Raw Greek Parsing Output

Hebrews 13:10

Greek: Ἔχομεν θυσιαστήριον ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.

Word	Lemma	Strong's	Parsing
Ἔχομεν	ἔχω	G2192	Pres Act Ind 1P
θυσιαστήριον	θυσιαστήριον	G2379	Acc Sg N
ἐξ	ἐκ	G1537	PREP
οὗ	ὅς	G3739	Gen Sg M
φαγεῖν	ἐσθίω	G5315	Aor Act Inf
οὐκ	οὐ	G3756	NEG
ἔχουσιν	ἔχω	G2192	Pres Act Ind 3P
ἐξουσίαν	ἐξουσία	G1849	Acc Sg F
οἱ	ὁ	G3588	Nom Pl M
τῇ	ὁ	G3588	Dat Sg F
σκηνῇ	σκηνή	G4633	Dat Sg F
λατρεύοντες	λατρεύω	G3000	Pres Act Ptcp Nom Pl M

Key observations: - θυσιαστήριον (thysiastērion) = altar — "We have an altar" - σκηνῇ λατρεύοντες = "those serving the tabernacle" — present active participle, ongoing service - ἐξουσίαν = "authority/right" — they have no right to eat from this altar - The "eating" vocabulary (φαγεῖν, aorist infinitive of esthio) connects to the chattat eating rule of Lev 6:26

Hebrews 13:11

Greek: ὧν γὰρ εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.

Word	Lemma	Strong's	Parsing
ὧν	ὅς	G3739	Gen Pl N
γὰρ	γάρ	G1063	CONJ
εἰσφέρεται	εἰσφέρω	G1533	Pres Pass Ind 3S
ζῴων	ζῷον	G2226	Gen Pl N
τὸ	ὁ	G3588	Nom Sg N
αἷμα	αἷμα	G129	Nom Sg N
περὶ	περί	G4012	PREP
ἁμαρτίας	ἁμαρτία	G266	Gen Sg F
εἰς	εἰς	G1519	PREP
τὰ	ὁ	G3588	Acc Pl N
ἅγια	ἅγιος	G40	Acc Pl N
διὰ	διά	G1223	PREP
τοῦ	ὁ	G3588	Gen Sg M
ἀρχιερέως	ἀρχιερεύς	G749	Gen Sg M
τούτων	οὗτος	G3778	Gen Pl N
τὰ	ὁ	G3588	Nom Pl N
σώματα	σῶμα	G4983	Nom Pl N
κατακαίεται	κατακαίω	G2618	Pres Pass Ind 3S
ἔξω	ἔξω	G1854	ADV
τῆς	ὁ	G3588	Gen Sg F
παρεμβολῆς	παρεμβολή	G3925	Gen Sg F

Key observations: - εἰσφέρεται (present passive) = "is brought in" — the blood is being carried into the sanctuary - τὰ ἅγια (accusative plural neuter) = "the holy places/sanctuary" — not just the courtyard but the interior sanctuary - διὰ τοῦ ἀρχιερέως = "through/by the high priest" — genitive of agency; this identifies the DOA chattat specifically (only the high priest enters the Most Holy Place) - περὶ ἁμαρτίας = "concerning sin" — the standard Greek phrase for the sin offering (cf. LXX rendering of chattaah) - κατακαίεται (present passive) = "are burned" — LXX equivalent of saraph (total combustion, not qatar/altar-smoke) - ἔξω τῆς παρεμβολῆς = "outside the camp" — direct echo of מִחוּץ לַמַּחֲנֶה

Hebrews 13:12

Greek: διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.

