TR: ʼârar → epikataratos (Curse)¶
The Chain¶
Hebrew OT LXX (Greek OT) Greek NT
─────────── ─────────────── ────────
אָרַר (ʼârar) → ἐπικατάρατος (epikataratos) → ἐπικατάρατος (epikataratos)
H779, 52x in OT LXX co-occ: 35x 3x in NT
"to execrate" "accursed" "accursed"
OT Usage (Hebrew)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| H779 | אָרַר (ʼârar) | 52 | to execrate, formally curse |
| H3994 | מְאֵרָה (meʼerah) | 5 | a curse (derived noun from ʼârar) |
Key OT passages: - Gen 3:14 — "thou [art] cursed (arur) above all cattle" — the first curse in Scripture - Deut 27:15-26 — Twelve covenant curses, each opening with arur, ratified by communal "Amen" - Gen 12:3 — "curse (aor) him that curseth thee" — Abrahamic covenant formula
Library: H779-arar.md
LXX Bridge¶
| Hebrew | Greek Translation | Co-occ | PMI Score | Notes |
|---|---|---|---|---|
| ʼârar (H779) | ἐπικατάρατος (G1944) | 35x | 31.14 | Primary equivalent — adjective preserving participial arur |
| ʼârar (H779) | καταράομαι (G2672) | 10x | 15.67 | When arur appears as finite verb |
Reverse mapping — G1944 ← Hebrew:
| Hebrew Source | Co-occ | PMI Score |
|---|---|---|
| ʼârar (H779) | 35x | 31.14 |
| ʼamen (H543) | 12x | 21.19 |
| ʻam (H5971) | 16x | 7.35 |
The epikataratos ← arur mapping is nearly one-to-one. H779 is the dominant Hebrew source by a wide margin (score 31.14 vs next at 21.19 which is contextual "Amen" from the Deut 27 formulary, not a semantic equivalent).
Semantic shift in translation: Minimal shift. Hebrew arur is a Qal passive participle ("cursed one"), and Greek epikataratos is an adjective meaning "under a curse." Both express a declared state rather than an ongoing action. The LXX preserves the stative, formulaic character of the Hebrew.
NT Usage (Greek)¶
| Strong's | Word | Occurrences | Primary Meaning |
|---|---|---|---|
| G1944 | ἐπικατάρατος (epikataratos) | 3 | accursed, under a curse |
| G2671 | κατάρα (katara) | 6 | a curse, imprecation |
| G2672 | καταράομαι (kataraomai) | 6 | to curse |
Key NT passages: - Gal 3:10 — "Cursed (epikataratos) [is] every one that continueth not in all things which are written in the book of the law to do them" — direct quotation of Deut 27:26 - Gal 3:13 — "Cursed (epikataratos) [is] every one that hangeth on a tree" — quotation of Deut 21:23 - John 7:49 — "this people who knoweth not the law are cursed (epikataratos)" — Pharisaic dismissal echoing covenant-curse language
Library: G1944-epikataratos.md
Direct OT→NT Quotations¶
| NT Verse | Quotes OT | Shared Word | Significance |
|---|---|---|---|
| Gal 3:10 | Deut 27:26 | arur → epikataratos | Paul applies the comprehensive covenant curse to law-keepers who fail any point |
| Gal 3:13 | Deut 21:23 | arur → epikataratos | Paul applies the execution-curse to Christ's crucifixion |
| John 7:49 | Deut 27-28 (allusion) | arur → epikataratos | Pharisees invoke covenant-curse language against the uneducated crowd |
Continuity and Shifts¶
What stays the same across testaments: - The epikataratos/arur formula retains its covenant-legal character — both OT and NT uses declare a state resulting from covenant violation - The Deuteronomic framework (failure to keep the whole law = cursed) carries directly into Gal 3:10 without semantic reinterpretation
What shifts: - In the OT, arur is always a declaration by God, a prophet, or a covenant community; in NT usage, Paul applies it reflexively to show that the curse applies universally to all under law (Gal 3:10) and then announces its resolution (Gal 3:13) - The NT epikataratos passages are exclusively Christological/soteriological in application, whereas OT arur covers creation-curses, covenant sanctions, ordeal formulae, and prophetic denunciations
Generated from: gather_trace_data.py, search_strongs.py (--lxx-map, --hebrew-source, --lookup, --lexicon) Last updated: 2026-05-03