TR: beriyth → diatheke (Covenant)¶
The Chain¶
Hebrew OT LXX (Greek OT) Greek NT
─────────── ─────────────── ────────
בְּרִית (beriyth) → διαθήκη (diatheke) → διαθήκη (diatheke)
H1285, 284x 246x as translation 33x in NT
"covenant" of beriyth "covenant/testament"
OT Usage (Hebrew)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| H1285 | בְּרִית (beriyth) | 284 | covenant, league, compact |
Key OT passages: - Gen 15:18 — "In the same day the LORD made a covenant with Abram" - Exo 24:8 — "Behold the blood of the covenant, which the LORD hath made with you" - Jer 31:31 — "I will make a new covenant with the house of Israel"
[Full study: H1285-beriyth.md]
LXX Bridge¶
| Hebrew | Greek Translation | Count | Notes |
|---|---|---|---|
| beriyth (H1285) | διαθήκη (G1242) | 246x | Primary — near-exclusive equivalent |
| beriyth (H1285) | διατίθεμαι (G1303) | 67x | Verbal form used in covenant-making contexts |
Semantic shift in translation: The Greek word διαθήκη carries a dual meaning absent in Hebrew: (1) covenant/compact (matching beriyth), and (2) a unilateral disposition or "last will and testament." This ambiguity becomes theologically significant in Heb 9:16–17, where the author exploits both senses. The Hebrew beriyth is strictly bilateral/relational — a solemn compact between parties — while diatheke can also emphasize the sovereign disposition of one party.
NT Usage (Greek)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| G1242 | διαθήκη (diatheke) | 33 | covenant, testament |
Translation in KJV: "covenant" (15x, 45%), "testament" (11x, 33%), "covenants" (3x), other forms (4x).
Key NT passages: - Matt 26:28 — "this is my blood of the new testament, which is shed for many" - Heb 8:6 — "he is the mediator of a better covenant, which was established upon better promises" - Heb 8:8 — "I will make a new covenant with the house of Israel" (quoting Jer 31:31) - Heb 9:15 — "he is the mediator of the new testament" - Heb 12:24 — "Jesus the mediator of the new covenant" - Heb 13:20 — "through the blood of the everlasting covenant"
Hebrews dominates NT usage with 17 of 33 occurrences (52%).
Direct OT→NT Quotations¶
| NT Verse | Quotes OT | Shared Word | Significance |
|---|---|---|---|
| Heb 8:8–10 | Jer 31:31–33 | beriyth → diatheke | "new covenant" — most theologically central quotation |
| Heb 9:20 | Exo 24:8 | beriyth → diatheke | "blood of the covenant" — covenant ratification by blood |
| Heb 10:16 | Jer 31:33 | beriyth → diatheke | Law written on hearts — new covenant fulfillment |
| Luke 1:72 | Gen 17:7; Ps 105:8 | beriyth → diatheke | "to remember his holy covenant" — Zacharias' prophecy |
| Acts 3:25 | Gen 22:18 | beriyth → diatheke | "the covenant which God made with our fathers" |
| Rom 11:27 | Jer 31:33; Isa 59:21 | beriyth → diatheke | "this is my covenant unto them" |
Continuity and Shifts¶
What stays the same across testaments: - The concept of a solemn, binding agreement initiated by God - "Blood of the covenant" language (Exo 24:8 → Matt 26:28, Heb 9:20) - The "new covenant" promise of Jer 31:31 carried directly into NT via identical Greek - God as the primary covenant-maker; human obligation to faithfulness
What shifts: - KJV translates diatheke as "testament" 11x in the NT (never in OT), introducing a "last will" nuance absent from beriyth - Heb 9:16–17 exploits the "will/testament" meaning: the covenant requires the death of the testator - The NT concentrates covenant language in Hebrews (52% of NT uses), shifting from narrative/prophetic contexts to theological exposition - NT emphasizes mediation: Christ as "mediator of the new covenant" (Heb 8:6, 9:15, 12:24) — a role without a direct OT parallel for beriyth
Generated from: search_strongs.py (--lxx-map, --hebrew-source, --lookup, --lexicon), KJV text Last updated: 2026-03-31