Word	Lemma	Strong's	Parsing
διὸ	διό	G1352	CONJ ("therefore, for this reason")
καὶ	καί	G2532	CONJ
Ἰησοῦς	Ἰησοῦς	G2424	Nom Sg M
ἵνα	ἵνα	G2443	CONJ (purpose)
ἁγιάσῃ	ἁγιάζω	G37	Aor Act Subj 3S
διὰ	διά	G1223	PREP
τοῦ	ὁ	G3588	Gen Sg N
ἰδίου	ἴδιος	G2398	Gen Sg N
αἵματος	αἷμα	G129	Gen Sg N
τὸν	ὁ	G3588	Acc Sg M
λαόν	λαός	G2992	Acc Sg M
ἔξω	ἔξω	G1854	ADV
τῆς	ὁ	G3588	Gen Sg F
πύλης	πύλη	G4439	Gen Sg F
ἔπαθεν	πάσχω	G3958	Aor Act Ind 3S

Key observations: - διὸ καί = "therefore also" — inferential conjunction drawing consequence from v.11 - ἵνα ἁγιάσῃ = "in order that he might sanctify" — purpose clause with aorist active subjunctive; this is THE stated purpose of Jesus suffering outside - διὰ τοῦ ἰδίου αἵματος = "through his own blood" — ἰδίου (his own) emphasizes personal possession; cf. Heb 9:12 "by his own blood" - τὸν λαόν = "the people" — λαός, covenant-people vocabulary - ἔξω τῆς πύλης = "outside the gate" — SHIFT from παρεμβολῆς (camp) in v.11 to πύλης (gate) in v.12 - ἔπαθεν = "he suffered" — aorist active indicative; the main verb is placed emphatically LAST in the sentence

Structural note: The sentence structure is: "Therefore also Jesus — in order that he might sanctify the people through his own blood — outside the gate suffered." The purpose clause (ἵνα ἁγιάσῃ) is sandwiched between the subject (Jesus) and the main verb (suffered), with the spatial phrase (ἔξω τῆς πύλης) placed immediately before the verb for emphasis.

Hebrews 13:13

Greek: τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες·

Word	Lemma	Strong's	Parsing
τοίνυν	τοίνυν	G5106	PRT ("therefore, accordingly")
ἐξερχώμεθα	ἐξέρχομαι	G1831	Pres M/P Subj 1P
πρὸς	πρός	G4314	PREP
αὐτὸν	αὐτός	G846	Acc Sg M
ἔξω	ἔξω	G1854	ADV
τῆς	ὁ	G3588	Gen Sg F
παρεμβολῆς	παρεμβολή	G3925	Gen Sg F
τὸν	ὁ	G3588	Acc Sg M
ὀνειδισμὸν	ὀνειδισμός	G3680	Acc Sg M
αὐτοῦ	αὐτός	G846	Gen Sg M
φέροντες	φέρω	G5342	Pres Act Ptcp Nom Pl M

Key observations: - ἐξερχώμεθα = "let us go out" — present middle/passive subjunctive (hortatory: "let us..."); the verb ἐξέρχομαι (go out) contains the same ἐξ- prefix as ἔξω (outside) - πρὸς αὐτόν = "to him" — the destination is personal (Christ), not spatial - ἔξω τῆς παρεμβολῆς = "outside the camp" — REVERTS to camp language (parembole), not gate (pyle). The shift v.11 camp → v.12 gate → v.13 camp is deliberate. - τὸν ὀνειδισμὸν αὐτοῦ φέροντες = "bearing his reproach" — φέροντες is present active participle (ongoing action); ὀνειδισμός (G3680, reproach) echoes Heb 11:26 "the reproach of Christ" - The ethical exhortation transforms the spatial typology: going "outside the camp" = identifying with Christ's rejection and shame

Hebrews 13:14

Greek: οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.

Word	Lemma	Strong's	Parsing
οὐ	οὐ	G3756	NEG
γὰρ	γάρ	G1063	CONJ
ἔχομεν	ἔχω	G2192	Pres Act Ind 1P
ὧδε	ὧδε	G5602	ADV ("here")
μένουσαν	μένω	G3306	Pres Act Ptcp Acc Sg F
πόλιν	πόλις	G4172	Acc Sg F
ἀλλὰ	ἀλλά	G235	CONJ
τὴν	ὁ	G3588	Acc Sg F
μέλλουσαν	μέλλω	G3195	Pres Act Ptcp Acc Sg F
ἐπιζητοῦμεν	ἐπιζητέω	G1934	Pres Act Ind 1P

Key observations: - πόλιν (polis) = "city" — shifts vocabulary again, from camp (v.13) to city - μένουσαν (present participle of meno) = "remaining/abiding" — no enduring city here - τὴν μέλλουσαν = "the one about to come" — the eschatological city - The progression: camp (v.11) → gate (v.12) → camp (v.13) → city (v.14) maps the theological argument from Levitical to Jerusalemic to eschatological space

Hebrews 13:15

Greek: δι' αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτ' ἔστιν καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.

