Raw Grammar References Data¶
Library Entries Read¶
Aorist Passive Indicative¶
Source: D:/bible/bible-studies/grammar-reference/greek/aorist-passive-indicative.md
Relevant functions for this study: 1. Simple/constative passive — narrates a past event undergone by the subject, viewed as a whole 2. Divine ("theological") passive — agent suppressed; God understood as doer - Applies to iathete (1 Pet 2:24): "ye were healed [by God]" - Applies to elytrothete (1 Pet 1:18): "ye were redeemed [by God]" - Applies to eklethete (1 Pet 2:21): "ye were called [by God]" - Applies to epestraphete (1 Pet 2:25): "ye were turned/returned [by God]"
Key note: The aorist presents the action perfectively — as a single undivided whole. The aorist ≠ perfect: iathete does not by itself assert a lasting cure-state (that would be iatasthe); it reports the healing EVENT. Continuing condition inferred from context.
Contrast: In 1 Pet 2:23, the imperfect tenses (anteloidorei, epeelei, paredidou) describe ONGOING actions during the passion, while in 2:24 the aorist tenses (anenenken, iathete) present the sin-bearing and healing as completed wholes.
Hebrews 9:11-22 Grammar Analysis¶
Source: D:/bible/bible-studies/grammar-reference/passages/heb-9-11-22.md
Relevant comparison points: - Heb 9:28 uses anaphero (same verb as 1 Pet 2:24) for Christ's sin-bearing - The dia + genitive constructions distinguish instrumental ("by means of blood") from locative ("through the tabernacle") - The ephapax (once-for-all) at 9:12 parallels hapax (once) at 1 Pet 3:18 - The maxim at 9:22 ("without shedding of blood is no remission") undergirds Peter's blood-language at 1:2,19 - Hebrews maintains a purely priestly register; Peter adds the curse dimension (xylon) that Hebrews lacks