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H2490 — חָלַל (chalal)

Core Data

  • Strong's: H2490
  • Original: חָלַל
  • Transliteration: châlal
  • Pronunciation: khaw-lal'
  • Part of Speech: Verb (primitive root)
  • Root: Primitive root; denominative parent of H2455 (chol, "profane/common") and H2491 (chalal, "pierced/slain"); cognate with H2485 (chaliyl, "flute" — as perforated) and H2486 (chalilah, "far be it!" — lit. "a profaned thing!")
  • Occurrences: 132 unique verses (163 tokens) across 27 books
  • First Occurrence: Gen 4:26 — "then began men to call upon the name of the LORD"
  • Hapax Legomenon: No

Lexicon Definition

A primitive root; properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); to play (the flute). KJV renderings: begin (men began), defile, break, eat (as common things), first, gather the grape thereof, take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

The semantic range divides into three major poles: 1. To profane / defile / pollute — treat the sacred as common (Piel stem, dominant) 2. To begin — open, make a start (Hiphil stem) 3. To wound / pierce — bore through (Qal/Pual, rare in verb form; the adjective H2491 carries this sense)

Verb Stem Distribution

Stem Count Typical Meaning
Piel 66 profane, defile, pollute, desecrate (the holy)
Hiphil 54 begin (causative: "cause to open")
Niphal 9 be profaned, be polluted (passive of Piel sense)
Pual 3 be pierced, be wounded (passive intensive)
Hophal 1 be begun (Gen 4:26 — "then it was begun to call upon the name of the LORD")
Qal 1 be pierced/wounded (Ps 109:22 — "my heart is wounded within me")

The two dominant stems carry the two dominant senses: Piel = profane (66×) and Hiphil = begin (54×). Together these account for 90% of all verb occurrences.

Translation Distribution (KJV)

Grouped by semantic sense:

"Begin" sense (~52 verses)

Translation Verses %
began / he began / she began / they began / etc. 31 23.5%
begin / will begin / shall begin / etc. 14 10.6%
begun / was begun / is begun / hast begun 5 3.8%
was the first 1 0.8%
hath formed (Job 26:13 — debated) 1 0.8%

"Profane / Defile / Pollute" sense (~68 verses)

Translation Verses %
profane / profaned / profaneth / have profaned / etc. 23 17.4%
pollute / polluted / be polluted / etc. 19 14.4%
defile / defiled / defileth / etc. 11 8.3%
break (one's word) 3 2.3%
stain 1 0.8%
prostitute 1 0.8%
as common things 1 0.8%
eat of it (Deut 20:6 — vineyard use) 2 1.5%
gather the grapes thereof 1 0.8%
take inheritance 1 0.8%
cast as profane 1 0.8%
sorrow 1 0.8%

"Wound / Pierce" sense (~5 verses)

Translation Verses %
wounded 2 1.5%
slain 1 0.8%
of him that slayeth 1 0.8%

Other

Translation Verses %
piped / player on instruments 2 1.5%

Distribution by Book

Book Count Per 100 Verses
Ezekiel 31 2.4
Leviticus 15 1.7
2 Chronicles 9 1.1
Genesis 8 0.5
Isaiah 8 0.6
Judges 8 1.3
Deuteronomy 7 0.7
Psalms 7 0.3
Numbers 5 0.4
Jeremiah 4 0.3
1 Samuel 4 0.5
Malachi 3 5.5
Nehemiah 3 0.7
1 Chronicles 3 0.3
Esther 2 1.2
Ezra 2 0.7
2 Kings 2 0.3
Exodus 2 0.2
Amos 1 0.7
Daniel 1 0.3
Hosea 1 0.5
Job 1 0.1
Jonah 1 2.1
Joshua 1 0.2
Lamentations 1 0.6
1 Kings 1 0.1
Zephaniah 1 1.9

Ezekiel dominates with 31 occurrences (24% of all uses); Leviticus is second with 15. These two priestly/cultic books account for 35% of all usage. The "profane" sense is heavily concentrated in Ezekiel (20:9–24 alone has 10 occurrences) and Leviticus 21–22. The "begin" sense distributes more evenly across narrative books (Genesis, Judges, 2 Chronicles, Ezra).

