Raw Greek Parsing Data
1 John 1:7
ean + peripatomen (Pres Act Subj 1P) = "if we should walk" — third-class conditional
katharizei (G2511, Pres Act Ind 3S) = "cleanses" — PRESENT TENSE, ongoing cleansing
haima (G129) = "the blood" — nominative, subject of katharizei
pases hamartias = "from all sin" — comprehensive scope
1 John 1:9
ean + homologomen (G3670, Pres Act Subj 1P) = "if we should confess" — present subjunctive, habitual/ongoing practice
tas hamartias hemon = "the sins of us" — accusative plural, specific confession
pistos estin kai dikaios = "faithful he is and just" — predicate adjectives
hina aphe (G863, Aor Act Subj 3S) = "that he may forgive" — aorist subjunctive, each act of forgiveness decisive
kai katharisei (G2511, Aor Act Subj 3S) = "and may cleanse" — aorist subjunctive, each act of cleansing decisive
Note tense contrast: katharizei (1:7, present = ongoing) vs katharisei (1:9, aorist = each individual act)
1 John 2:1
hina me hamartete (G264, Aor Act Subj 2P) = "that you might not sin" — purpose clause
ean tis hamarte (G264, Aor Act Subj 3S) = "if anyone should sin" — particular instance
Parakleton (G3875, Acc Sg M) = "an Advocate" — accusative, object of echomen
echomen (Pres Act Ind 1P) = "we have" — present indicative, existing possession
pros ton Patera = "with the Father" — face-to-face relationship (pros + accusative)
dikaion (G1342) = "righteous" — qualification of the Advocate
1 John 2:2
autos hilasmos (G2434, Nom Sg M) estin = "he IS the propitiation" — predicate nominative
peri ton hamartion hemon = "concerning our sins"
alla kai peri holou tou kosmou = "but also concerning the whole world" — universal scope
Hebrews 4:15
sympat hesai (G4834, Aor Act Inf) = "to sympathize" — aorist infinitive
pepeirasmenon (G3985, Perf Pass Ptcp) = "having been tempted" — perfect passive, completed testing with lasting results
kata panta kath' homoioteta = "in all things according to likeness" — comprehensive scope
choris hamartias = "apart from sin" — exception clause
Hebrews 4:16
proserchometha (G4334, Pres M/P Subj 1P) = "let us draw near" — hortatory subjunctive
meta parrhesias (G3954, Gen Sg F) = "with boldness" — manner
to throno tes charitos = "the throne of grace" — dative, destination
hina labomen eleos kai charin euromen = "that we may receive mercy and find grace" — purpose clause, aorist subjunctives
eis eukairon bohetheian = "for timely help" — purpose
Hebrews 10:19
Echontes (Pres Act Ptcp Nom Pl M) = "Having" — circumstantial participle
parrhesian (G3954, Acc Sg F) = "boldness" — direct object
eis ten eisodon ton hagion = "for the entrance of the holies"
en to haimati Iesou = "by the blood of Jesus" — instrumental
Hebrews 10:22
proserchometha (G4334, Pres M/P Subj 1P) = "let us draw near" — hortatory subjunctive #1
en plerophoria (G4136, Dat Sg F) pisteos = "in full assurance of faith"
rerantismenoi (G4472, Perf Pass Ptcp Nom Pl M) = "having been sprinkled" — perfect passive, completed state
tas kardias apo syneideseos poneras = "the hearts from an evil conscience"
leloumenoi (G3068, Perf Pass Ptcp Nom Pl M) = "having been washed" — perfect passive, completed state
Hebrews 10:23
katechomen (G2722, Pres Act Subj 1P) = "let us hold fast" — hortatory subjunctive #2
ten homologian (G3671) tes elpidos = "the confession of hope"
akline = "without wavering"
pistos gar ho epangeilamenos = "for faithful is the one having promised" — aorist middle participle, the promise is a completed act; the faithfulness is present
Romans 5:1
Dikaiothentes (G1344, Aor Pass Ptcp Nom Pl M) = "Having been justified" — aorist passive participle, completed act (divine passive)
ek pisteos = "from/out of faith" — source/means
eirenen (G1515, Acc Sg F) echomen (Pres Act Subj 1P) = "let us have peace" OR "we have peace" — textual variant: echomen (subjunctive/hortatory) vs echomen (indicative/fact). N1904 has echomen as subjunctive.
