Raw Greek Parsing Output¶
Hebrews 7:25¶
Greek: ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι' αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| σῴζειν | σῴζω | G4982 | Pres Act Inf |
| παντελὲς | παντελής | G3838 | Acc Sg N |
| δύναται | δύναμαι | G1410 | Pres M/P Ind 3S |
| προσερχομένους | προσέρχομαι | G4334 | Pres M/P Ptcp Acc Pl M |
| πάντοτε | πάντοτε | G3842 | ADV |
| ζῶν | ζάω | G2198 | Pres Act Ptcp Nom Sg M |
| ἐντυγχάνειν | ἐντυγχάνω | G1793 | Pres Act Inf |
| ὑπὲρ | ὑπέρ | G5228 | PREP |
Key grammatical features: - pantote zon: present participle "always living" — continuous state - eis to entygchanein: present active infinitive of purpose — "in order to intercede" - hyper auton: "on behalf of them" — beneficiary - tous proserchomenous: present middle participle — "those who are coming" — continuous approach - soizein eis to panteles: "save to the uttermost/completely" — present infinitive with adverbial adjective
Hebrews 9:24¶
Greek: οὐ γὰρ εἰς χειροποίητα εἰσῆλθεν ἅγια Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλ' εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν·
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| εἰσῆλθεν | εἰσέρχομαι | G1525 | Aor Act Ind 3S |
| ἐμφανισθῆναι | ἐμφανίζω | G1718 | Aor Pass Inf |
| ὑπὲρ | ὑπέρ | G5228 | PREP |
| ἡμῶν | ἐγώ | G1473 | Gen Pl |
Key features: - eiselthen: aorist — completed entry into heaven - emphanisthenai: aorist PASSIVE infinitive — "to be made visible/manifest" — the passive voice suggests being presented before God - nyn: "now" — temporal adverb marking the present era - hyper hemon: "for us" — same preposition as Heb 7:25 and Rom 8:34
Romans 8:34¶
Greek: τίς ὁ κατακρινῶν; Χριστὸς Ἰησοῦς ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| κατακρινῶν | κατακρίνω | G2632 | Fut Act Ptcp Nom Sg M |
| ἀποθανών | ἀποθνῄσκω | G599 | Aor Act Ptcp Nom Sg M |
| ἐγερθείς | ἐγείρω | G1453 | Aor Pass Ptcp Nom Sg M |
| ἐστιν | εἰμί | G1510 | Pres Act Ind 3S |
| ἐντυγχάνει | ἐντυγχάνω | G1793 | Pres Act Ind 3S |
| ὑπὲρ | ὑπέρ | G5228 | PREP |
Key features: - Four-part crescendo: died (apothanon, aorist) → rose (egertheis, aorist) → IS at right hand (estin, present) → ALSO intercedes (entygchanei, present) - The shift from aorist (completed past events) to present (ongoing realities) is grammatically deliberate - katakrinon: future active participle — "who is going to condemn?" — rhetorical challenge - hos KAI entygchanei: "who ALSO intercedes" — the kai adds intercession as an additional present activity
Romans 8:26-27¶
v.26 Greek: ...αὐτὸ τὸ Πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις· v.27 Greek: ...κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| συναντιλαμβάνεται | συναντιλαμβάνομαι | G4878 | Pres M/P Ind 3S |
| ὑπερεντυγχάνει | ὑπερεντυγχάνω | G5241 | Pres Act Ind 3S |
| ἐντυγχάνει | ἐντυγχάνω | G1793 | Pres Act Ind 3S |
Key features: - synantilambenetai: "helps together with" — the Spirit joins in helping our weakness - huperentygchanei: intensified intercession (v.26) → entygchanei: standard intercession (v.27) - kata theon: "according to God" — the Spirit's intercession is aligned with God's will - hyper hagion: "on behalf of saints" — the intercession is for believers specifically
1 John 2:1¶
Greek: ...Παράκλητον ἔχομεν πρὸς τὸν Πατέρα Ἰησοῦν Χριστὸν δίκαιον·
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| ἁμάρτητε | ἁμαρτάνω | G264 | Aor Act Subj 2P |
| ἁμάρτῃ | ἁμαρτάνω | G264 | Aor Act Subj 3S |
| Παράκλητον | παράκλητος | G3875 | Acc Sg M |
| ἔχομεν | ἔχω | G2192 | Pres Act Ind 1P |
Key features: - hina me hamartete: purpose clause "that you may not sin" — advocacy goal is sinlessness - ean tis hamarte: 3rd class condition (uncertain but possible) "if anyone sins" - echomen: present tense "we HAVE" — the advocate is a present possession, not something to be obtained - pros ton patera: "toward the Father" — face-to-face orientation - dikaion: "righteous" — the advocate's qualification is his own righteousness
Hebrews 4:16¶
