Raw Hebrew Parsing Output¶
Daniel 11:33¶
וּמַשְׂכִּ֣ילֵי עָ֔ם יָבִ֖ינוּ לָֽרַבִּ֑ים וְנִכְשְׁל֞וּ בְּחֶ֧רֶב וּבְלֶהָבָ֛ה בִּשְׁבִ֥י וּבְבִזָּ֖ה יָמִֽים׃
מַשְׂכִּ֣ילֵי שׂכל Verb.Hiphil.Ptcp.mp.Cst prosper [= those with insight of]
עָ֔ם עם Noun.ms.Abs people
יָבִ֖ינוּ בין Verb.Hiphil.Impf.3mp understand [= cause to understand]
לָֽרַבִּ֑ים רב Adj.mp.Abs much [= the many]
נִכְשְׁל֞וּ כשׁל Verb.Niphal.Perf.3p stumble [= fall]
חֶ֧רֶב חרב Noun.fs.Abs sword
לֶהָבָ֛ה להבה Noun.fs.Abs flame
שְׁבִ֥י שׁבי Noun.ms.Abs captivity
בִזָּ֖ה בזה Noun.fs.Abs spoil
יָמִֽים יום Noun.mp.Abs days
Key findings: - maskiley (Hiphil.Ptcp.mp.Cst of sakal) = "those with insight of" — CONSTRUCT form with am ("people") - This is maskiley am = "those-with-insight-of [the] people" — the maskilim are FROM the people - yavinu (Hiphil.Impf.3mp of biyn) = "they cause to understand" — causative! They make the many understand - The maskilim BOTH have insight (sakal, Hiphil participle) AND cause understanding (biyn, Hiphil imperfect) - Two different wisdom verbs, both in Hiphil, creating a double-causative structure
Daniel 11:35¶
וּמִן־הַמַּשְׂכִּילִ֣ים יִכָּֽשְׁל֗וּ לִצְרֹ֥וף בָּהֶ֛ם וּלְבָרֵ֥ר וְלַלְבֵּ֖ן עַד־עֵ֣ת קֵ֑ץ כִּי־עֹ֖וד לַמֹּועֵֽד׃
הַמַּשְׂכִּילִ֣ים שׂכל Verb.Hiphil.Ptcp.mp.Abs prosper [= the wise]
יִכָּֽשְׁל֗וּ כשׁל Verb.Niphal.Impf.3mp stumble [= shall fall]
צְרֹ֥וף צרף Verb.Qal.InfCon.Abs melt [= to refine/try]
בָרֵ֥ר ברר Verb.Piel.InfCon.Abs purge [= to purge]
לְבֵּ֖ן לבן Verb.Hiphil.InfCon.Abs be white [= to make white]
עֵ֣ת עת Noun.s.Cst time (of)
קֵ֑ץ קץ Noun.ms.Abs end
מֹּועֵֽד מועד Noun.ms.Abs appointment
Key findings: - ha-maskilim (Hiphil.Ptcp.mp with article) = "the wise ones" - Purification triad stems: tsaraph = Qal InfCon, barar = Piel InfCon, laban = Hiphil InfCon - All three infinitive constructs preceded by preposition l- ("to") — expressing PURPOSE of their falling - "ad eth qets" — "until [the] time of [the] end" — same temporal boundary as Dan 12:4,9
Daniel 12:3¶
וְהַ֨מַּשְׂכִּלִ֔ים יַזְהִ֖רוּ כְּזֹ֣הַר הָרָקִ֑יעַ וּמַצְדִּיקֵי֙ הָֽרַבִּ֔ים כַּכֹּוכָבִ֖ים לְעֹולָ֥ם וָעֶֽד׃
הַמַּשְׂכִּלִ֔ים שׂכל Verb.Hiphil.Ptcp.mp.Abs prosper [= the wise]
יַזְהִ֖רוּ זהר Verb.Hiphil.Impf.3mp shine [= shall shine/warn]
זֹ֣הַר זהר Noun.ms.Cst shining [= brightness of]
רָקִ֑יעַ רקיע Noun.ms.Abs firmament
מַצְדִּיקֵי֙ צדק Verb.Hiphil.Ptcp.mp.Cst be just [= those causing to be righteous of]
הָֽרַבִּ֔ים רב Adj.mp.Abs much [= the many]
כֹּוכָבִ֖ים כוכב Noun.mp.Abs stars
עֹולָ֥ם עולם Noun.ms.Abs eternity
עֶֽד עד Noun.ms.Abs future
Key findings: - ha-maskilim (Hiphil.Ptcp.mp with article) = "the wise ones" (same form as 11:35) - yazhiru (Hiphil.Impf.3mp of zahar) = "they shall shine" — but root means "warn/instruct" in 28/29 uses - zohar (noun, cognate of zahar) = "brightness" — confirming the radiance root - matsdiqey (Hiphil.Ptcp.mp.Cst of tsadaq) = "those-causing-to-be-righteous-of" — CONSTRUCT with harabbim - This is matsdiqey harabbim = "those causing the many to be righteous" — Hiphil causative participle - The SAME Hiphil stem as Isa 53:11 (yatsdiq) — both causative "making righteous" - The SAME tsadaq root as Dan 8:14 (nitsdaq, Niphal) — sanctuary receives vindication - Two parallel lines: maskilim → shine as firmament; matsdiqey → as stars forever - Both participles are Hiphil = causative. The maskilim cause understanding; the matsdiqey cause righteousness.