Semantic Categories

1. Profaning God's Name

The most theologically significant category. God's "name" (shem) represents his character and reputation among the nations. - Lev 18:21 — "neither shalt thou profane the name of thy God" - Lev 19:12 — "ye shall not swear by my name falsely, neither shalt thou profane the name of thy God" - Eze 20:9 — "I wrought for my name's sake, that it should not be polluted before the heathen" - Eze 36:20–23 — "they profaned my holy name… I will sanctify my great name, which was profaned among the heathen" - Mal 1:12 — "ye have profaned it, in that ye say, The table of the LORD is polluted"

2. Profaning Holy Things / Sanctuary

Treating consecrated objects, spaces, or offerings as though they were common. - Lev 19:8 — "he hath profaned the hallowed thing of the LORD" - Lev 21:12 — "neither shall he go out of the sanctuary, nor profane the sanctuary of his God" - Lev 22:15 — "they shall not profane the holy things of the children of Israel" - Eze 22:26 — "her priests have profaned mine holy things" - Eze 24:21 — "I will profane my sanctuary, the excellency of your strength" - Dan 11:31 — "they shall pollute the sanctuary of strength"

3. Profaning the Sabbath

  • Eze 20:13, 16, 21, 24 — "polluted my sabbaths" (repeated refrain in Ezekiel's historical review)
  • Eze 22:8 — "thou hast profaned my sabbaths"
  • Eze 23:38 — "they have profaned my sabbaths"
  • Neh 13:17–18 — "what evil thing is this that ye do, and profane the sabbath day?"
  • Isa 56:2, 6 — "keepeth the sabbath from polluting it"

4. Profaning Persons / Priesthood

Rendering a person ceremonially disqualified or degraded. - Lev 21:4 — "he shall not defile himself, being a chief man among his people, to profane himself" - Lev 21:9 — "if she profane herself by playing the whore, she profaneth her father" - Lev 21:15 — "neither shall he profane his seed among his people" - Isa 43:28 — "therefore I have profaned the princes of the sanctuary" - Lev 19:29 — "do not prostitute thy daughter… lest the land fall to whoredom"

5. Breaking Covenant / Word

  • Num 30:2 — "he shall not break his word: he shall do according to all that proceedeth out of his mouth"
  • Psa 55:20 — "he hath broken his covenant" (Piel of chalal)
  • Psa 89:31, 34 — "if they break my statutes… my covenant will I not break"
  • Psa 89:39 — "thou hast profaned his crown by casting it to the ground"
  • Mal 2:10 — "why do we deal treacherously… by profaning the covenant of our fathers?"

6. Beginning / Commencing

Hiphil stem: initiating an action. No profanation sense. - Gen 4:26 — "then began men to call upon the name of the LORD" - Gen 6:1 — "when men began to multiply on the face of the earth" - Deut 2:31 — "I have begun to give Sihon and his land before thee: begin to possess" - 2 Chr 3:1 — "then Solomon began to build the house of the LORD" - Ezra 3:6 — "from the first day… began they to offer burnt offerings" - Judg 13:25 — "the Spirit of the LORD began to move him"

7. Wounding / Piercing (rare as verb)

  • Isa 53:5 — "he was wounded for our transgressions" (Pual participle — mecholal)
  • Psa 109:22 — "my heart is wounded within me" (Qal — only Qal occurrence)
  • Isa 51:9 — "art thou not it that… wounded the dragon?" (Piel participle with "pierce" sense)

8. Playing the Flute (denominative)

  • 1 Ki 1:40 — "the people piped with pipes" (Piel participle — mechalelim)

