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Raw Parallels Data

Note on Tool Availability

The cross_testament_parallels_v2.py tool was unavailable during this research session (sentence-transformers not installed). Concept context analysis via concept_context.py was used as a substitute, providing conceptual cross-testament connections.

ROM 3:25 Cross-Testament Connections (via concept_context.py)

OT Parallels Found

  1. 2 Chr 29:24 [ATONEMENT, BLOOD, SIN] — priests made reconciliation with blood upon the altar
  2. Dan 9:24 [ATONEMENT, RIGHTEOUSNESS, SIN] — "make reconciliation for iniquity, bring in everlasting righteousness"
  3. Exo 30:10 [ATONEMENT, BLOOD, SIN] — Aaron's annual atonement with blood of sin offering
  4. Lev 16:15 [ATONEMENT, BLOOD, SIN] — DOA blood on mercy seat
  5. Lev 16:27 [ATONEMENT, BLOOD, SIN] — sin offering blood brought for atonement
  6. Lev 6:30 [ATONEMENT, BLOOD, SIN] — sin offering blood for reconciliation in holy place
  7. Lev 8:15 [ATONEMENT, BLOOD, SIN] — blood on altar horns, purifying the altar
  8. Lam 4:13 [BLOOD, RIGHTEOUSNESS, SIN] — sins of prophets, blood of the just

NT Parallels Found (same concepts)

  1. Heb 2:17 [ATONEMENT, FAITH, SIN] — "make reconciliation for the sins of the people"
  2. Rom 1:17 [FAITH, RIGHTEOUSNESS] — righteousness revealed from faith to faith
  3. Col 1:14 [BLOOD, SIN] — redemption through his blood, forgiveness of sins
  4. 2 Cor 5:21 [RIGHTEOUSNESS, SIN] — made sin for us, that we might be righteousness of God

HEB 2:17 Cross-Testament Connections (via concept_context.py, same author)

Same Book (Hebrews) — Key parallels

  1. Heb 10:11 [PRIEST, SIN] — every priest offering sacrifices that cannot take away sins
  2. Heb 13:11 [PRIEST, SIN] — blood brought into sanctuary by high priest for sin
  3. Heb 4:15 [PRIEST, SIN] — high priest tempted yet without sin
  4. Heb 5:1 [PRIEST, SIN] — every high priest ordained for things pertaining to God

Manual Cross-Reference Connections

ROM 3:25 ↔ Lev 16:14-15

  • Both involve blood applied to/at the hilasterion/kapporeth
  • Rom 3:25: Christ as hilasterion "through faith in his blood"
  • Lev 16:14-15: blood sprinkled "upon the kapporeth and before the kapporeth"
  • The typological connection: what happened at the physical kapporeth with animal blood (annually) now happens at Christ-as-hilasterion with his own blood (once for all)

ROM 3:25 ↔ Exo 12:13

  • Both involve blood that averts divine destructive judgment
  • Rom 3:25: hilasterion "through faith in his blood" → demonstrates God's righteousness
  • Exo 12:13: "when I see the blood, I will pass over you" → plague shall not destroy
  • Paul's identification of Christ as "our passover" (1 Cor 5:7) connects these typologically

1JN 2:2 ↔ Lev 16:30

  • Both have universal scope in their respective frameworks
  • 1 John 2:2: "not for ours only, but also for the whole world"
  • Lev 16:30: "make an atonement for you, to cleanse you, that ye may be clean from ALL your sins"

HEB 2:17 ↔ Lev 16:16-17

  • Both describe priestly atonement for the people's sins
  • Heb 2:17: "merciful and faithful high priest... to make propitiation for the sins of the people"
  • Lev 16:16-17: "make atonement for the holy place because of the uncleanness... for all the congregation"

NUM 16:46-48 ↔ ROM 5:9

  • Both involve ritual/sacrificial action averting divine wrath
  • Num 16:46: "there is wrath (qetseph) gone out from the LORD... make atonement (kaphar)"
  • Rom 5:9: "justified by his blood, we shall be saved from wrath (orge)"

PSA 78:38 ↔ ROM 3:25

  • Both connect kaphar/hilaskomai with divine forbearance
  • Psa 78:38: "being compassionate, he kaphar-ed their iniquity and turned away his anger"
  • Rom 3:25: hilasterion "through the forbearance (anoche) of God"
  • Both show God's forgiveness/atonement operating alongside and through divine patience