Word	Lemma	Strong's	Parsing
δι'	διά	G1223	PREP
αὐτοῦ	αὐτός	G846	Gen Sg M
οὖν	οὖν	G3767	CONJ
ἀναφέρωμεν	ἀναφέρω	G399	Pres Act Subj 1P
θυσίαν	θυσία	G2378	Acc Sg F
αἰνέσεως	αἴνεσις	G133	Gen Sg F
διὰ	διά	G1223	PREP
παντὸς	πᾶς	G3956	Gen Sg N
τῷ	ὁ	G3588	Dat Sg M
Θεῷ	θεός	G2316	Dat Sg M

Key observations: - δι' αὐτοῦ = "through him" — the mediator - ἀναφέρωμεν (present active subjunctive) = "let us offer up" — hortatory, matching v.13's "let us go out" - θυσίαν αἰνέσεως = "sacrifice of praise" — the sacrifice offered outside the camp is not animal but verbal praise - The argument concludes: from the chattat altar (v.10) through outside the camp (vv.11-13) to the spiritual sacrifice (v.15)

Hebrews 9:13

Greek: εἰ γὰρ τὸ αἷμα τράγων καὶ ταύρων καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,

Word	Lemma	Strong's	Parsing
αἷμα	αἷμα	G129	Nom Sg N
τράγων	τράγος	G5131	Gen Pl M ("goats")
ταύρων	ταῦρος	G5022	Gen Pl M ("bulls")
σποδὸς	σποδός	G4700	Nom Sg F ("ashes")
δαμάλεως	δάμαλις	G1151	Gen Sg F ("heifer")
ῥαντίζουσα	ῥαντίζω	G4472	Pres Act Ptcp Nom Sg F ("sprinkling")
κεκοινωμένους	κοινόω	G2840	Perf Pass Ptcp Acc Pl M ("those defiled")
ἁγιάζει	ἁγιάζω	G37	Pres Act Ind 3S ("sanctifies")
καθαρότητα	καθαρότης	G2514	Acc Sg F ("purification")

Key observations: - Three subjects of ἁγιάζει: (1) blood of goats, (2) blood of bulls, (3) ashes of a heifer sprinkling the defiled - κεκοινωμένους = "those having been defiled" — perfect passive participle of koinoo (to make common/unclean) - ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα = "sanctifies toward the purification of the flesh" — only fleshly/external purification - The author groups the red heifer ashes with the blood of goats and bulls as the lesser term in the a fortiori argument

Hebrews 9:14

Greek: πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ... καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων

Word	Lemma	Strong's	Parsing
πόσῳ μᾶλλον	πόσος + μᾶλλον	G4214 + G3123	"how much more"
αἷμα τοῦ Χριστοῦ	αἷμα + Χριστός	G129 + G5547	"blood of Christ"
προσήνεγκεν	προσφέρω	G4374	Aor Act Ind 3S ("offered")
ἄμωμον	ἄμωμος	G299	Acc Sg M ("without blemish")
καθαριεῖ	καθαρίζω	G2511	Fut Act Ind 3S ("will purge/cleanse")
συνείδησιν	συνείδησις	G4893	Acc Sg F ("conscience")
νεκρῶν ἔργων	νεκρός + ἔργον	G3498 + G2041	"dead works"

Key observations: - The a fortiori: if ashes+blood → fleshly katharotes, how much more blood of Christ → conscience purification - καθαριεῖ (future active) = "will purge" — the verb shifts from hagiazo in v.13 to katharizo in v.14 - ἀπὸ νεκρῶν ἔργων = "from dead works" — the impurity being cleansed is spiritual (dead works), not physical (corpse contamination as in Num 19) - The upgrade: external → internal; flesh → conscience; temporary → permanent