G238 — ἀλληγορέω (allēgoréō)¶
Core Data¶
- Strong's: G238
- Original: ἀλληγορέω
- Transliteration: allēgoréō
- Pronunciation: al-lay-gor-eh'-o
- Part of Speech: Verb
- Root: Compound of ἄλλος (állos, G243 — "other") + ἀγορεύω (agoreúō — "to speak in the assembly/marketplace"); literally "to speak otherwise" — i.e., to say one thing while meaning another.
- Occurrences: 1 in NT (hapax legomenon)
- First Occurrence: Galatians 4:24 — "Which things are an allegory"
- Hapax Legomenon: YES — this verb appears only once in the entire NT. It is also absent from the LXX.
Lexicon Definition¶
From ἄλλος (another) and ἀγορεύω agoreúō (to harangue [compare ἀγορά, marketplace]); to allegorize — "be an allegory" (KJV rendering of the periphrastic participle ἀλληγορούμενα).
Strong's glosses it simply as "to allegorize." Louw-Nida defines it as "to speak allegorically, to employ an analogy, to use a likeness" — i.e., to present a narrative whose elements stand for something beyond their literal surface sense.
Semantic Domains¶
Louw-Nida: - 033.003 — Discourse Types
UBS Semantic Domains: - [033] Communication
Other words in subdomain (selected, relevant): - παραβολή (G3850) — parable, figure, allegory - παροιμία (G3942) — proverb, saying, parable - μῦθος (G3454) — legend, myth, tale - πνευματικῶς (G4153) — spiritually, allegorically (cf. Rev 11:8) - διήγησις (G1335) — account, narrative - κεφάλαιον (G2774) — main point, summary
The placement is significant: Louw-Nida classifies ἀλληγορέω as a type of discourse, alongside parable, proverb, and myth — a formal mode of speaking, not a mode of exegesis.
Domain Neighbors (033003 — Discourse Types)¶
| Strong's | Lemma | KJV Rendering(s) | Notes |
|---|---|---|---|
| G3850 | παραβολή | parable, proverb, figure, comparison | Most common "figure of speech" word — 50x in NT |
| G3942 | παροιμία | parable, proverb | Used in John for Jesus' veiled speech |
| G3454 | μῦθος | fable (pejorative) | 5x NT, always negative (vs. truth) |
| G4153 | πνευματικῶς | spiritually | Adverbial parallel: Rev 11:8 "spiritually called Sodom" |
Translation Distribution (KJV)¶
| Translation | Count | % |
|---|---|---|
| an allegory | 1 | 100% |
The sole occurrence (a nominative-plural present passive participle ἀλληγορούμενα, "being allegorized") is rendered periphrastically in the KJV as "are an allegory."
Distribution by Book¶
| Book | Count | Book Verses | Per 100 Verses |
|---|---|---|---|
| Galatians | 1 | 149 | 0.67 |
Pattern: A single Pauline occurrence. The verb is absent from the Synoptics, Johannine corpus, Acts, the other Pauline epistles, the general epistles, and Revelation. It is also absent from the LXX, making this the only canonical biblical use of the term. The closest conceptual parallel elsewhere in the NT is πνευματικῶς at Rev 11:8.
Semantic Categories¶
Because the word is a hapax, "semantic range" reduces to the single attested usage plus its classical/Hellenistic-Jewish lexical background. Both are documented here to keep the entry context-neutral.
1. The Single Attested Biblical Use — Typological Correspondence (Paul)¶
Paul applies the verb to the Abraham/Sarah/Hagar narrative, declaring that the historical persons and events are something beyond themselves — they correspond to the two covenants. The passive participle ἀλληγορούμενα ("things being spoken allegorically") treats the OT narrative itself as the speaker; Paul is uncovering, not inventing, the correspondence.
- Gal 4:24 — "Which things are an allegory (ἅτινά ἐστιν ἀλληγορούμενα): for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar."
2. Lexical Background — "To Speak Otherwise"¶
The verb is a transparent compound: ἄλλος ("other") + ἀγορεύω ("to speak publicly"). In classical and Hellenistic Greek it denotes speech in which the surface sense points to a deeper or different meaning. Philo of Alexandria uses this vocabulary extensively for his allegorical reading of the Pentateuch; Josephus uses it for figurative speech generally. This is the cultural milieu of Paul's single deployment.
(No additional biblical verses exist for further categories; the word's biblical semantic range is exhausted by one verse.)
