feminine, means/instrument; τετελείωκεν = perfect active indicative 3rd singular; εἰς τὸ διηνεκές = prepositional phrase expressing perpetuity/continuance.
Syntax: The aorist participle προσενέγκας is antecedent to the main aorist ἐκάθισεν: having offered one sacrifice, he sat down. Verse 14 gives the theological result with the perfect τετελείωκεν: by one offering he has perfected, with εἰς τὸ διηνεκές reinforcing the continuing force of the result.
Significance: This is the central grammatical contrast with 10:1 and 10:11. The repeated sacrifices never perfect or remove; Christ's one offering has perfected. The perfect tense does not describe an endlessly repeated sacrifice, but a completed act whose result stands.
Grammar reference: Perfect Tense - Indicative, which includes Hebrews 10:14 as a consummative/resultative perfect example.
Word studies: G2178 ἐφάπαξ, G5048 τελειόω, G2378 θυσία, WG-perfection, WG-sacrifice.

5. Ἔχοντες ... προσερχώμεθα - access through blood, veil, and priestly ministry¶

Forms: Ἔχοντες (10:19) = present active participle nominative plural masculine; παρρησίαν = accusative singular feminine; εἴσοδον = accusative singular feminine; τῶν ἁγίων = genitive plural neuter; ἐνεκαίνισεν (10:20) = aorist active indicative 3rd singular; καταπετάσματος = genitive singular neuter; ἱερέα μέγαν (10:21) = accusative singular masculine phrase; προσερχώμεθα (10:22) = present middle/passive subjunctive 1st plural.
Syntax: The participial basis begins with Ἔχοντες οὖν: because the brethren have boldness for entrance into the holiest by Jesus' blood, and because there is a great priest over God's house, the main exhortation follows: προσερχώμεθα. Verse 20 appositionally identifies the way as through the veil, τοῦτ' ἔστιν τῆς σαρκὸς αὐτοῦ.
Significance: The grammar makes access the consequence of the preceding sacrificial-priestly argument. The veil/flesh statement is embedded in the description of the inaugurated way, while the high-priest phrase in v21 supplies the continuing priestly frame for the exhortations.
Word studies: G2665 καταπέτασμα, G4561 σάρξ, G2409 ἱερεύς, G129 αἷμα, WG-priests, WG-flesh, WG-tabernacle, WG-temple.

6. ῥεραντισμένοι ... λελουσμένοι - perfect passive cleansing imagery attached to drawing near¶

Forms: ῥεραντισμένοι = perfect passive participle nominative plural masculine of ῥαντίζω; λελουσμένοι = perfect passive participle nominative plural masculine of λούω; both modify the implied "we" of προσερχώμεθα.
Syntax: The command-like hortatory subjunctive προσερχώμεθα is accompanied by perfect passive participles describing the condition in which the community draws near: hearts having been sprinkled from an evil conscience and body having been washed with pure water.
Significance: The perfect passive participles express prerequisite/resultant states, not actions the worshipers are presently performing in the clause. This supports the access logic: draw near as those who stand under cleansing/sprinkling realities tied to the preceding blood/offering argument.
Grammar references: Greek Perfect Passive Participle, Divine Passive.
Word studies: G2511 καθαρίζω, G2513 καθαρός, WG-forgiveness, WG-sin.

Cross-References¶

Grammar library: - Perfect Tense - Indicative - Greek Perfect Passive Participle - Present Active Indicative - Divine Passive - Purpose Clause: ἵνα μή + Aorist Subjunctive is not directly instantiated here, but Hebrews 10:9 contains the related positive ἵνα + aorist subjunctive construction: ἵνα τὸ δεύτερον στήσῃ.

Word studies: - G4639 σκιά - G1504 εἰκών - G2378 θυσία - G4374 προσφέρω - G2178 ἐφάπαξ - G5048 τελειόω - G37 ἁγιάζω - G2665 καταπέτασμα - G2409 ἱερεύς - G129 αἷμα - G4561 σάρξ - G1242 διαθήκη - G3551 νόμος - WG-shadow - WG-sacrifice - WG-perfection - WG-holiness - WG-priests - WG-covenant

Generated from: greek_parser.py --verse "HEB 10:1" through "HEB 10:25", greek_parser.py --similar, and D:/bible/tools/data/kjv.txt. Last updated: 2026-05-15