Word Studies¶
Question¶
Matthew 10:28 -- "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." What does this verse teach about the fate of the wicked? Same-author usage analysis of psyche (G5590), apollymi (G622), gehenna (G1067), and phobeo (G5399) in Matthew's Gospel.
G5590 — psyche¶
Source: D:/bible/bible-studies/word-studies/G5590-psyche.md
Occurrences: 105
Feminine noun from psycho (to breathe). 105 NT occurrences. KJV: 'soul/souls' (52, 59.8%), 'life/lives' (29, 33.3%), 'mind' (2), 'heart' (2). Matthew has 16 occurrences: 8 translated 'life' (2:20; 6:25 2x; 10:39 2x; 16:25 2x; 20:28) and 8 translated 'soul(s)' (10:28 2x; 11:29; 12:18; 16:26 2x; 22:37; 26:38). The LXX maps nephesh (H5315) to psyche 599 times (87%). Semantic domains: inner self, physical life, person/individual, living creature, mind/will. Applied to sea creatures (Rev 16:3). The most critical datum for Matt 10:28: in 10:39 (same discourse, 11 verses later), the identical word-pair psyche+apollymi means 'lose one's life.'
Semantic categories: inner self / seat of emotions, physical life / life-force, person / individual, living creature, mind / will / heart
Key verses: Matt 10:28, Matt 10:39, Matt 16:25-26, Matt 26:38, Gen 2:7, Ezek 18:4
Relevance: Core word in Matt 10:28 — the 'soul' (psyche) that God can destroy. Same-author usage analysis shows Matthew uses psyche flexibly for physical life (2:20, 6:25, 10:39, 20:28) and the whole person/inner self (11:29, 22:37, 26:38). In 10:39 (same discourse), psyche+apollymi = 'lose one's life' — not 'destroy an immaterial soul.'
G622 — apollymi¶
Source: D:/bible/bible-studies/word-studies/G622-apollymi.md
Occurrences: 102
Verb from apo + ollymi ('destroy fully'). 102 tokens in 86 unique verses. Active = destroy; Middle/Passive = perish, be lost. KJV: 'perish' (36%), 'destroy' (30%), 'lose/lost' (27%). Matthew has 18 occurrences. Semantic categories: (1) physical destruction/killing by human agents (2:13, 12:14, 22:7, 27:20); (2) divine judgment/eschatological ruin (10:28, 21:41); (3) perishing in eternal judgment (middle voice); (4) losing one's life/soul (10:39, 16:25); (5) lost/straying (10:6, 15:24, 18:11); (6) decay/perishability (9:17). LXX maps Hebrew abad (H6) to apollymi 141 times (PMI 6.14) — the strongest Hebrew-Greek verb pairing. Critical: when Matthew records God or authority figures acting on the wicked with apollymi, the meaning is ALWAYS actual destruction (10:28, 21:41, 22:7).
Semantic categories: physical destruction / killing, divine judgment / eschatological ruin, perishing / being lost in judgment, losing one's life / soul, losing / finding a possession, decay / perishability
Key verses: Matt 10:28, Matt 10:39, Matt 21:41, Matt 22:7, James 4:12, John 3:16
Relevance: Core verb in Matt 10:28 — what God does to soul+body in gehenna. The verb shift from apokteino (kill, limited to body) to apollymi (destroy, encompassing both soul and body) signals a qualitative escalation. No lexicon places apollymi in a 'torment' domain. Louw-Nida classifies it in Violence/Destroy (20.003) and Exist/Non-exist (13.003).
G1067 — geenna¶
Source: D:/bible/bible-studies/word-studies/G1067-geenna.md
Occurrences: 12
Feminine noun. Transliteration of Hebrew ge-Hinnom (Valley of Hinnom). 12 NT occurrences: Matt 5:22, 5:29, 5:30, 10:28, 18:9, 23:15, 23:33, Mark 9:43, 9:45, 9:47, Luke 12:5, James 3:6. Matthew has 7 (58%). KJV: 'hell' (10), 'of hell' (2). 11 of 12 are direct speech of Jesus. Collocates: fire (pyr) 6x, apollymi (destroy) 3x, ballo (cast) 5x, zoe (life) 3x as antithesis. NEVER collocates with basanizo (torment) for human subjects in any NT passage — a verifiable textual fact. OT background: geographic boundary (Josh 15:8) → child sacrifice site (2 Chr 28:3, 33:6) → prophetically cursed 'Valley of Slaughter' (Jer 7:31-32, 19:6) → eschatological judgment metaphor.