Common Collocations¶
Only one occurrence exists, so statistical co-occurrence data is not meaningful. The words appearing in the immediate context (Gal 4:22–26) are listed here as the lexical environment of the single use rather than as a frequency pattern:
| Word | Strong's | Role in Gal 4:22–26 |
|---|---|---|
| διαθήκη (diathḗkē) | G1242 | "two covenants" — the referent of the allegory |
| δύο (dýo) | G1417 | "two" sons / "two" covenants |
| υἱός (huiós) | G5207 | Abraham's two sons (Ishmael, Isaac) |
| παιδίσκη (paidískē) | G3814 | "bondmaid" (Hagar) |
| ἐλευθέρα (eleuthéra) | G1658 | "freewoman" (Sarah) |
| δουλεία (douleía) | G1397 | "bondage" — covenant from Sinai |
| Σινᾶ (Sinâ) | G4614 | Mount Sinai |
| Ἰερουσαλήμ (Ierousalḗm) | G2419 | Jerusalem (present + "above") |
| ἐπαγγελία (epangelía) | G1860 | "promise" (contrast with flesh) |
Related Words¶
Word Family / Cognates¶
- ἄλλος (állos) G243 — "other, another" (first element of the compound)
- ἀγορεύω (agoreúō) — "to speak in the public assembly" (second element; not itself in NT, but the root of ἀγορά G58, "marketplace")
- ἀγορά (agorá) G58 — "marketplace, public assembly"
Synonyms¶
No close lexical synonyms were identified by search_relationships.py. The nearest discourse-type parallels are already listed below.
Antonyms¶
No direct antonyms were identified by search_relationships.py.
Discourse-Type Relatives (same Louw-Nida subdomain, or closely parallel function)¶
| Word | Strong's | KJV | Key Difference |
|---|---|---|---|
| παραβολή (parabolḗ) | G3850 | parable, figure, proverb | The standard NT word for figurative speech. Narrower: a comparison set alongside. Paul does not use this word at Gal 4:24. |
| παροιμία (paroimía) | G3942 | parable, proverb | Johannine term for veiled/proverbial speech. |
| μῦθος (mýthos) | G3454 | fable | Always pejorative in NT — opposite of truth. |
| τύπος (týpos) | G5179 | figure, example, pattern | Noun for typological correspondence (Rom 5:14; 1 Cor 10:6, 11) — the nominal counterpart to what Paul is doing verbally in Gal 4:24. |
| πνευματικῶς (pneumatikōs) | G4153 | spiritually | Rev 11:8 "spiritually called Sodom and Egypt" — closest NT conceptual parallel. |
| ὑπόδειγμα (hypódeigma) | G5262 | pattern, example | A shown example/copy (Heb 8:5; 9:23). |
| σκιά (skiá) | G4639 | shadow | OT as shadow of NT realities (Col 2:17; Heb 10:1). |
Easily Confused Concepts¶
| Term | Relation to ἀλληγορέω |
|---|---|
| Philonic allegory | Uses the same verb-family but treats the narrative as a cipher for abstract philosophical truths, often dissolving the literal referent. Paul's usage at Gal 4:24 retains the historical reality of Abraham, Sarah, and Hagar while asserting a further covenantal correspondence — closer to τύπος (typology) than to Philonic allegoresis. |
| παραβολή | A parable is invented for illustration; an allegory-in-Paul's-sense is discovered in real history. |
Hebrew Source (via LXX)¶
The verb ἀλληγορέω does not appear in the LXX. It has no direct Hebrew equivalent in the Greek OT. Hebrew concepts in the same semantic field include:
| Hebrew | Strong's | Typical LXX Rendering | Notes |
|---|---|---|---|
| מָשָׁל (māshāl) | H4912 | παραβολή (G3850) | proverb, parable, similitude |
| חִידָה (chîdâh) | H2420 | παραβολή, πρόβλημα | riddle, dark saying |
| מְלִיצָה (melîtsâh) | H4426 | πρόβλημα | figure, interpretation (Prov 1:6; Hab 2:6) |
No cross-testament trace (TR-) file is warranted: the word is absent from the LXX and has no established Hebrew source for a frequency-based bridge.
See Also¶
- No existing TR- or WG- files currently include this word. If a word group on "figurative / typological discourse" is later assembled, candidate members are: παραβολή (G3850), παροιμία (G3942), τύπος (G5179), σκιά (G4639), πνευματικῶς (G4153), ὑπόδειγμα (G5262), ἀλληγορέω (G238).
Generated from: search_strongs.py (lexicon, lookup, verses, hebrew-source), search_relationships.py, louw_nida.db, kjv.txt Last updated: 2026-04-27