TR: tamiym -> amomos (Unblemished / Blameless)¶
The Chain¶
Hebrew OT LXX / Greek OT Greek NT
--------- -------------- --------
תָּמִים (tamiym) -> ἄμωμος (amomos) -> ἄμωμος (amomos)
H8549, 85x 61x as translation 7x in NT
"whole/blameless" of tamiym "without blemish/fault"
OT Usage (Hebrew)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| H8549 | תָּמִים (tamiym) | 85 | entire, complete, without blemish, upright |
| H8548 | תָּמִיד (tamiyd) | 102 | continual, regular |
Key OT passages: - Gen 6:9 - Noah was "perfect" in his generations. - Exo 12:5 - the Passover lamb was to be "without blemish." - Deut 18:13 - "Thou shalt be perfect with the LORD thy God."
Canonical study: H8549-tamiym.md
LXX Bridge¶
| Hebrew | Greek Translation | Count | Notes |
|---|---|---|---|
| tamiym (H8549) | ἄμωμος (G299) | 61x | primary adjectival equivalent |
| tamiym (H8549) | ἀμνός (G286) | 21x | lamb context in sacrificial passages |
| tamiym (H8549) | μόσχος (G3448) | 20x | calf/bullock context |
| tamiym (H8549) | ὁλοκαύτωμα (G3646) | 15x | burnt-offering context |
| tamiym (H8549) | προσάγω (G4317) | 12x | presenting/offering context |
Reverse bridge for G299 shows H8549 as the dominant Hebrew source (61x), followed by sacrificial animal and offering vocabulary such as H3532, H6499, H352, H5930, and H7126.
NT Usage (Greek)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| G299 | ἄμωμος (amomos) | 7 | unblemished, without fault/blame |
| G298 | ἀμώμητος (amometos) | 1 | blameless |
Key NT passages: - Eph 1:4 - chosen to be holy and without blame. - Heb 9:14 - Christ offered himself "without spot." - 1 Pet 1:19 - "a lamb without blemish and without spot."
Canonical Greek study: TODO(need G299 study)
Direct OT->NT Quotations¶
No direct OT quotation was identified from the trace gatherer's key-verse set. The bridge is lexical and sacrificial/adjectival rather than a direct citation chain.
Continuity and Shifts¶
What stays the same across testaments: - The dominant bridge preserves the "without blemish/without fault" adjectival sense. - Sacrificial contexts are central to the OT side and remain visible in NT usage such as Heb 9:14 and 1 Pet 1:19.
What shifts: - OT usage divides between sacrificial wholeness and moral uprightness; NT usage is concentrated in blamelessness/unblemished presentation language. - LXX translation data shows sacrificial animals and offering terms clustering around G299, so the Greek bridge often carries the sacrificial setting along with the adjective.
Generated from: gather_trace_data.py H8549 Last updated: 2026-05-07