Skip to content

TR: batach → peitho (Trust/Persuasion)

The Chain

Hebrew OT          LXX (Greek OT)         Greek NT
───────────        ───────────────         ────────
בָּטַח (batach)  →  πείθω (peitho)      →  πείθω (peitho)
H982, 117x         61x as translation      55x in NT
"trust, rely on"   of batach               "persuade, trust, obey"

OT Usage (Hebrew)

Strong's Word Occurrences Primary Meaning
H982 בָּטַח (batach) 117 trust, rely on, feel secure
H983 בֶּטַח (betach) 43 security, safety (cognate noun/adverb)
H4009 מִבְטָח (mibtach) 15 object of trust, confidence

Key OT passages: - Pro 3:5 — "Trust in the LORD with all thine heart; and lean not unto thine own understanding" - 2 Ki 18:5 — "He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah" - Psa 4:5 — "Offer the sacrifices of righteousness, and put your trust in the LORD"

Library: H982-batach.md

LXX Bridge

Hebrew Greek Translation Count PMI Score
batach (H982) πείθω (G3982) 61x 27.23
batach (H982) ἐλπίζω (G1679) 45x 25.20
batach (H982) ἐλπίς (G1680) 8x 9.64
batach (H982) βοηθός (G998) 6x 8.95

Semantic shift in translation: The Hebrew batach is straightforwardly about trust and security — leaning on something, feeling safe. The LXX translators chose peitho (a persuasion verb) as the primary rendering, revealing a Greek understanding that trust is the result of being persuaded. In Hebrew, batach is fundamentally relational and volitional (you choose to lean on someone); in Greek, peitho frames the same reality as the outcome of a cognitive process (you were convinced, therefore you trust). This is not a distortion but a lens shift — the perfect tense of peitho (pepoitha = "I have been persuaded" → "I trust") bridges the two concepts seamlessly.

NT Usage (Greek)

Strong's Word Occurrences Primary Meaning
G3982 πείθω (peitho) 55 persuade, trust, have confidence, obey
G4006 πεποίθησις (pepoithesis) 6 confidence, trust (noun from perfect stem)
G3988 πεισμονή (peismone) 1 persuasion (Gal 5:8)

Key NT passages: - 2 Cor 1:9 — "that we should not trust in ourselves, but in God which raiseth the dead" (echoes OT batach theology) - Phil 3:3-4 — "have no confidence in the flesh" (pepoithotes — perfect active, settled trust) - Heb 2:13 — "I will put my trust in him" (quoting Isa 12:2, direct LXX chain)

Library: G3982-peitho.md

Direct OT→NT Quotations

NT Verse Quotes OT Shared Word Significance
Heb 2:13 Isa 12:2 batach → peitho (pepoithos) "I will put my trust in him" — direct LXX chain from batach to the perfect of peitho

Continuity and Shifts

What stays the same across testaments: - The core concept of reliance on God as the foundation of right living - The distinction between proper trust (in God) and misplaced trust (in self, flesh, wealth, armies) - The connection between trust and security/confidence as its outcome

What shifts: - Hebrew batach is purely about trust/reliance; Greek peitho adds the active sense of "persuade" (absent in batach), giving the NT an extra dimension: one who trusts is one who has been persuaded - The NT expands the obedience dimension: peitho in the passive/middle means "obey" (Heb 13:17; Gal 5:7), connecting trust and obedience as two sides of the same coin — a connection less explicit in Hebrew, where batach (trust) and shama' (obey/hear) are separate roots - The Greek cognate family (pistis, pisteuo) enormously expands the trust/faith vocabulary in ways that trace back through peitho to the OT batach concept


Generated from: gather_trace_data.py, search_strongs.py (--lxx-map, --hebrew-source, --lookup, --lexicon) Last updated: 2026-04-29