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G3900 — παράπτωμα (paraptoma)

Core Data

  • Strong's: G3900
  • Original: παράπτωμα
  • Transliteration: paraptoma
  • Pronunciation: par-ap'-to-mah
  • Part of Speech: Neuter noun
  • Root: From G3895 παραπίπτω (parapiptō) — "to fall beside/aside"; compound of παρά (para, "beside/aside") + πίπτω (pipto, "to fall")
  • Occurrences: 20 unique verses (23 tokens) across 8 NT books
  • First Occurrence: Mat 6:14 — "For if ye forgive men their trespasses, your heavenly Father will also forgive you"
  • Hapax Legomenon: No

Lexicon Definition

From G3895 (parapiptō); a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression. The etymological image is of falling beside the path — a misstep rather than a direct assault. However, NT usage extends well beyond unintentional lapses to encompass the full gravity of human sin (Rom 5:15–20).

Louw-Nida Semantic Domain

  • Domain: 088 — Moral and Ethical Qualities and Related Behavior
  • Subdomain: 088038 — Sin, Wrongdoing, Guilt
  • Other words in subdomain: ἁμαρτάνω (G264), ἁμάρτημα (G265), ἁμαρτία (G266), ἁμαρτωλός (G268), ἄμεμπτος (G273), ἀθῷος (G121), αἰτία (G156)

Domain Neighbors (088038 — Sin, Wrongdoing, Guilt)

Strong's Lemma Total Verses Primary KJV Translation(s)
G266 ἁμαρτία 127 sin, sins
G268 ἁμαρτωλός 34 sinners, a sinner
G264 ἁμαρτάνω 19 sin, sinneth
G156 αἰτία 15 cause, accusation
G265 ἁμάρτημα 4 sins
G158 αἴτιος 3 fault, cause
G121 ἀθῷος 2 innocent
G51 ἀγνόημα 1 errors
G361 ἀναμάρτητος 1 is without sin

Translation Distribution (KJV)

Translation Verses %
trespasses 7 35%
offence / offences 5 25%
the offence / the fall 2 10%
fall 1 5%
fault / faults 2 10%
sins (in sins / of sins / your sins) 3 15%

Distribution by Book

Book Count Per 100 Verses
Romans 8 1.8
Ephesians 3 1.9
Matthew 3 0.3
Mark 2 0.3
2 Corinthians 1 0.4
Galatians 1 0.7
Colossians 1 1.1
James 1 0.9

Romans accounts for 40% of all occurrences (8/20 verses), with 6 clustered in the Adam-Christ comparison of 5:15–20. Ephesians is highest by density (1.9/100v). The word is absent from Luke, John, Acts, Hebrews, Peter, and Revelation.

Semantic Categories

1. Interpersonal Offenses Requiring Forgiveness

  • Mat 6:14 — "For if ye forgive men their trespasses, your heavenly Father will also forgive you"
  • Mat 6:15 — "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses"
  • Mark 11:25 — "forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses"
  • Jas 5:16 — "Confess your faults one to another, and pray one for another"

2. The Adam–Christ Surplus Chain (Rom 5:15–20)

  • Rom 5:15 — "But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God... hath abounded unto many"
  • Rom 5:17 — "For if by one man's offence death reigned by one; much more they which receive abundance of grace... shall reign in life"
  • Rom 5:18 — "Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men"
  • Rom 5:20 — "Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound"

3. Israel's National Stumbling

  • Rom 11:11 — "through their fall salvation is come unto the Gentiles, for to provoke them to jealousy"
  • Rom 11:12 — "Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?"