Daniel 12:10¶
יִ֠תְבָּֽרֲרוּ וְיִֽתְלַבְּנ֤וּ וְיִצָּֽרְפוּ֙ רַבִּ֔ים וְהִרְשִׁ֣יעוּ רְשָׁעִ֔ים וְלֹ֥א יָבִ֖ינוּ כָּל־רְשָׁעִ֑ים וְהַמַּשְׂכִּלִ֖ים יָבִֽינוּ׃
יִתְבָּֽרֲרוּ ברר Verb.Hithpael.Impf.3mp purge [= shall purify themselves]
יִֽתְלַבְּנ֤וּ לבן Verb.Hithpael.Impf.3mp be white [= shall make themselves white]
יִצָּֽרְפוּ֙ צרף Verb.Niphal.Impf.3mp melt [= shall be refined]
רַבִּ֔ים רב Adj.mp.Abs much [= many]
הִרְשִׁ֣יעוּ רשׁע Verb.Hiphil.Perf.3p be guilty [= do wickedly]
רְשָׁעִ֔ים רשׁע Adj.mp.Abs guilty [= wicked]
יָבִ֖ינוּ בין Verb.Qal.Impf.3mp understand
רְשָׁעִ֑ים רשׁע Adj.mp.Abs guilty [= wicked]
הַמַּשְׂכִּלִ֖ים שׂכל Verb.Hiphil.Ptcp.mp.Abs prosper [= the wise]
יָבִֽינוּ בין Verb.Qal.Impf.3mp understand
Key findings: - Purification triad: barar = Hithpael (reflexive), laban = Hithpael (reflexive), tsaraph = Niphal (passive) - CONFIRMED stem shift from 11:35: Piel/Hiphil/Qal → Hithpael/Hithpael/Niphal - hirshi'u (Hiphil.Perf.3p of rasha) = "do wickedly" — Hiphil causative, the wicked actively produce wickedness - yavinu (Qal.Impf.3mp of biyn) appears TWICE — once negative (wicked shall NOT understand) and once positive (maskilim SHALL understand) - ha-maskilim yavinu = "the wise shall understand" — sakal (Hiphil ptcp) + biyn (Qal impf) in one clause - This is the terminus of the biyn chain: the understanding that failed at 8:27 and that Daniel lost at 12:8 is given to the maskilim
Daniel 8:16¶
גַּבְרִיאֵ֕ל גבריאל PropN.ms.Abs Gabriel
הָבֵ֥ן בין Verb.Hiphil.Impv.2ms understand [= CAUSE to understand]
הַמַּרְאֶֽה מראה Noun.ms.Abs sight [= the vision]
Key findings: - haven (Hiphil.Impv.2ms of biyn) = "CAUSE [this man] to understand" — imperative, causative - This is the biyn chain START — God commands Gabriel to make Daniel understand - Hiphil imperative → the chain begins with a divine command for understanding
Daniel 8:27¶
אֶשְׁתֹּומֵ֥ם שׁמם Verb.Hithpael.Wayq.1s be desolate [= I was appalled]
מֵבִֽין בין Verb.Hiphil.Ptcp.ms.Abs understand [= one understanding]
Key findings: - mevin (Hiphil.Ptcp.ms of biyn) — "one who understands" / "understanding" - ve'eyn mevin = "and none [was] understanding" — the biyn chain FAILS - The Hiphil participle shows that not even a single person could cause understanding of the mar'eh
Daniel 10:1¶
בִין֙ בין Verb.Qal.Perf.3ms understand [= he understood]
בִ֥ינָה בינה Noun.fs.Abs understanding
בַּמַּרְאֶֽה מראה Noun.ms.Abs sight [= the vision]
Key findings: - biyn (Qal.Perf.3ms) = "he understood" — Daniel finally understands - ubiynah lo bammar'eh = "and understanding [was] his in the vision" - The biyn chain RESOLVES for Daniel — Qal perfect = completed action - But this resolution is for the mar'eh only — the chazon extends beyond Daniel
Daniel 12:8¶
Key findings: - aviyn (Qal.Impf.1s of biyn) with negation lo = "I did NOT understand" - Daniel's understanding fails AGAIN — but this time on new content (12:7 time periods) - The chain that resolved at 10:1 for the mar'eh now fails again for the sealed content - This failure sets up 12:10 where the maskilim (not Daniel) finally understand
Isaiah 53:11¶
דַעְתֹּ֗ו דעת Noun.fs.Abs.+3ms knowledge [= by his knowledge]
יַצְדִּ֥יק צדק Verb.Hiphil.Impf.3ms be just [= shall justify/cause to be righteous]
צַדִּ֛יק צדיק Adj.ms.Abs just [= righteous]
עַבְדִּ֖י עבד Noun.ms.Abs.+1us servant [= my servant]
רַבִּ֑ים רב Adj.mp.Abs much [= many]
Key findings: - yatsdiq (Hiphil.Impf.3ms of tsadaq) = "shall justify/cause to be righteous" — SAME Hiphil stem as matsdiqey in Dan 12:3 - tsaddiq avdi = "my righteous servant" — the servant is both righteous (tsaddiq) and causes righteousness (yatsdiq) - larabbim = "the many" — SAME rabbim as Dan 12:3 (matsdiqey harabbim) - beda'to = "by his knowledge" — knowledge (da'ath) produces justification of the many - The Isa 53:11 / Dan 12:3 parallel: both Hiphil of tsadaq + "the many" (rabbim). The servant justifies many through his knowledge; the maskilim turn many to righteousness through their teaching.
Raw parsing output from hebrew_parser.py, 2026-05-12