pros ton Theon = "toward God" — relational direction
Romans 5:2
prosagogen (G4318, Acc Sg F) eschekamen (Perf Act Ind 1P) = "access we have obtained" — perfect tense: completed action with enduring result
te pistei = "by faith" — dative of means
eis ten charin tauten = "into this grace" — destination
en he hestekamen (Perf Act Ind 1P) = "in which we stand" — perfect tense: settled position
kauchometha (Pres M/P Ind 1P) = "we boast/rejoice" — present, ongoing
Romans 5:15
eperisseusen (G4052, Aor Act Ind 3S) = "abounded" — aorist, decisive surplus
pollo mallon = "much more" — the asham-surplus logic
he charis tou Theou kai he dorea = "the grace of God and the gift" — twin subjects of abounding
Romans 5:17
perisseia (G4050, Acc Sg F) tes charitos = "the abundance of grace" — noun form, surplus as a quantity received
basileusosin (G936, Fut Act Ind 3P) = "shall reign" — future indicative, certain future reigning
Romans 5:20
huperperisseusen (G5248, Aor Act Ind 3S) = "super-abounded" — hapax double-prefix compound: hyper + perisseuo = grace's surplus exceeds sin's increase
Romans 8:1
Ouden katakrima (G2631) = "no condemnation" — verbless clause, emphatic negation
tois en Christo Iesou = "to the ones in Christ Jesus" — dative of reference
Romans 8:3
peri hamartias (G266) = "concerning sin" / "as a sin offering" — technical LXX phrase for chattat
katekrinen (G2632, Aor Act Ind 3S) = "condemned" — the same root as katakrima (8:1), but applied to sin itself, not to the believer
Romans 8:31
ei ho Theos hyper hemon, tis kath' hemon = "if God for us, who against us?" — rhetorical question, conditional assumed true
Romans 8:33
tis egkalesei (G1458, Fut Act Ind 3S) = "who will bring a charge?" — legal/courtroom vocabulary
kata eklekton Theou = "against God's elect" — the charge target
Theos ho dikaion (G1344, Pres Act Ptcp Nom Sg M) = "God the one justifying" — present participle, ongoing justifying activity
Romans 8:34
tis ho katakrinon (G2632, Fut Act Ptcp) = "who is the one condemning?" — rhetorical
Christos Iesous ho apothanon (Aor Act Ptcp) = "Christ Jesus the one having died" — aorist, historical
mallon de egertheis (G1453, Aor Pass Ptcp) = "rather now having been raised" — divine passive
hos estin en dexia tou Theou = "who is at the right hand of God" — present indicative, current position
hos kai entygchanei (G1793, Pres Act Ind 3S) hyper hemon = "who also intercedes for us" — present tense, ongoing intercession
Four-fold chain: died → raised → seated → intercedes (aorist → aorist passive → present → present)
Galatians 3:13
exegorasen (G1805, Aor Act Ind 3S) = "redeemed/bought out" — aorist, completed purchase
ek tes kataras (G2671) tou nomou = "from the curse of the law"
genomenos hyper hemon katara = "having become a curse for us" — aorist middle participle, Christ became the curse-bearer
epikataratos pas ho kremamenos epi xylou = "cursed is everyone hanging on a tree" — Deut 21:23 citation
Galatians 5:1
Te eleutheria (G1657) = "For freedom" — dative of purpose/advantage
eleutherosen (G1659, Aor Act Ind 3S) = "has set free" — aorist, completed liberation
stekete (G4739, Pres Act Impv 2P) = "stand firm" — present imperative, continuous standing
me palin zygo douleias enechesthe (Pres Pass Impv 2P) = "do not be held in again by a yoke of slavery" — present passive imperative (negated), prohibiting ongoing submission
Romans 4:20
ou diekrithe (G1252, Aor Pass Ind 3S) = "he did not waver" — divine passive possibility
te apistia = "by unbelief" — dative of cause/means
enedynamothe (G1743, Aor Pass Ind 3S) = "was strengthened" — aorist passive = divine passive: God strengthened Abraham's faith
te pistei = "in faith" — dative
dous (G1325, Aor Act Ptcp Nom Sg M) doxan to Theo = "giving glory to God" — aorist participle, the act of faith constitutes glorifying God
Acts 5:31
hypsosen (G5312, Aor Act Ind 3S) = "exalted" — God is the subject
te dexia autou = "with/by his right hand" — instrumental dative
tou dounai (G1325, Aor Act Inf) metanoian (G3341) = "to give repentance" — purpose infinitive: God's exaltation of Christ is FOR THE PURPOSE OF giving repentance
kai aphesin hamartion = "and forgiveness of sins" — paired gifts
2 Timothy 2:25
doie (G1325, Aor Act Optative 3S) = "might give" — optative mood, expressing a wish/possibility — "if God peradventure will give"
autois... metanoian (G3341) = "to them... repentance" — God is the giver, repentance is the gift
eis epignosin aletheias = "unto the acknowledging of truth" — result of repentance
Hebrew Parsing
Jeremiah 31:18
hashiveni (שׁוב, Hiphil Imperative 2ms + 1s suffix) = "Turn me [back]" / "Cause me to return"
ve'ashuva (שׁוב, Qal Imperfect 1s) = "and I shall return/be turned"
Key: Hiphil imperative (causative) + Qal response = God must cause the turning; then the person turns. Repentance requires divine initiative.
Lamentations 5:21
hashivenu (שׁוב, Hiphil Imperative 2ms + 1p suffix) = "Turn us [back]" / "Cause us to return"
venashuv (שׁוב, Qal Imperfect 1p) = "and we shall return/be turned"
Same pattern as Jer 31:18: Prayer for divine causation of repentance. The community appeals to God to be the agent of their turning.
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