Raw Greek Parsing Output¶

Rev 11:15¶

Greek Text: Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγοντες Ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ Κυρίου ἡμῶν καὶ τοῦ Χριστοῦ αὐτοῦ, καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.

Key forms: - Ἐγένετο (Egeneto): V-2ADI-3S γίνομαι G1096 — Aorist Middle Indicative — PROLEPTIC AORIST: the kingdom 'became' — prophetic certainty treating future event as completed. Ginomai arc Station 1 - ἐγένοντο: V-2ADI-3P — same verb, plural, narrative frame ('there came great voices') - βασιλεύσει: V-FAI-3S βασιλεύω G936 — Future Active Indicative ('he shall reign') — future tense alongside the proleptic aorist shows the text is aware the kingdom claim is anticipatory - τοῦ Κυρίου ἡμῶν καὶ τοῦ Χριστοῦ αὐτοῦ: 'of our Lord and of his Christ' — dual genitive: kingdom belongs to both Father and Son

Rev 13:5¶

Greek Text: καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας, καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.

Key forms: - ἐδόθη (first): V-API-3S δίδωμι G1325 — Aorist Passive Indicative — DIVINE PASSIVE: 'it was given' (by God, agent suppressed). First of three edothe governing the beast - στόμα λαλοῦν μεγάλα: 'a mouth speaking great things' — verbatim from Dan 7:8,20 LXX (TM205). laloun V-PAP-NSN present active participle - ἐδόθη (second): V-API-3S — second divine passive governing authority - ἐξουσία: N-NSF — authority (derivative, not sovereign) - ποιῆσαι: V-AAN ποιέω G4160 — Aorist Active Infinitive ('to act/do') - μῆνας τεσσεράκοντα δύο: 'months forty-two' — temporal boundary on ALL beast authority

Rev 13:6¶

Greek Text: καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίας πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ καὶ τὴν σκηνὴν αὐτοῦ, τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας.

Key forms: - σκηνοῦντας: V-PAP-APM σκηνόω G4637 — Present Active Participle ('those tabernacling/dwelling') — skenoo used for heavenly dwellers, connecting to the incarnation-consummation inclusio

Rev 13:7¶

Greek Text: καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων καὶ νικῆσαι αὐτούς, καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν καὶ λαὸν καὶ γλῶσσαν καὶ ἔθνος.

Key forms: - ἐδόθη (third in the chain): V-API-3S — third divine passive governing war-making - νικῆσαι: V-AAN νικάω G3528 — Aorist Active Infinitive — beast's 'overcoming' is under edothe (bounded, derivative) vs. Christ's enikesen (5:5, sovereign, completed) - πᾶσαν φυλὴν καὶ λαὸν καὶ γλῶσσαν καὶ ἔθνος: fourfold universal formula — beast claims universal authority, directly challenged by the angel's counter-claim at 14:6

Rev 14:6¶

Greek Text: Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι ἐπὶ τοὺς καθημένους ἐπὶ τῆς γῆς καὶ ἐπὶ πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν,

Key forms: - εὐαγγέλιον αἰώνιον: N-ASN + A-ASN — BOTH anarthrous (no article). euangelion G2098 + aionios G166. Per anarthrous non-predicate analysis: qualitative force — 'gospel that is eternal in nature' rather than 'the eternal gospel' or 'an eternal gospel' - εὐαγγελίσαι: V-AAN εὐαγγελίζω G2097 — Aorist Active Infinitive (purpose) - πετόμενον: V-PNP-ASM πέτομαι G4072 — Present Middle/Passive Participle (ongoing flight) - πᾶν ἔθνος καὶ φυλὴν καὶ γλῶσσαν καὶ λαόν: fourfold universal formula, 7th of 7 occurrences in Revelation

Rev 14:7¶

Greek Text: λέγων ἐν φωνῇ μεγάλῃ· Φοβήθητε τὸν Θεὸν καὶ δότε αὐτῷ δόξαν, ὅτι ἦλθεν ἡ ὥρα τῆς κρίσεως αὐτοῦ, καὶ προσκυνήσατε τῷ ποιήσαντι τὸν οὐρανὸν καὶ τὴν γῆν καὶ θάλασσαν καὶ πηγὰς ὑδάτων.

Key forms: - Φοβήθητε (Phobethete): V-AOM-2P φοβέω G5399 — Aorist Passive Imperative 2P — 'Fear!' First of three decisive commands - δότε (dote): V-2AAM-2P δίδωμι G1325 — Aorist Active Imperative 2P — 'Give!' Second decisive command - προσκυνήσατε (proskunesate): V-AAM-2P προσκυνέω G4352 — Aorist Active Imperative 2P — 'Worship!' Third decisive command - ποιήσαντι (poiesanti): V-AAP-DSM ποιέω G4160 — Aorist Active Participle Dative — 'the one who made' — NOT κτίζω (ktizo G2936) but ποιέω, matching Exod 20:11 LXX fourth commandment - κρίσεως: N-GSF κρίσις G2920 — Genitive Singular (judgment) - ἦλθεν: V-2AAI-3S ἔρχομαι G2064 — Aorist (proleptic: 'has come' treating future as completed)

