Verses¶

Primary Verses¶

Colossians 2:8-23 (full context)¶

Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. Col 2:9 For in him dwelleth all the fulness of the Godhead bodily. Col 2:10 And ye are complete in him, which is the head of all principality and power: Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Col 2:17 Which are a shadow of things to come; but the body is of Christ. Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, Col 2:21 (Touch not; taste not; handle not; Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men? Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Hebrews 9:1-28 (full chapter)¶

Heb 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Heb 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Heb 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Heb 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. Heb 9:27 And as it is appointed unto men once to die, but after this the judgment: Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 8:1-13 (full chapter)¶

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Hebrews 10:1-22 (key section)¶

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; Heb 10:14 For by one offering he hath perfected for ever them that are sanctified. Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Heb 10:18 Now where remission of these is, there is no more offering for sin. Heb 10:19-20 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Leviticus 16 (DOA ritual — key verses)¶

Lev 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. Lev 16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: Lev 16:16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. Lev 16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. Lev 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. Lev 16:33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. Lev 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.

Leviticus 23:27-38 (DOA timing + separator)¶

Lev 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. Lev 23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. Lev 23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. Lev 23:37 These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Lev 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.

Ephesians 2:14-16¶

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Daniel 7:9-14 (judgment scene)¶

Dan 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. Dan 7:10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. Dan 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. Dan 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Daniel 8:14¶

Dan 8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

Hebrews 7:24-28¶

Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood. Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Authorship Distinction (Decalogue vs. Book of the Law)¶

Exo 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. Deu 31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel. Deu 31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, Deu 31:26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.

Additional Supporting Verses¶

1 Cor 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Heb 13:11-12 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Rev 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Greek Parsing Data¶

Colossians 2:14¶

ἐξαλείψας (exaleipsas, G1813) — Aorist Active Participle, Nom Sg M — "having blotted out"
χειρόγραφον (cheirographon, G5498) — Acc Sg N — "the handwriting"
τοῖς δόγμασιν (tois dogmasin, G1378) — Dat Pl N — "in/by the ordinances"
ὑπεναντίον (hypenantios, G5227) — Nom Sg N — "contrary/opposed"
ἦρκεν (ērken, G142, airō) — Perfect Active Indicative 3S — "has taken away" (completed action with ongoing result)
προσηλώσας (prosēlōsas, G4338) — Aorist Active Participle, Nom Sg M — "having nailed"

Colossians 2:17¶

ἅ (ha, G3739) — Neuter Plural relative pronoun — "which things" (refers to all items in v.16)
σκιὰ (skia, G4639) — Nom Sg F — "a shadow"
τῶν μελλόντων (tōn mellontōn, G3195) — Present Active Participle, Gen Pl N — "of the things coming/about to be"
σῶμα (sōma, G4983) — Nom Sg N — "the body/substance"
τοῦ Χριστοῦ (tou Christou, G5547) — Gen Sg M — "of Christ" (possessive genitive)

Hebrews 9:23¶

Ἀνάγκη (Anankē, G318) — Nom Sg F — "Necessity" (subject)
ὑποδείγματα (hupodeigmata, G5262) — Acc Pl N — "the patterns/copies"
τῶν ἐν τοῖς οὐρανοῖς (tōn en tois ouranois) — "of the things in the heavens"
καθαρίζεσθαι (katharizesthai, G2511) — Present Passive Infinitive — "to be purified"
τὰ ἐπουράνια (ta epourania, G2032) — Acc Pl N — "the heavenly things themselves"
κρείττοσιν θυσίαις (kreittoisin thysiais) — "with better sacrifices"

Hebrews 8:5¶

ὑποδείγματι (hupodeigmati, G5262) — Dat Sg N — "unto the copy/example"
σκιᾷ (skia, G4639) — Dat Sg F — "and shadow"
τῶν ἐπουρανίων (tōn epouraniōn, G2032) — Gen Pl N — "of the heavenly things"
τύπον (typon, G5179) — Acc Sg M — "the pattern"

Verses gathered: 2026-05-14