Raw Greek Parsing Output¶
Matthew 13:43¶
Greek: τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω.
τότε τότε G5119 [ADV] then
οἱ ὁ G3588 [T-NPM] the (Nom Pl M)
δίκαιοι δίκαιος G1342 [A-NPM] righteous (Nom Pl M)
ἐκλάμψουσιν ἐκλάμπω G1584 [V-FAI-3P] shall shine forth (Fut Act Ind 3P)
ὡς ὡς G5613 [ADV] as
ὁ ὁ G3588 [T-NSM] the
ἥλιος ἥλιος G2246 [N-NSM] sun
ἐν ἐν G1722 [PREP] in
τῇ ὁ G3588 [T-DSF] the
βασιλείᾳ βασιλεία G932 [N-DSF] kingdom
τοῦ ὁ G3588 [T-GSM] the
Πατρὸς πατήρ G3962 [N-GSM] Father
αὐτῶν αὐτός G846 [P-GPM] their
Key findings: - dikaioi (G1342, Nom Pl M) = "the righteous" — Dan 12:3 uses maskilim ("the wise") - eklampsosin (G1584, Fut Act Ind 3P) = "shall shine forth" — from ek + lampo (shine out from) - Dan 12:3 uses zahar (H2094) = "shine/warn"; LXX translates Dan 12:3 with a different Greek word - helios (G2246) = "the sun" — Dan 12:3 uses zohar haraqiya ("brightness of the firmament") and then "stars" - Vocabulary comparison Dan 12:3 vs Mat 13:43: - Dan 12:3: maskilim (wise) → Mat 13:43: dikaioi (righteous) - Dan 12:3: zahar/zohar (shine/brightness) → Mat 13:43: eklampo (shine forth) - Dan 12:3: raqiya + kokhavim (firmament + stars) → Mat 13:43: helios (sun) - Jesus shifts from "wise" to "righteous" — this may be deliberate, emphasizing the moral dimension - The eschatological context matches: Mat 13:39-43 describes the "end of the world" (sunteleia tou aionos) and the separation of righteous from wicked — the same binary as Dan 12:10
Revelation 14:12¶
Greek: Ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν, οἱ τηροῦντες τὰς ἐντολὰς τοῦ Θεοῦ καὶ τὴν πίστιν Ἰησοῦ.
Ὧδε ὧδε G5602 [ADV] here
ἡ ὁ G3588 [T-NSF] the
ὑπομονὴ ὑπομονή G5281 [N-NSF] patience/endurance
τῶν ὁ G3588 [T-GPM] the
ἁγίων ἅγιος G40 [A-GPM] saints/holy ones
ἐστίν εἰμί G1510 [V-PAI-3S] is
οἱ ὁ G3588 [T-NPM] the (those)
τηροῦντες τηρέω G5083 [V-PAP-NPM] keeping (Pres Act Ptcp Nom Pl M)
τὰς ὁ G3588 [T-APF] the
ἐντολὰς ἐντολή G1785 [N-APF] commandments
τοῦ ὁ G3588 [T-GSM] of
Θεοῦ θεός G2316 [N-GSM] God
καὶ καί G2532 [CONJ] and
τὴν ὁ G3588 [T-ASF] the
πίστιν πίστις G4102 [N-ASF] faith
Ἰησοῦ Ἰησοῦς G2424 [N-GSM] of Jesus
Key findings: - terountes (G5083, Pres Act Ptcp Nom Pl M) = "those keeping" — present active participle, habitual action - This is the third link in the nitsdaq-matsdiqey-terountes chain: - Dan 8:14: nitsdaq (Niphal of tsadaq) — sanctuary vindicated - Dan 12:3: matsdiqey (Hiphil of tsadaq) — wise cause many to be righteous - Rev 14:12: terountes (present participle of tereo) — saints keep commandments and faith - The chain: passive vindication → causative righteousness → active keeping - entolas tou Theou = "commandments of God" — what the horn attacked (times and laws, Dan 7:25) - pistin Iesou = "faith of Jesus" — genitive can be subjective (Jesus' own faithfulness) or objective (faith in Jesus)
Philippians 2:15¶
Greek: ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ ἄμωμα μέσον γενεᾶς σκολιᾶς καὶ
διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ,
φαίνεσθε φαίνω G5316 [V-PPI-2P] you shine/appear (Pres Pass Ind 2P)
φωστῆρες φωστήρ G5458 [N-NPM] luminaries/lights (Nom Pl M)
κόσμῳ κόσμος G2889 [N-DSM] world
σκολιᾶς σκολιός G4646 [A-GSF] crooked
διεστραμμένης διαστρέφω G1294 [V-RPP-GSF] perverse (Perf Pass Ptcp)
Key findings: - phainesthe (G5316, Pres Pass Ind 2P) = "you shine/appear" — present tense, ongoing - phosteres (G5458) = "luminaries, light-bearers" — same word as Gen 1:14-16 LXX for the heavenly bodies! - kosmo (G2889) = "in the world" — the location of their shining - The Dan 12:3 parallel: maskilim shine kezohar haraqiya ("as the brightness of the firmament") — the firmament (raqiya) is where the luminaries (phosteres/me'orot) are placed in Gen 1:14-17 - Phil 2:15 uses the same creation-luminaries vocabulary as the LXX of Genesis 1 and the imagery of Dan 12:3 - The context is moral: "in the midst of a crooked and perverse generation" — the wicked-wise binary again
Raw parsing output from greek_parser.py, 2026-05-12