Rev 15:5¶

Greek Text: Καὶ μετὰ ταῦτα εἶδον, καὶ ἠνοίγη ὁ ναὸς τῆς σκηνῆς τοῦ μαρτυρίου ἐν τῷ οὐρανῷ,

Key forms: - ὁ ναὸς τῆς σκηνῆς τοῦ μαρτυρίου: triple-genitive construction = TM100 NT hapax. naos G3485 (N-NSM) + skene G4633 (N-GSF) + martyrion G3142 (N-GSN). 'The temple of the tabernacle of the testimony' - ἠνοίγη: V-2API-3S ἀνοίγω G455 — Aorist Passive Indicative (opened by divine action)

Rev 15:6¶

Greek Text: καὶ ἐξῆλθον οἱ ἑπτὰ ἄγγελοι οἱ ἔχοντες τὰς ἑπτὰ πληγὰς ἐκ τοῦ ναοῦ, ἐνδεδυμένοι λίνον καθαρὸν λαμπρὸν καὶ περιεζωσμένοι περὶ τὰ στήθη ζώνας χρυσᾶς.

Key forms: - ἐνδεδυμένοι: V-RMP-NPM ἐνδύω G1746 — Perfect Middle Participle ('having clothed themselves' — state of being clothed) - λίνον καθαρὸν λαμπρόν: 'pure bright linen' — VP108 matching Lev 16 priestly vestments - περιεζωσμένοι: V-RPP-NPM περιζώννυμι G4024 — Perfect Passive Participle ('having been girded')

Rev 15:7¶

Greek Text: καὶ ἓν ἐκ τῶν τεσσάρων ζῴων ἔδωκεν τοῖς ἑπτὰ ἀγγέλοις ἑπτὰ φιάλας χρυσᾶς γεμούσας τοῦ θυμοῦ τοῦ Θεοῦ τοῦ ζῶντος εἰς τοὺς αἰῶνας τῶν αἰώνων.

Key forms: - φιάλας χρυσᾶς γεμούσας τοῦ θυμοῦ τοῦ Θεοῦ: 'golden bowls full of the wrath of God' — VESSEL TRANSFORMATION: identical grammatical construction to 5:8 (phialas chrysas gemousas thymiamaton = prayers). Only the genitive object changed: thymiamaton → tou thymou - φιάλας: N-APF φιάλη G5357 — all 12 NT occurrences in Revelation - γεμούσας: V-PAP-APF γέμω G1073 — Present Active Participle ('being full of') - θυμοῦ: N-GSM θυμός G2372 — phonetic near-identity with θυμίαμα (thymiama) = most theologically loaded wordplay in the book - τοῦ ζῶντος: V-PAP-GSM ζάω G2198 — Present Active Participle ('the living one')

Rev 15:8¶

Greek Text: καὶ ἐγεμίσθη ὁ ναὸς καπνοῦ ἐκ τῆς δόξης τοῦ Θεοῦ καὶ ἐκ τῆς δυνάμεως αὐτοῦ, καὶ οὐδεὶς ἐδύνατο εἰσελθεῖν εἰς τὸν ναὸν ἄχρι τελεσθῶσιν αἱ ἑπτὰ πληγαὶ τῶν ἑπτὰ ἀγγέλων.

Key forms: - ἐγεμίσθη: V-API-3S γεμίζω G1072 — Aorist Passive Indicative ('was filled' — divine action fills the temple with smoke) - καπνοῦ: N-GSM καπνός G2586 — smoke (from divine glory, matching Lev 16 and Isa 6:4) - οὐδεὶς ἐδύνατο εἰσελθεῖν: 'no one was able to enter' — oudeis A-NSM + edynato V-INI-3S (imperfect of dynamai = ongoing inability) + eiselthein V-2AAN (aorist infinitive of eiserchomai) — UNIVERSAL EXCLUSION matching Lev 16:17 - ἄχρι τελεσθῶσιν: achri G891 (temporal conjunction 'until') + telesthesin V-APS-3P (aorist passive subjunctive of teleo G5055 = 'are completed') — temporal boundary clause establishing that intercession ceases until bowls are finished

Rev 20:4¶

Greek Text: Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπ' αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς, καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τὸ θηρίον οὐδὲ τὴν εἰκόνα αὐτοῦ καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ τοῦ Χριστοῦ χίλια ἔτη.

Key forms: - κρίμα ἐδόθη: 'judgment was given' — divine passive paralleling Dan 7:22 LXX - πεπελεκισμένων: V-RPP-GPM πελεκίζω G3990 — Perfect Passive Participle ('those who had been beheaded') — specific manner of death - οὐ προσεκύνησαν...οὐδὲ...οὐκ ἔλαβον: triple negation (ou...oude...ouk) — refusal of worship, image, and mark as one comprehensive act - ἔζησαν (ezesan): V-AAI-3P ζάω G2198 — Aorist Active Indicative 3rd Plural — IDENTICAL morphology at 2:8 (Christ bodily), 13:14 (beast bodily), 20:4 (saints), 20:5 (rest of dead). All uncontested uses = bodily life. Verb consistency demands bodily resurrection here - ἐβασίλευσαν: V-AAI-3P βασιλεύω G936 — Aorist Active Indicative ('they reigned')

Rev 20:5¶

Greek Text: οἱ λοιποὶ τῶν νεκρῶν οὐκ ἔζησαν ἄχρι τελεσθῇ τὰ χίλια ἔτη. αὕτη ἡ ἀνάστασις ἡ πρώτη.

