Raw Greek Parsing Output

Heb 10:11 — Standing priest (daily, unfinished)

pas men hiereus — "every indeed priest"
hesteken (ἕστηκεν) — V-RAI-3S — Perfect Active Indicative 3s of histemi — "stands [and continues standing]"
kath hemeran — "every day"
leitourgon (λειτουργῶν) — V-PAP-NSM — Present Active Participle — "ministering" (continuous)
prospheron (προσφέρων) — V-PAP-NSM — Present Active Participle — "offering" (continuous)
pollakis — "repeatedly"
thysias — "sacrifices"
haitines oudepote dynantai perielein hamartias — "which can never take away sins"

Key: PERFECT tense hesteken = resultant state (standing continuously). Two PRESENT participles = ongoing action. oudepote = "never" — the daily service CANNOT complete sin-removal.

Heb 10:12 — Sitting Christ (once-for-all, completed)

houtos de — "but this one"
mian hyper hamartion prosenengkas thysian — "having offered one sacrifice for sins"
prosenengkas (προσενέγκας) — V-AAP-NSM — Aorist Active Participle — "having offered" (completed antecedent action)
eis to dienekes — "for perpetuity / forever"
ekathisen (ἐκάθισεν) — V-AAI-3S — Aorist Active Indicative 3s of kathizo — "sat down" (punctiliar, completed)
en dexia tou theou — "at the right hand of God"

Key: AORIST ekathisen = single completed act of sitting. AORIST participle prosenengkas = antecedent completed offering. Contrast with Perfect hesteken in v.11 is grammatically absolute.

John 1:29 — The Lamb taking away sin

ho amnos tou theou — "the Lamb of God"
ho airon (ὁ αἴρων) — T-NSM + V-PAP-NSM — Article + Present Active Participle of airo (G142) — "the one taking away"
ten hamartian tou kosmou — "the sin of the world"

Key: PRESENT participle airon = ongoing/continuous action of taking away. airo (G142) is the LXX's primary equivalent of nasa (H5375, PMI 24.47). amnos (G286) is the LXX word for the tamid lamb.

Heb 7:25 — Continual intercession

hothen kai sozein eis to panteles dynatai — "wherefore also to save to the uttermost he is able"
sozein (σῴζειν) — V-PAN — Present Active Infinitive — "to save" (continuous capability)
tous proserchomenous — "the ones coming" (Present M/P Participle — continuous approach)
di autou to theo — "through him to God"
pantote zon — "always living"
zon (ζῶν) — V-PAP-NSM — Present Active Participle — "living" (continuous)
eis to entugchanein hyper auton — "for the purpose of interceding for them"
entugchanein (ἐντυγχάνειν) — V-PAN — Present Active Infinitive — "to intercede" (continuous)

Key: Every verb form is PRESENT tense — ongoing, continuous. pantote = "always/at all times." This is the tamid principle translated to heavenly ministry: Christ's intercession NEVER stops.

Heb 9:12 — Once-for-all entry

ephapax (ἐφάπαξ) — Adverb — "once for all"
eiselthen (εἰσῆλθεν) — V-2AAI-3S — Aorist Active Indicative — "he entered" (completed)
eis ta hagia — "into the holy places"
aionion lytrosin heuramenos — "having obtained eternal redemption"
heuramenos (εὑράμενος) — V-2AMP-NSM — Aorist Middle Participle — "having obtained for himself"

Key: ephapax = "once for all" (occurs also in 7:27 and 10:10). Aorist = completed action. This is the annual DOA pattern elevated to finality.