4. The Human Condition Before Redemption

  • Eph 2:1 — "And you hath he quickened, who were dead in trespasses and sins"
  • Eph 2:5 — "Even when we were dead in sins, hath quickened us together with Christ"
  • Col 2:13 — "And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses"

5. Atonement and Non-Imputation

  • Rom 4:25 — "Who was delivered for our offences, and was raised again for our justification"
  • 2 Cor 5:19 — "God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them"
  • Eph 1:7 — "In whom we have redemption through his blood, the forgiveness of sins"

6. Individual Moral Failure

  • Gal 6:1 — "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness"
  • Mat 18:35 — "So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses"

Common Collocations

Word Strong's Co-occurrences Typical Pattern
ἀφίημι (aphiēmi) G863 5x (25%) "forgive trespasses" — Mat 6:14–15, Mark 11:25–26
πατήρ (patēr) G3962 5x (25%) "your Father will forgive your trespasses"
ἄνθρωπος (anthrōpos) G444 5x (25%) "one man's offence" — the Adam figure in Rom 5
χάρις (charis) G5485 5x (25%) grace contrasted with / overcoming offence — Rom 5:15, 20; Eph 1:7, 2:5
εἷς (heis) G1520 4x (20%) "by one / of one" — Adam's single act in Rom 5:15–18
πολύς (polys) G4183 4x (20%) "many" dead / "much more" grace abounds — Rom 5:15–16
Χριστός (Christos) G5547 4x (20%) Christ as the counterpart to Adam's offence
μᾶλλον (mallon) G3123 3x (15%) "much more" intensifier in surplus-of-grace argument
νεκρός (nekros) G3498 3x (15%) "dead in trespasses" — Eph 2:1, 5; Col 2:13
ἁμαρτία (hamartia) G266 2x (10%) "trespasses and sins" hendiadys — Eph 2:1; Rom 5:20
δικαίωμα (dikaiōma) G1345 2x (10%) "righteousness" contrasted with offence — Rom 5:16, 18
δικαίωσις (dikaiōsis) G1347 2x (10%) justification as the remedy for offences — Rom 4:25, 5:18

Word Family / Cognates

  • G3895 παραπίπτω (parapiptō) — root verb: "to fall beside/aside, fall away" (1v — Heb 6:6 only in NT; also LXX Eze 14:13, 15:8)
  • G4098 πίπτω (pipto) — base verb: "to fall" (85v)

Synonyms

  • G266 ἁμαρτία (hamartia) — sin (127v) — the broadest and most general term for sin; missing the mark

Easily Confused Words

Word Strong's Shared Translation Key Difference
σκάνδαλον (skandalon) G4625 "offence" skandalon = trap/stumbling-block causing another to sin; paraptoma = the sin itself (the fall, not the cause)
πρόσκομμα (proskomma) G4348 "offence" proskomma = obstacle that causes stumbling; paraptoma = the resulting transgression
ἁμαρτία (hamartia) G266 "sin/sins" hamartia = broadest sin term (missing the mark), condition and act; paraptoma = specific act of falling aside, often with nuance of deviation from known path
ἁμάρτημα (hamartema) G265 "sins" hamartema = individual sinful deed (concrete act); paraptoma = a lapse/misstep, can carry connotation of deviation or surprise
παράβασις (parabasis) G3847 "transgression" parabasis = stepping across a known boundary (deliberate violation of law); paraptoma = falling beside the path (may include unintentional element)

Hebrew Source (via LXX)

Hebrew Source Strong's Co-occurrences PMI Definition
מַעַל (ma'al) H4604 4 7.66 treachery, unfaithful act
מָעַל (ma'al) H4603 4 7.34 to act treacherously, be unfaithful
עֶוֶל ('evel) H5766 3 6.38 injustice, unrighteousness
צְדָקָה (tsedaqah) H6666 4 5.26 righteousness (antithetic context)
פֶּשַׁע (pesha') H6588 3 5.56 revolt, rebellion, transgression

The highest PMI Hebrew source is H4604/H4603 מַעַל (ma'al) — "treachery, covenant unfaithfulness" — suggesting the LXX translators understood paraptoma as covering deliberate covenant breach, not merely accidental misstep.

See Also


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