Semantic categories: fiery place of destruction, self-denial to escape it, destruction of soul and body, God's judicial judgment, moral corruption (James), character / destiny descriptor
Key verses: Matt 10:28, Matt 5:22, Matt 5:29-30, Matt 18:9, Matt 23:33, Luke 12:5
Relevance: Core location in Matt 10:28 — where God destroys soul and body. The gehenna-basanizo non-overlap is a critical datum: gehenna vocabulary and basanizo vocabulary have ZERO overlap in any NT passage. The life-vs-gehenna contrast (Matt 18:9; Mark 9:43,45,47) frames gehenna as the alternative to life — not as an alternative form of life.
G5399 — phobeo¶
Source: D:/bible/bible-studies/word-studies/G5399-phobeo.md
Occurrences: 110
Verb from phobos (G5401). 110 tokens in 90 unique verses. Deponent — all NT forms are middle/passive. KJV: 'fear/afraid' (~80%). Matthew has 16 occurrences. Semantic categories: (1) reverent awe/fear of God; (2) terror before the supernatural; (3) angelic 'fear not' reassurances; (4) Jesus' 'fear not' commands; (5) fear of human authorities; (6) anxious apprehension. In Matt 10:28, phobeo appears twice: (a) me phobeisthe (V-PNM-2P, present middle/passive imperative — 'stop fearing') those who kill the body; (b) phobeisthe (same form, positive — 'fear') the one who can destroy soul and body in gehenna. The present imperative vs. aorist imperative distinction is significant: Matthew uses the present imperative (ongoing posture) while Luke 12:5 uses the aorist imperative (decisive act).
Semantic categories: reverent awe / fear of God, terror before the supernatural, angelic 'fear not' reassurances, Jesus' 'fear not' commands, fear of human authorities, anxious apprehension
Key verses: Matt 10:28, Matt 10:26, Matt 10:31, Rev 14:7, Matt 28:5, Matt 28:10
Relevance: Core verb in Matt 10:28 — the fear hierarchy structure. Matthew uses phobeo in 'fear not' commands 8 times (1:20, 10:26, 10:28, 10:31, 14:27, 17:7, 28:5, 28:10). The present imperative phobeisthe in 10:28b commands an ongoing posture of reverential fear toward God — contrasted with Luke's aorist imperative phobethete (decisive act).
G615 — apokteino¶
Source: D:/bible/bible-studies/word-studies/G615-apokteino.md
Occurrences: 83
Verb from apo + kteino ('to kill outright'). 83 tokens in 71 unique verses. KJV: 'kill/slay/put to death' (~100%). Matthew has 12 occurrences. In Matt 10:28, apokteino appears as V-AAN (aorist active infinitive): what humans can do to the body. The verb shift from apokteino (human killing, limited to body) to apollymi (divine destroying, soul+body) signals a qualitative difference in scope. If Jesus meant God merely 'kills' the soul the way humans kill the body, he could have repeated apokteino — instead he escalated to apollymi.
Semantic categories: plot or intent to kill, passion predictions, killing of prophets/servants, persecution and martyrdom, judicial killing, divine judgment
Key verses: Matt 10:28, Luke 12:4-5, Matt 16:21, Matt 21:35
Relevance: The verb for human killing in 10:28a — contrasted with apollymi for divine destroying in 10:28b. The verb shift is theologically significant: apokteino = straightforward physical killing; apollymi = utter destruction/ruin. Luke 12:4-5 uses apokteino for BOTH human and divine action — Matthew's distinctive choice of apollymi emphasizes the NATURE of God's action.
