Skip to content

Grammar Reference Library Entries Read

Passage Analyses Read

dan-8-15-16.md (Gabriel Commissioned)

Source: D:/bible/bible-studies/grammar-reference/passages/dan-8-15-16.md

Key findings: 1. wayhî + bə-infinitive-construct temporal frame — canonical Danielic vision-framing pattern 2. Piel wayyiqtol 1cs with paragogic-ה — deliberate pursuit of understanding (not passive reception) 3. mar'eh/chazon lexical switch: 8:15 uses chazon (whole vision); 8:16 switches to mar'eh (specific element). Gabriel is commissioned for the mar'eh, not the chazon. 4. Hiphil imperative haben with demonstrative hallaz — "make this one understand the mar'eh" 5. The haben of 8:16 answers Daniel's biqqesha binah of 8:15 — the voice hears Daniel's seeking and dispatches an interpreter 6. The indefinite construct ke-mar'eh gaber (8:15) echoes Gabriel's name (geber + el)

dan-9-22-23.md (Gabriel's Resumption)

Source: D:/bible/bible-studies/grammar-reference/passages/dan-9-22-23.md

Key findings: 1. wayyaben (Hiphil wayq 3ms of biyn) — Gabriel's first action is to CAUSE understanding (same root/stem as 8:16 commission) 2. lehaskilkha binah — Hiphil inf.con of sakal + 2ms suffix + noun binah: two understanding-roots (sakal + biyn) yoked together 3. chamudoth attah — Daniel is "greatly beloved" — the ground for receiving revelation 4. Paired imperatives ubin (Qal) + wehaben (Hiphil): "understand the word AND gain insight into the mar'eh" 5. The stem shift Qal→Hiphil in one breath: Qal = receptive (take in the word); Hiphil = productive (work the vision) 6. wehaben bammar'eh directly reconnects to 8:16's haben...et-hammar'eh and 8:27's ein mebiyn

dan-9-2-jeremiah-reading.md (Daniel's Independent Study)

Source: D:/bible/bible-studies/grammar-reference/passages/dan-9-2-jeremiah-reading.md

Key findings: 1. binoti (Qal perf 1cs of biyn) — self-generated understanding via reading, NOT angel-mediated 2. basepharim — instrumental bet: "by means of the books" — text-mediated knowledge 3. The genre distinction: sepher (public letter) vs. chazon (sealed vision) determines hermeneutic 4. Dan 9:2 is the calibrating verse for day-year hermeneutics: Daniel reads Jeremiah's literal years as literal years 5. The reading (binoti, 9:2) triggers the prayer (9:3-19), which triggers Gabriel's return (9:20-23)

dan-8-26.md (Dual Vision Terms)

Source: D:/bible/bible-studies/grammar-reference/passages/dan-8-26.md

Key findings: 1. mar'eh ha-ereb vehabboqer — construct chain with ARTICLED absolutes (anaphoric, referring back to 8:14) 2. Contrast with 8:14's ARTICLELESS ereb boqer — numeric counting unit vs. 8:26's titular reference 3. emet hu — verbless nominal clause: "truth is it" — AUTHENTICATION of the mar'eh 4. setom hechazon — imperative to SEAL the chazon (different word, different treatment) 5. Two verbless clauses bracket one imperative: authenticate mar'eh → seal chazon → reason (many days) 6. le-yamim rabbim — temporal prepositional phrase connecting to 10:14's layyamim

dan-10-1.md (Resolution)

Source: D:/bible/bible-studies/grammar-reference/passages/dan-10-1.md

Key findings: 1. niglah (Niphal perf 3ms of galah) — "was revealed/uncovered" — divine passive 2. ubiyn et-haddabar — Qal perf 3ms of biyn: COMPLETED understanding (the biyn chain resolves) 3. ubiynah lo bammar'eh — nominal clause: "and understanding to him in the mar'eh" 4. The mar'eh question is ANSWERED at 10:1. The biyn commission from 8:16 is FULFILLED. 5. tsaba gadol ("great warfare") characterizes the content — Daniel understands but grieves

dan-9-24-27.md (70 Weeks Prophecy)

Source: D:/bible/bible-studies/grammar-reference/passages/dan-9-24-27.md

Key findings: 1. nechtak (Niphal perf 3ms of chathak H2852) — HAPAX: "are cut off/decreed" 2. Six purpose infinitives: lekalle (Piel — finish transgression), lehatem (Hiphil — seal up sins), lekapper (Piel — atone for iniquity), lehabi (Hiphil — bring in righteousness), lachtom (Qal — seal vision), limshoch (Qal — anoint most holy) 3. tsedeq olamim — construct chain "righteousness of ages" — shares tsadaq root with nitsdaq (8:14) 4. lachtom chazon venabi — authentication mode of chatham, not concealment 5. qodesh qodashim — "holy of holies" — never refers to a person in OT; always the most holy place/objects

Additional passages read:

  • dan-8-14.md — nitsdaq analysis, erev boqer counting unit
  • dan-8-17-19.md — eth qets formula, chazon end-time framing
  • dan-8-23-25.md — horn identification, Gabriel's explanation section
  • dan-8-10-12.md — voice alternation pattern
  • dan-8-11.md — mekon miqdash heavenly sanctuary
  • dan-8-13-14-dialogue.md — dialogue structure
  • dan-8-8-9.md — little horn emergence
  • dan-12-4-sealing.md — sealing formula
  • dan-12-9-sealing.md — closed up and sealed
  • dan-12-7-11-12.md — new time formulas (1260, 1290, 1335)
  • dan-7-1.md — Dan 7 vision introduction (no Gabriel)
  • jer-25-11-12-seventy-years.md — Jeremiah's 70-year oracle
  • hebrew/stem-niphal.md — Niphal passive stem (for nitsdaq, nechtak, niglah)