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Raw Hebrew Parsing Data

Note: The hebrew_parser.py tool encountered memory issues during this session. All Hebrew parsing data is drawn from the grammar reference library, which contains comprehensive parser-verified analyses for all required passages.

Daniel 8:14 (from grammar-reference/passages/dan-8-14.md)

# Word Lemma Parsing Gloss
1 וַ ו Conj and
2 יֹּאמֶר אמר Verb.Qal.Wayq.3ms and he said
3 אֵלַי אל Prep.+1cs to me
4 עַד עד Prep unto
5 עֶרֶב ערב Noun.ms.Abs evening
6 בֹּקֶר בקר Noun.ms.Abs morning
7 אַלְפַּיִם אלף Noun.dual.Abs two thousand
8 וּ ו Conj and
9 שְׁלֹשׁ שׁלשׁ Noun.s.Cst three
10 מֵאוֹת מאה Noun.fp.Abs hundred
11 וְ ו Conj and
12 נִצְדַּק צדק Verb.Niphal.Perf.3ms be just/vindicated
13 קֹדֶשׁ קדשׁ Noun.ms.Abs holiness/holy place

Clause structure: Way0 (narrative intro) → Ellp (time phrase) → WQtX (predictive weqatal)

Daniel 8:11-12 (from grammar-reference/passages/dan-8-11-12-voice-alternation.md)

Seven-verb chain:

# Hebrew Root Stem Voice Target
1 הִגְדִּיל גדל Hiphil Active self—toward Prince
2 הוּרַם רום Hophal Passive the tamid
3 הֻשְׁלַךְ שׁלך Hophal Passive sanctuary-place
4 תִּנָּתֵן נתן Niphal Passive host/army
5 תַשְׁלֵךְ שׁלך Hiphil Active truth
6 עָשְׂתָה עשׂה Qal Active unspecified
7 הִצְלִיחָה צלח Hiphil Active unspecified

Voice pattern: A-B-A chiasm (active-passive-active)

Daniel 8:13 (from grammar-reference/passages/dan-8-13-14-dialogue.md)

Key parsing: עַד־מָתַי (ad-matay) = "until when?" interrogative הֶחָזוֹן = articular noun, subject of verbless interrogative תֵּת = Qal.InfCon of nathan ("to give") מִרְמָס = Noun.ms.Abs ("trampling")

Daniel 9:24 (from grammar-reference/passages/dan-9-24-27.md)

Six telic infinitives: 1. לְכַלֵּא (Piel of kalah) — to finish [transgression] 2. וּלְהָתֵם (Hiphil of tamam) — to seal up / make end of [sins] 3. וּלְכַפֵּר (Piel of kaphar) — to atone for [iniquity] 4. וּלְהָבִיא (Hiphil of bo) — to bring in [everlasting righteousness] 5. וְלַחְתֹּם (Qal of chatham) — to seal [vision and prophet] 6. וְלִמְשֹׁחַ (Qal of mashach) — to anoint [most holy]

נֶחְתַּךְ = Niphal.Perf.3ms of chathak (hapax, "cut off/decree")

Daniel 7:9-10 (from grammar reference/general knowledge — parser not run)

Key vocabulary: diyn (judgment), siphrin (books, Aramaic), patach (opened) Dan 7:9: thrones set up, Ancient of days sits Dan 7:10: judgment set (diyna yetib), books opened (siphrin petichu)

Daniel 7:22 (judgment given to saints)

diyna yehib leqaddishey elyonin — "judgment was given to the saints of the Most High" yehib = Aramaic Peal passive participle of yhb ("give") — judgment is GIVEN to the saints

Zechariah 3:3-5 (parser not run — library analysis not available for this passage)

Key Hebrew vocabulary from text: - begadim tso'im (filthy garments) — v.3 - hasiru (Hiphil imperative of sur, "remove") — v.4 — active command - he'evarti (Hiphil perf 1s of avar, "I have caused to pass away") — v.4 — God as agent - machalatsot (festival robes/changes of raiment) — v.4 — investiture - tsaniyph tahor (fair/clean mitre) — v.5 — priestly headgear

Daniel 12:3 (parser not run — data from library entry H6663-tsadaq.md)

matsdiqey = Hiphil.Ptcp.mp.Cst of tsadaq — "those causing [many] to be righteous" Stem: Hiphil (causative active) vs. Dan 8:14 nitsdaq Niphal (passive) Same root, different stems: maskilim participate in vindication by causing righteousness

Isaiah 53:11 (data from library entry H6663-tsadaq.md)

Three tsadaq forms in context: - tsaddiyq (H6662, adjective) — "my righteous servant" - yatsdiq (H6663, Hiphil imperfect) — "shall justify many" - nitsdaq (Dan 8:14) completes the chain — what the servant's work achieves is declared

Leviticus 16:30 (data from library entries)

kaphar (Piel of H3722) + taher (Qal of H2891) "make atonement... to cleanse you... that ye may be clean" DOA result = taher (clean), NOT tsadaq (vindicated/righteous)

Sources: Grammar reference library, hebrew_parser.py (where noted), word studies library