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Topics Research

Question

Why does Daniel 8:14 use erev boqer (evening-morning) instead of yamim (days)? What makes this compound unique? Compare grammatical constructions across Gen 1:5, Lev 23:32, Exo 27:21, Exo 29:39. Is erev boqer a fingerprint of deliberate encoding? Relationship to day-year principle?

Topics

CREATION

  • Beginning of: GEN 1:1
  • History of: GEN 1; 2
  • Cross-references: ANIMALS, BIRDS, EARTH, FISH, GRASS, HEAVENS, MAN, MOON, SEAS, STARS, SUN, WATER, WOMAN
  • See GOD, CREATOR; JESUS, CREATOR

DAY

  • A creative period: GEN 1:5,8,13,19,23,31; 2:2
  • Divided into twelve hours: JHN 11:9
  • Prophetic: 2PE 3:8; DAN 8:14; 9:24-27; 12:11,12; REV 11:3; 9:15; 12:6 — Dan 8:14 listed explicitly under "Prophetic" day
  • Six working days ordained: EXO 20:9; EZK 46:1
  • Day's journey, eighteen or twenty miles: EXO 3:18; 1KI 19:4; JON 3:4
  • Times of adversity called Day of the Lord: ISA 2:12; 13:6,9; 34:8; JER 46:10; LAM 2:22; EZK 30:3; AMO 5:18; JOL 2:1; OBA 1:15; ZEP 1:8,18; 2:2,3; ZEC 14:1
  • JUDGMENT — Called THE DAY OF THE LORD: MAL 4:5; 1CO 5:5; 2CO 1:14; 1TH 5:2; 2PE 3:10
  • A figure of spiritual illumination: PRO 4:18; 1TH 5:8

DAILY OFFERING

  • Sacrificial: EXO 29:38-42; 30:7-9; NUM 28:3-8; EZR 3:4-6; EZK 46:13-15; DAN 9:21,26,27; 11:31; ACT 3:1
  • See OFFERINGS
  • FIGURATIVE: JHN 1:29,36; 1PE 1:19

NIGHT

  • General scriptures: GEN 1:5,16,18
  • Meditations in: PSA 19:2; 77:6; 119:148; 139:11
  • Worship in: PSA 134:1
  • Jesus prays all night: LUK 6:12
  • No night in heaven: REV 21:25; 22:5
  • Divided into watches: EXO 14:24; JDG 7:19; 1SA 11:11; NEH 12:9; PSA 63:6; 119:148; LAM 2:19; MAT 14:25; LUK 12:38
  • Used figuratively: ISA 15:1; 21:11,12; JHN 9:4; ROM 13:12; 1TH 5:5

SANCTUARY

  • The Holy of Holies: HEB 9:2
  • Divine dwelling place: EXO 25:8
  • Reverence for: LEV 19:30; 26:2
  • In the charge of high priest: EXO 27:21; LEV 24:3; NUM 18:5
  • The Holy Place in the temple: LAM 2:7,20; EZK 42:20
  • FIGURATIVE: EZK 11:16
  • Symbolical: HEB 8:2,5

SEAL

  • A stamp used for signifying documents
  • Given as a pledge: GEN 38:18
  • Engraved: EXO 28:11,21,36; 39:6,14,30; 2TI 2:19
  • Decrees signified by: 1KI 21:8; EST 8:8
  • Documents sealed with: Ahab's letter 1KI 21:8; Covenants NEH 9:38; 10:1; ISA 8:16; Decrees EST 8:8; DAN 6:9; Deeds JER 32:10
  • Treasures secured by: DEU 32:34
  • Lion's den secured by: DAN 6:17
  • The gravesite of Jesus: MAT 27:66
  • Circumcision as seal of righteousness: ROM 4:11
  • FIGURATIVE — Of secrecy: DAN 12:9; REV 5:1
  • Of certainty of divine approval: JHN 6:27; ROM 15:28; 2CO 1:22; EPH 1:13; 4:30; REV 7:3,4

Observations

  1. Nave's DAY topic explicitly lists Dan 8:14 under "Prophetic" alongside 2Pe 3:8, Dan 9:24-27, Dan 12:11-12, Rev 11:3 — placing erev boqer within the prophetic-time category rather than the literal-day category.

  2. The DAILY OFFERING topic connects directly to Dan 8:14's context — the tamid (daily offering) is the explicit subject of the question in Dan 8:13 ("How long the vision concerning the daily?"). The Nave's entry lists EXO 29:38-42 and NUM 28:3-8 as the foundational tamid passages — the same passages that define the morning-and-evening sacrifice cycle.

  3. The NIGHT topic and CREATION topic together establish the evening-morning order — Gen 1:5 appears in both, establishing that the Hebrew day begins with evening (darkness named Night) and concludes with morning.

  4. The SEAL topic links Dan 12:9 and Rev 5:1 — the sealing/unsealing theme directly bears on the encoding-act hypothesis. The prophetic sealing of content (Dan 12:9) and its Christological unsealing (Rev 5:1) form the framework within which erev boqer's deliberate obscurity operates.