Raw Hebrew Parsing Output

Ezek 1:18

Ezek 1:18 — וְגַבֵּיהֶן וְגֹבַהּ לָהֶם וְיִרְאָה לָהֶם וְגַבֹּתָם מְלֵאֹת עֵינַיִם סָבִיב לְאַרְבַּעְתָּן ו Conj | גב Noun.mp.Abs.+3fp (rims/rings of them) | ו Conj | גבה Noun.ms.Abs (height) | ל Prep.+3mp | ו Conj | יראה Noun.fs.Abs (fear/dreadfulness) | ל Prep.+3mp | ו Conj | גב Noun.mp.Abs.+3mp (rims/rings of them) | מלא Verb.Qal.Ptcp.unknownfp.Abs (being full) | עין Noun.fd.Abs (eyes) | סביב Noun.s.Abs (surrounding) | ל Prep | ארבע Noun.fs.Abs.+3fp (all four) KEY MORPHOLOGY: gabbot (גַּבֹּתָם) = Noun.mp.Abs.+3mp = 'their rims/rings' — the eyes fill the RIMS of the wheels, not the creature bodies. mele'ot (מְלֵאֹת) = Qal Ptcp fp Abs = 'being full' (feminine plural participle). einayim (עֵינַיִם) = Noun.fd.Abs = 'eyes' (dual form). CRITICAL: eyes are on the wheel rims (gabbot) in Ezek 1:18 — Rev 4:6 relocates them to creature bodies (gemonta ophthalmōn emprosthen kai opisthen). This relocation transforms the locus of divine omniscience from the mobility mechanism to the living beings themselves.

Ezek 1:5-10

Ezek 1:5 — וּמִתֹּוכָהּ דְּמוּת אַרְבַּע חַיֹּות וְזֶה מַרְאֵיהֶן דְּמוּת אָדָם לָהֵנָּה ו Conj.+NAN | מן Prep | תוך Noun.ms.Abs.+3fs (midst) | דמות Noun.fs.Cst (likeness) | ארבע Noun.s.Abs (four) | חיה Noun.fp.Abs (wild animal/living creature) | ו Conj | זה DemPron.ms (this) | מראה Noun.ms.Abs.+3fp (sight/appearance) | דמות Noun.fs.Cst (likeness) | אדם Noun.ms.Abs (human/mankind) | ל Prep | הנה PersPron.3fp (they) Ezek 1:6 — ארבעה Noun.ms.Abs (four) | פנים Noun.mp.Abs (faces) | לאחד (to each one) | ארבע Noun.s.Abs (four) | כנפים Noun.fp.Abs (wings) Ezek 1:10 — וּדְמוּת פְּנֵיהֶם פְּנֵי אָדָם וּפְנֵי אַרְיֵה אֶל-הַיָּמִין לְאַרְבַּעְתָּם וּפְנֵי-שׁוֹר מֵהַשְּׂמֹאול לְאַרְבַּעְתָּן וּפְנֵי-נֶשֶׁר לְאַרְבַּעְתָּן ו Conj | דמות Noun.fs.Cst (likeness) | פנה Noun.mp.Abs.+3mp (faces of them) | פנה Noun.mp.Cst (face of) | אדם Noun.ms.Abs (man) | ו Conj | פנה Noun.mp.Cst (face of) | אריה Noun.ms.Abs (lion) | אל Prep | הימין Noun.fs.Abs (right-hand side) | ל Prep | ארבע Noun.fs.Abs.+3mp (all four of them) | ו Conj | פנה Noun.mp.Cst (face of) | שׁור Noun.ms.Abs (ox/bullock) | מן-הShmal (from the left) | ל Prep | ארבע Noun.fs.Abs.+3fp (all four) | ו Conj | פנה Noun.mp.Cst (face of) | נשׁר Noun.ms.Abs (eagle) | ל Prep | ארבע Noun.fs.Abs.+3fp KEY MORPHOLOGY: H6440 paniym (faces) appears 5x in v.10 — the four-face-per-creature structure is encoded through repeated paniym-construct phrases. Each creature simultaneously presents: man/lion (right) + ox (left) + eagle. Transformation in Rev 4:7: one face assigned per creature (lion/calf/man/eagle) — the OX becomes CALF (H7794 shor → G3448 moschos).

Ezek 38:2

Ezek 38:2 — בֶּן-אָדָם שִׂים פָּנֶיךָ אֶל-גּוֹג אֶרֶץ הַמָּגוֹג נְשִׂיא רֹאשׁ מֶשֶׁךְ וְתֻבָל וְהִנָּבֵא עָלָיו בן Noun.ms.Cst (son of) | אדם Noun.ms.Abs (mankind) | שׂים Verb.Qal.Impv.2ms (set/place) | פנה Noun.mp.Abs.+2ms (your face) | אל Prep (to/against) | גוג PropN.ms.Abs (Gog) | ארץ Noun.s.Cst (land of) | המגוג PropN.s.Abs (the Magog) | נשׂיא Noun.ms.Cst (chief/prince) | ראשׁ Noun.ms.Cst (head/chief) | משׁך PropN (Meshech) | ו Conj | תבל PropN (Tubal) | ו Conj | נבא Verb.Niphal.Impv.2ms (prophesy) | על Prep.+3ms (against him) KEY MORPHOLOGY: 'eretz hammaqog' = 'land of Magog' — Magog is a TERRITORY not a personal name here. Gog (personal name, prince) vs. Magog (territorial name). nesi ro'sh = 'chief prince' or 'prince of Rosh' (disputed: rosh as title 'head/chief' vs. proper noun 'Rosh'). In Rev 20:8 'Gog and Magog' appear as a PAIRED NAME for collective nations — personal and territorial names fused into a combined identifier for all the earth's enemies. This universalization from named geopolitical entities to global collective is the primary transformation.