Greek: προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| προσερχώμεθα | προσέρχομαι | G4334 | Pres M/P Subj 1P |
| παρρησίας | παρρησία | G3954 | Gen Sg F |
| θρόνῳ | θρόνος | G2362 | Dat Sg M |
| χάριτος | χάρις | G5485 | Gen Sg F |
| λάβωμεν | λαμβάνω | G2983 | Aor Act Subj 1P |
| ἔλεος | ἔλεος | G1656 | Acc Sg N |
| χάριν | χάρις | G5485 | Acc Sg F |
| εὕρωμεν | εὑρίσκω | G2147 | Aor Act Subj 1P |
| εὔκαιρον | εὔκαιρος | G2121 | Acc Sg F |
| βοήθειαν | βοήθεια | G996 | Acc Sg F |
Key features: - proserchometha: hortatory subjunctive — "let us come/approach" — invitation - meta parresias: "with boldness/confidence" — the manner of approach - to throno tes charitos: dative "to the throne of grace" — the destination - hina labomen eleos kai charin euromen: two purpose clauses — "that we may obtain mercy AND find grace" - eis eukairon boetheian: "for timely help" — the grace is specifically timed to the need
Hebrews 12:24¶
Greek: καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἄβελ.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| μεσίτῃ | μεσίτης | G3316 | Dat Sg M |
| αἵματι | αἷμα | G129 | Dat Sg N |
| ῥαντισμοῦ | ῥαντισμός | G4473 | Gen Sg M |
| λαλοῦντι | λαλέω | G2980 | Pres Act Ptcp Dat Sg M |
Key features: - lalounta: present active participle — the blood is PRESENTLY speaking, ongoing action - kreitton: comparative — "better things" than Abel's blood - The dative case on lalounta agrees with haimati — the blood itself is the one speaking
Hebrews 8:2¶
Greek: τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, οὐκ ἄνθρωπος.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| λειτουργὸς | λειτουργός | G3011 | Nom Sg M |
| σκηνῆς | σκηνή | G4633 | Gen Sg F |
| ἀληθινῆς | ἀληθινός | G228 | Gen Sg F |
| ἔπηξεν | πήγνυμι | G4078 | Aor Act Ind 3S |
Key: Christ is leitourgos of the holy places AND of the true tabernacle, which the LORD pitched — not man.
Hebrews 5:7¶
Greek: ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας...
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| δεήσεις | δέησις | G1162 | Acc Pl F |
| ἱκετηρίας | ἱκετηρία | G2428 | Acc Pl F |
| προσενέγκας | προσφέρω | G4374 | Aor Act Ptcp Nom Sg M |
| εἰσακουσθεὶς | εἰσακούω | G1522 | Aor Pass Ptcp Nom Sg M |
Key: prosenengkas = priestly offering verb (same verb used in 5:1 for what every high priest does). Christ OFFERED prayers as a priestly act.
Hebrews 2:18¶
Greek: ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.
| Word | Lemma | Strong's | Parsing |
|---|---|---|---|
| πέπονθεν | πάσχω | G3958 | Perf Act Ind 3S |
| πειρασθείς | πειράζω | G3985 | Aor Pass Ptcp Nom Sg M |
| δύναται | δύναμαι | G1410 | Pres M/P Ind 3S |
| πειραζομένοις | πειράζω | G3985 | Pres Pass Ptcp Dat Pl M |
| βοηθῆσαι | βοηθέω | G997 | Aor Act Inf |
Key: peponthen (perfect — enduring result of past suffering) enables dynatai (present — ongoing ability) to help tois peirazomenois (present participle — those being tempted NOW). The perfect tense links the completed suffering to the ongoing capacity to help.
Hebrews 10:19-22¶
v.19: parresian eis ten eisodon ton hagion en to haimati Iesou — "boldness to enter the holiest by the blood of Jesus" v.20: hodon prosphaton kai zosan — "a new and living way" — zosan (Pres Act Ptcp) = the way is presently ALIVE v.21: hierea megan epi ton oikon tou theou — "a great priest over the house of God" v.22: rerantismenoi tas kardias — "having our hearts sprinkled" (Perf Pass Ptcp — completed sprinkling with lasting effect)
Revelation 8:3-4¶
v.3: thymiamata polla hina dosei tais proseuchais ton hagion — "much incense that he should offer WITH the prayers of all saints" v.4: anepe ho kapnos ton thymiamaton tais proseuchais ton hagion — "the smoke of the incense WITH the prayers of the saints ascended up"
Key: The dative tais proseuchais is associative — the incense goes up WITH the prayers, not instead of them. The incense accompanies the prayers, suggesting something added to them.
Greek parsing via greek_parser.py — 2026-05-05