Common Collocations

Word Strong's Co-occurrences Typical Pattern
שֵׁם (shem) H8034 21× "profane the/my name" — Lev 18:21, 19:12, Eze 20:9, 36:20–23
קֹדֶשׁ (qodesh) H6944 18× "profane my holy [things/name]" — the antonym pair
יְהֹוָה (YHWH) H3068 37× "the LORD" — divine subject or object of profanation
יִשְׂרָאֵל (Yisrael) H3478 23× Israel as agent of profanation (Ezekiel accusation formula)
בַּיִת (bayith) H1004 19× "house [of Israel / of the LORD]" — institutional context
עָשָׂה (asah) H6213 21× "do/make" — actions that constitute profanation
אֶרֶץ (erets) H776 20× "the land" — territorial setting for profanation
עַם (am) H5971 17× "the people" — community affected by profanation
בֵּן (ben) H1121 20× "sons of [Israel]" — agents or victims
שַׁבָּת (shabbath) H7676 ~12× "profane/pollute the sabbath" — Eze 20, Neh 13, Isa 56

Word Family / Cognates

  • H2455 חֹל (chol) — "profane, common, unholy" (adjective/noun; 7×). The adjectival state: what has been profaned or was never holy. Antonym of qodesh. See H2455-chol.md.
  • H2491 חָלָל (chalal) — "pierced, slain, wounded" (adj/noun; 85×). Carries the "wound/pierce" sense as an independent adjective — the battlefield dead.
  • H2485 חָלִיל (chaliyl) — "flute, pipe" (noun; 6×). Named as "the bored/pierced instrument."
  • H2486 חָלִילָה (chalilah) — "far be it! God forbid!" (interjection; 21×). Literally "a profaned thing!" — used as an oath of repudiation.

Synonyms

No synonyms returned by search_relationships.py for H2490.

Antonyms

No antonyms returned by search_relationships.py for H2490.

Easily Confused Words

Word Strong's Shared Translation Key Difference
טָמֵא (tame) H2930 "defile, pollute, be unclean" tame = ritual impurity (touching corpse, skin disease, bodily discharge); chalal = treating the sacred as common
חָנֵף (chaneph) H2610 "defile, pollute" chaneph = moral pollution, hypocrisy, godlessness; chalal = violation of the holy/common boundary
גָּאַל (gaal) H1351 "pollute, defile" gaal = stain/soil (physical metaphor for moral pollution); chalal = desacralization
בּוּס (bus) H947 "pollute, tread down" bus = trample underfoot physically; chalal = desecrate by unauthorized access or use
G756 ἄρχομαι (archomai) G756 "begin" archomai = NT "begin" (32×); chalal Hiphil = OT "begin"; different languages but same KJV translation

Semantic Domains

Code Domain Label Notes
002001001016 Common Captures the dominant profanation sense: to treat the holy as common, ordinary, or unconsecrated.
002001002005 Despise Reflects the contempt/disregard dimension often implicit when holy things, God's name, or the Sabbath are profaned.
002001002025 Shame Covers the dishonoring/disgracing aspect of profanation, especially where persons, covenant markers, or sacred institutions are degraded.
002003003005 Begin Marks the distinct Hiphil branch in which chalal means "begin/open/start," not profane.
002001001024 Impact Preserves the physical "pierce/wound" branch behind H2491 and the rare verbal uses such as Isa 53:5.
002001002013 Grieve Accounts for the rare emotional-wounding/sorrow side of the root family.
002003001013 Play Reflects the denominative "play the flute" branch from the imagery of a bored/pierced instrument.

LXX Mapping

Greek Equivalent Co-occurrences PMI Score Notes
βεβηλόω (bebeloo) G953 61 30.08 Primary — "profane/desecrate" sense
ἄρχω (archo) G757 43 21.27 "begin" sense — Hiphil stem
σάββατον (sabbaton) G4521 12 11.59 Object word in "profane the sabbath"
ἅγιος (hagios) G40 28 10.79 Object word in "profane the holy"
μιαίνω (miaino) G3392 9 9.10 "defile/pollute" — occasional alternative
ἁγιάζω (hagiazo) G37 9 7.86 Antonym appearing in same contexts

The LXX cleanly separates the two major senses: bebeloo (G953) captures the "profane" sense, archo (G757) captures the "begin" sense. The "wound/pierce" sense (rare as verb) is handled by various terms.

See Also


Generated from: gather_word_data.py, hebrew_parser.py, search_strongs.py (--lexicon, --lxx-map), search_relationships.py Last updated: 2026-04-27