TR: ʼalah → ara (Oath-Curse / Imprecation)¶
The Chain¶
Hebrew OT LXX (Greek OT) Greek NT
─────────── ─────────────── ────────
אָלָה (ʼalah) → ἀρά (ara) → ἀρά (ara)
H423, 32x 21x as translation 1x in NT
"oath, curse, of ʼalah "cursing"
imprecation"
OT Usage (Hebrew)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| H423 | אָלָה (ʼalah) | 32 | oath-imprecation, self-invoked curse |
| H422 | אָלָה (ʼalah) | 6 | root verb: to adjure, imprecate |
| H421 | אָלָה (ʼalah) | rare | related verb form |
Key OT passages: - Deut 29:12 — "enter into covenant with the LORD thy God, and into his oath (ʼalah)" — the oath that seals the covenant - Eze 17:18-19 — "Seeing he despised the oath (ʼalah) by breaking the covenant… mine oath (ʼalah) that he hath despised" — God claims the covenant oath as his own - Psa 10:7 — "His mouth is full of cursing (ʼalah) and deceit and fraud" — imprecation as wicked speech
LXX Bridge¶
| Hebrew | Greek Translation | Count | Notes |
|---|---|---|---|
| ʼalah (H423) | ἀρά (ara) G685 | 21× | Primary equivalent — highest PMI (9.15) |
| ʼalah (H423) | ὅρκος (horkos) G3727 | 4× | When oath-sense dominates over curse-sense |
| ʼalah (H423) | κατάρα (katara) G2671 | 3× | When curse-sense dominates over oath-sense |
| ʼalah (H423) | ἀτιμόω (atimoo) G821 | 4× | "To dishonor" — Ezekiel's "despised the oath" |
Reverse: What Hebrew words does ἀρά (G685) translate?
| Hebrew | Strong's | Co-occurrences | Notes |
|---|---|---|---|
| אָלָה (ʼalah) | H423 | 21× | Dominant source — accounts for most LXX ara usage |
| בְּרִית (beriyth) | H1285 | 6× | Covenant context where curse-oath is embedded |
| קְלָלָה (qelalah) | H7045 | 3× | Occasional overlap when qelalah carries oath-curse force |
| אָלָה (ʼalah verb) | H422 | 3× | Verb form of the same root |
Semantic alignment in translation: The LXX translators recognized ʼalah's dual nature. When the context emphasized the oath dimension, they used ὅρκος (horkos); when it emphasized the curse dimension, κατάρα (katara). But their primary choice ἀρά (ara) — 21 out of ~32 instances — preserves both senses, since Greek ἀρά means "prayer-as-imprecation," a prayer that invokes harm. The oath-curse unity is largely maintained.
NT Usage (Greek)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| G685 | ἀρά (ara) | 1 | cursing, imprecation |
| G2671 | κατάρα (katara) | 6 | curse (intensified form) |
| G3727 | ὅρκος (horkos) | 4 | oath |
Key NT passages: - Rom 3:14 — "Whose mouth is full of cursing (ara) and bitterness" — Paul's only NT use, quoting Psa 10:7
TODO(need G685 study)
Direct OT→NT Quotations¶
| NT Verse | Quotes OT | Shared Word | Significance |
|---|---|---|---|
| Rom 3:14 | Psa 10:7 | ʼalah (H423) → ἀρά (G685) | "mouth full of cursing" — Paul cites LXX Psalm in his indictment of universal sinfulness |
Continuity and Shifts¶
What stays the same across testaments: - The core sense of imprecation — words that invoke harm — carries through from Hebrew ʼalah to Greek ara to Paul's quotation in Romans - Both testaments associate ʼalah/ara with deceit and moral corruption (Psa 10:7 → Rom 3:14)
What shifts: - The OT covenant-oath dimension (ʼalah as the binding element in beriyth) has no direct NT continuation through ara — that function transfers to ὅρκος (horkos) and the covenant vocabulary around διαθήκη (diatheke) - ara appears only once in the NT, making it a near-hapax; the broader curse concept shifts to κατάρα (katara, 6×), which inherits more from qelalah/arar than from ʼalah - The dual oath-curse unity of Hebrew ʼalah fragments in the NT: oath language and curse language diverge into separate word groups
See Also¶
- H423-alah.md — canonical word study
- TR-qlalah-katara.md — parallel trace: qelalah → katara
- WG-curse.md — word group: curse concept
Generated from: gather_trace_data.py, search_strongs.py (--lxx-map, --hebrew-source, --lookup) Last updated: 2026-05-03