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TR: ʻasah → poieō (Do / Make / Perform)

The Chain

Hebrew OT              LXX (Greek OT)             Greek NT
───────────            ───────────────            ────────
עָשָׂה (ʻasah)      →  ποιέω (poieō)          →  ποιέω (poieō)
H6213, 2,283x          2,022x as translation      518x in NT
"do, make"             PMI score: 23.97           "do, make"

This is one of the tightest Hebrew-to-Greek lexical bridges in the entire Bible. Roughly 88% of LXX renderings of ʻasah use ποιέω, and ποιέω is itself the dominant NT action verb. The semantic continuity is near-total: both words function as the catch-all "do/make" verb whose meaning is determined almost entirely by object and context.

OT Usage (Hebrew)

Strong's Word Occurrences Primary Meaning
H6213 עָשָׂה (ʻasah) 2,283 do, make, perform, accomplish
H4639 מַעֲשֶׂה (maʻaseh) 235 deed, work, act (noun from this root)
H4566 מַעֲבָד (maʻabad) 3 work, act (rare cognate)

Key OT passages: - Gen 1:7 — "And God made the firmament" (inaugural divine action) - Deu 6:18 — "thou shalt do that which is right and good in the sight of the LORD" (covenant ethics) - 1 Kgs 11:6 — "Solomon did evil in the sight of the LORD" (royal evaluation formula)

See canonical study: H6213-asah.md

LXX Bridge

H6213 ʻasah → Greek (what Greek words translate ʻasah in LXX):

Hebrew Greek Translation Count Notes
ʻasah (H6213) ποιέω (G4160) 2,022x Primary equivalent — near-total coverage
ʻasah (H6213) ἔργον (G2041) 150x Noun-form rendering (participle/inf. construct → "the work done")
ʻasah (H6213) οὕτω (G3779) 181x "Thus [he did]" — adverbial reflex of formulaic usage
ʻasah (H6213) πονηρός (G4190) 101x "Evil" — from idiom asah ra ("do evil") → nominalized
ʻasah (H6213) ἀρεστός (G701) 14x "Pleasing/right" — from "do what is right" idiom
ʻasah (H6213) κρίμα (G2917) 68x "Judgment" — from idiom asah mishpat ("execute judgment")

G4160 poieō ← Hebrew (what Hebrew words poieō translates in LXX):

Hebrew Strong's Count Notes
עָשָׂה (ʻasah) H6213 2,022x Primary source — dominant Hebrew base
מְלָאכָה (melaʼkah) H4399 77x "Work, labor" (noun) — rendered verbally in LXX
מַעֲשֶׂה (maʻaseh) H4639 77x "Deed, work" (cognate noun of ʻasah)
מִשְׁפָּט (mishpat) H4941 126x "Judgment" — rendered "do judgment" in LXX
חֻקָּה (chuqqah) H2708 44x "Statute, ordinance" — "do/keep a statute"
עֲבַד (ʻabad, Aram.) H5648 16x Aramaic cognate "do, make" from Daniel/Ezra
מַסֵּכָה (massekah) H4541 19x "Molten image" — from "make a molten image"

Semantic shift in translation: Essentially none at the lexical core. Both ʻasah and poieō are general-purpose action verbs that take on meaning from their object. The LXX translators found a remarkably exact Greek equivalent.

NT Usage (Greek)

Strong's Word Occurrences Primary Meaning
G4160 ποιέω (poieō) 518 do, make, perform
G4161 ποίημα (poiēma) 2 that which is made, workmanship
G4163 ποιητής (poiētēs) 6 doer, performer; maker

Key NT passages: - Mat 1:24 — Joseph "did as the angel of the Lord had bidden him" (obedience — covenant-action continuity) - Jhn 2:5 — "Whatsoever he saith unto you, do [it]" (imperative of obedience) - 2Co 5:21 — God "made him [to be] sin for us" (divine creative-judicial action)

See canonical study: G4160-poieo.md

Direct OT→NT Quotations

The chain is so lexically tight that many NT citations of the OT carry the ʻasah → poieō bridge:

NT Verse Quotes OT Shared Word Significance
Rom 2:13 Deut 28:1 (echo) ποιητής / ʻasah "doers of the law shall be justified"
Jas 1:22 Deut echo ποιητής / ʻasah "be ye doers of the word" — preserves the Hebrew imperative of covenant action
Matt 7:21 — ποιέω + OT idiom "he that doeth the will of my Father" — direct extension of OT covenant-action language
Gal 3:12 Lev 18:5 ποιέω / ʻasah "The man that doeth them shall live in them" (quoting LXX)
Rom 10:5 Lev 18:5 ποιέω / ʻasah Same citation — "that the man which doeth those things shall live"

Continuity and Shifts

What stays the same across testaments: - Both ʻasah and poieō function as the default, context-determined "do/make" verb. - The "doer of [the law/the word]" nominal construction carries unchanged: Hebrew ʻoseh ha-torah → Greek poiētēs tou nomou. - The moral idioms "do good/evil," "do what is right," "do judgment," and "do a feast/sacrifice" transfer with their idiomatic weight intact. - Both words describe divine creation (Gen 1:7; John 1:3) and human covenant response (Deut 6:18; Jas 1:22) without semantic loss.

What shifts: - The OT's dense stock of idiomatic expressions ("do kindness," "do a covenant," "do judgment") are sometimes flattened in NT Greek, which prefers more specific verbs (δίδωμι, ποιέω + object, κρίνω). - In the NT, ποιέω picks up a Christological dimension not native to ʻasah alone — Jesus as both the one who "does the works of the Father" (John 5:36) and the one through whom God "has made" everything (Heb 1:2, using ποιέω for cosmic creation that in OT Hebrew would use בָּרָא). - The cognate noun ποίημα (G4161) in Eph 2:10 ("we are his workmanship") imports ʻasah's productive sense into a distinctly NT theology of new creation.


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