Key forms: - ἔζησαν: V-AAI-3P ζάω G2198 — SAME form as 20:4. If ezesan = bodily at 20:4, it must = bodily at 20:5. 'The rest of the dead did not live' = did not experience bodily resurrection - ἄχρι τελεσθῇ: achri + aorist passive subjunctive of teleo — 'until are completed' — temporal boundary, same construction as 15:8 - ἀνάστασις ἡ πρώτη: 'the first resurrection' — anastasis G386: 41 of 42 NT occurrences = bodily resurrection. Distinct spiritual vocabulary (synegeiro G4891) exists and was NOT used

Rev 21:22¶

Greek Text: Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ· ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν, καὶ τὸ Ἀρνίον.

Key forms: - ναὸν οὐκ εἶδον: 'temple not I-saw' — fronted accusative naon (N-ASM G3485) for emphasis. The negation is dramatic: after 16 previous occurrences, naos is denied - ναὸς (second occurrence): N-NSM — ANARTHROUS predicate nominative. Per Harner/Wallace analysis: qualitative force. God does not merely HAVE a temple; God IS temple-quality. The nature/quality of 'templeness' inheres in the divine persons - ὁ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ: triple-articulated divine name — full sovereign designation - ἐστιν: V-PAI-3S εἰμί G1510 — copulative present: identity statement - καὶ τὸ Ἀρνίον: 'and the Lamb' — coordinate subject (N-NSN ἀρνίον G721). God and Lamb jointly and equally constitute the naos. Christological and ecclesiological implication: the building becomes the persons

Rev 22:3¶

Greek Text: καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι. καὶ ὁ θρόνος τοῦ Θεοῦ καὶ τοῦ Ἀρνίου ἐν αὐτῇ ἔσται, καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ,

Key forms: - κατάθεμα (katathema): N-NSN G2652 — NT HAPAX LEGOMENON. Compound: kata (intensive prefix) + thema (something placed). 'A thing utterly cursed/devoted to destruction' - Curse chain: Gen 3:17 arur (H779) / LXX epikataratos (G1944) — curse IMPOSED on ground → Gal 3:13 katara (G2671) — curse BORNE on cross (xylon) → Rev 22:3 katathema (G2652) — curse PERMANENTLY REMOVED. Three different words in same semantic field, each a different stage - οὐκ ἔσται ἔτι: 'shall not be any longer' — estai V-FDI-3S future of eimi + negative + eti (adverb 'still/any longer') — PERMANENT, IRREVERSIBLE removal - λατρεύσουσιν: V-FAI-3P λατρεύω G3000 — Future Active Indicative ('they shall serve/worship') — priestly service language

Rev 5:5¶

Greek Text: καὶ εἷς ἐκ τῶν πρεσβυτέρων λέγει μοι Μὴ κλαῖε· ἰδοὺ ἐνίκησεν ὁ Λέων ὁ ἐκ τῆς φυλῆς Ἰούδα, ἡ Ῥίζα Δαυείδ, ἀνοῖξαι τὸ βιβλίον καὶ τὰς ἑπτὰ σφραγῖδας αὐτοῦ.

Key forms: - ἐνίκησεν (enikesen): V-AAI-3S νικάω G3528 — Aorist Active Indicative, completed victory - λέγει: V-PAI-3S λέγω G3004 — Present Active Indicative (historical present) - κλαῖε: V-PAM-2S κλαίω G2799 — Present Active Imperative - ἀνοῖξαι: V-AAN ἀνοίγω G455 — Aorist Active Infinitive (purpose/result) - σφραγῖδας: N-APF σφραγίς G4973 — Accusative Plural (seals as objects of opening)

Rev 5:6¶

Greek Text: Καὶ εἶδον ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζῴων καὶ ἐν μέσῳ τῶν πρεσβυτέρων Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχων κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένοι εἰς πᾶσαν τὴν γῆν.

Key forms: - Ἀρνίον (arnion): N-ASN ἀρνίον G721 — Accusative Singular Neuter (diminutive 'little lamb') - ἑστηκὸς (hestekos): V-RAP-ASN ἵστημι G2476 — Perfect Active Participle (abiding state of standing = resurrection life) - ἐσφαγμένον (esphagmenon): V-RPP-ASN σφάζω G4969 — Perfect Passive Participle (abiding state of having been slaughtered) - ὡς (hos): ADV G5613 — 'as/like' — for the Lamb this is genuine, unlike beast's hos at 13:3 which marks mimicry - ἀπεσταλμένοι: V-RPP-NPM ἀποστέλλω G649 — Perfect Passive Participle (sent and remaining sent)