Ezek 3:14

Ezek 3:14 — וְרוּחַ נְשָׂאַתְנִי וַתִּקָּחֵנִי וָאֵלֵךְ מַר בַּחֲמַת רוּחִי וְיַד-יְהוָה עָלַי חָזָקָה ו Conj | רוח Noun.s.Abs (spirit/wind) | נשׂא Verb.Qal.Perf.3fs.+1us (lifted me) | ו Conj | לקח Verb.Qal.Wayq.3fs.+1us (took me) | ו Conj | הלך Verb.Qal.Wayq.1s (I went) | מר Adj.ms.Abs (bitter) | ב Prep | חמה Noun.fs.Cst (heat/wrath) | רוח Noun.s.Abs.+1us (my spirit) | ו Conj | יד Noun.s.Cst (hand) | יהוה PropN | על Prep.+1us (upon me) | חזק Verb.Qal.Perf.3fs (was strong) KEY MORPHOLOGY: mar (מַר) = Adj.ms.Abs = 'bitter' — an ADJECTIVE modifying the understood subject (I went bitter). Bitterness is an EMOTIONAL/ADJECTIVAL state, not a verb of becoming bitter. This is the prophet's emotional state AFTER eating and receiving his commission — not during the eating. Compare Rev 10:10: epikranthē (G4087, Aor Pass Ind 3s) = 'my belly was embittered' — a VERBAL state of bodily digestion, not emotional aftermath. The Hebrew mar (adjective) vs. Greek epikranthē (verb, passive) confirms the transformation: Ezek's bitterness is adjectival/emotional; Rev's bitterness is verbal/bodily.

Ezek 47:1

Ezek 47:1 — וַיְשִׁבֵנִי אֶל-פֶּתַח הַבַּיִת וְהִנֵּה-מַיִם יֹצְאִים מִתַּחַת מִפְתַּן הַבַּיִת קָדִימָה כִּי-פְנֵי הַבַּיִת קָדִים וְהַמַּיִם יֹרְדִים מִתַּחַת מִכֶּתֶף הַבַּיִת הַיְמָנִית מִנֶּגֶב לַמִּזְבֵּחַ שׁוב Verb.Hiphil.Wayq.3ms.+1us (he brought me back) | אל Prep (to) | פתח Noun.ms.Cst (opening/door) | הבית Noun.ms.Abs (the house/temple) | הנה Interj (behold) | מים Noun.mp.Abs (water) | יצא Verb.Qal.Ptcp.unknownmp.Abs (going out) | מן Prep (from) | תחת Noun.ms.Cst (under) | מפתן Noun.ms.Cst (threshold/sill) | הבית Noun.ms.Abs (the house) | קדימה Noun.ms.Abs (eastward) | כי Conj (because) | פנה Noun.mp.Cst (face of) | הבית Noun.ms.Abs (the house) | קדים Noun.ms.Abs (east) KEY MORPHOLOGY: miphtan (מִפְתַּן) = Noun.ms.Cst = 'threshold/sill' — the waters issue from UNDER THE THRESHOLD of the house (temple). This is the source point. yots'im (יֹצְאִים) = Qal Ptcp mp = 'going out' (active participle showing ongoing emergence). The source is explicitly the TEMPLE THRESHOLD. Rev 22:1 transforms the source to 'the throne of God and of the Lamb' — temple-source → throne-source. Hebrew nahar (H5104) → LXX potamos (G4215, 101 co-occurrences) → Rev 22:1 potamos: SAME Greek word preserved through the source-transformation.

Ezek 9:4

Ezek 9:4 — וַיֹּאמֶר יְהוָה אֵלָיו עֲבֹר בְּתוֹךְ הָעִיר בְּתוֹךְ יְרוּשָׁלִַם וְהִתְוִיתָ תָּו עַל-מִצְחוֹת הָאֲנָשִׁים הַנֶּאֱנָחִים וְהַנֶּאֱנָקִים עַל כָּל-הַתּוֹעֵבוֹת הַנַּעֲשׂוֹת בְּתוֹכָהּ אמר Verb.Qal.Wayq.3ms (said) | יהוה PropN | אל Prep.+3ms (to him) | עבר Verb.Qal.Impv.2ms (pass through) | ב Prep | תוך Noun.ms.Cst (midst) | העיר Noun.fs.Abs (the city) | ב Prep | תוך Noun.ms.Cst (midst) | ירושׁלם PropN | ו Conj | תוה Verb.Hiphil.Perf.2ms (mark/set a mark) | תו Noun.ms.Abs (mark/tav — the sign) | על Prep (upon) | מצח Noun.mp.Cst (foreheads of) | האישׁ Noun.mp.Abs (the men) | ה Art | אנח Verb.Niphal.Ptcp.unknownmp.Abs (gasping/sighing) | ו Conj | ה Art | אנק Verb.Niphal.Ptcp.unknownmp.Abs (groaning/crying out) KEY MORPHOLOGY: tavah (תָּו) = Noun.ms.Abs = 'the tav/mark' — the final letter of the Hebrew alphabet, in paleo-Hebrew script written as X or cross shape. hithwita (הִתְוִיתָ) = Hiphil Perf 2ms of tawah = 'you shall mark/set a tav.' The Niphal participles ha-ne'enakim and ha-ne'enaqim = continuous action ('those who are continually sighing and crying') — ongoing grief, not one-time act. Protective-mark-before-judgment pattern: parallels Rev 7:3 sealing before the angels are released. VP188 Strong.