H5315 — nephesh¶
Source: D:/bible/bible-studies/word-studies/H5315-nephesh.md
Occurrences: 788
Feminine noun from naphash (to breathe). 788 OT tokens in 682 unique verses. KJV: 'soul' (~64%), 'life' (~14%), 'person' (~4%), 'creature' (~1%), plus many other renderings. The most widely translated Hebrew word. Key facts: (1) Man BECAME a nephesh (Gen 2:7, wayehi — transformation verb), not received one; (2) Animals share nephesh (Gen 1:20-25, same phrase nephesh chayyah); (3) Nephesh can die (Ezek 18:4,20, muwth + nephesh = 47 co-occurrences); (4) Nephesh can refer to corpses (nephesh meth, Lev 21:11; Num 6:6); (5) LXX maps nephesh to psyche 599 times (87%).
Semantic categories: breathing creature / animate being, whole person / legal individual, life / physical vitality at risk, inner self / desire and emotion, wholehearted devotion to God, reflexive pronoun / self, corpse / ritual uncleanness
Key verses: Gen 2:7, Ezek 18:4, Ezek 18:20, Lev 21:11, Num 6:6
Relevance: OT background for psyche in Matt 10:28. The nephesh is not an immortal component — it can die (Ezek 18:4), refers to corpses (Num 6:6), and is shared with animals (Gen 1:20). Man BECAME nephesh (Gen 2:7) — the whole embodied person. LXX nephesh→psyche bridge (599x) means NT psyche inherits the OT concept.
H6 — abad¶
Source: D:/bible/bible-studies/word-studies/H6-abad.md
Occurrences: 219
Verb (primitive root). 219 tokens in 174 unique verses. Core semantic: to wander away, lose oneself; by implication to perish (causative, destroy). KJV: 'perish' (~55%), 'destroy' (~32%), 'lost' (~6%). Stem distribution: Qal 119 (intransitive perish), Piel 41 (causative destroy), Hiphil 26 (causative destroy). LXX maps abad to apollymi 141 times (PMI 6.14) — one of the strongest Hebrew-Greek verb pairings, making apollymi the canonical NT heir to abad. UBS classifies abad in Non-Exist domain.
Semantic categories: physical loss of objects/animals, individual death / personal destruction, covenant-curse / divine judgment, divine active destruction of enemies, fate of the wicked (wisdom literature), loss of abstract qualities
Key verses: Deut 8:19-20, Ps 37:20, Ps 146:4, Jer 12:17
Relevance: OT background for apollymi in Matt 10:28. The abad→apollymi LXX bridge (141x, PMI 6.14) means apollymi carries the full semantic weight of Hebrew abad: to perish, be lost, be destroyed. When the OT says the wicked 'perish' (abad), the LXX uses apollymi — the same verb Jesus uses in Matt 10:28 for what God does to soul and body in gehenna.
G928 — basanizo¶
Source: D:/bible/bible-studies/word-studies/G928-basanizo.md
Occurrences: 12
Verb from basanos (touchstone for testing metals → torture/torment). 12 tokens in 12 unique verses. KJV: 'tormented' (7, 58%), 'tossed/toiling/vexed/pained' (5, 42%). Distribution: Gospels 6x (physical suffering, demonic encounters), 2 Peter 1x (moral distress), Revelation 5x (eschatological). CRITICAL: basanizo NEVER co-occurs with gehenna (G1067) in any NT passage. In Rev 20:9-10, basanizo is used for the devil/beast/false prophet but NOT for human armies (who are 'devoured,' katesthio G2719).
Semantic categories: physical suffering / disease, demonic encounter terror, laborious struggle, moral distress, eschatological torment
Key verses: Matt 8:29, Rev 14:10, Rev 20:10, 2 Pet 2:8
Relevance: The torment verb — NEVER paired with gehenna. This non-overlap is a verifiable textual fact critical for interpreting Matt 10:28. Jesus uses apollymi (destroy) in gehenna contexts, not basanizo (torment). The distinction is not accidental — it reflects a consistent vocabulary pattern across all NT authors.
G4982 — sozo¶
Source: D:/bible/bible-studies/word-studies/G4982-sozo.md
Occurrences: 120
Verb from sos (safe). 120 tokens in 103 unique verses. KJV: 'save' (53%), 'be saved' (31%), 'whole/healed' (11%). The primary antonym of apollymi — 14 verses set sozo and apollymi in direct opposition (Matt 16:25; Luke 9:24; 19:10; James 4:12; 1 Cor 1:18; 2 Cor 2:15). What sozo rescues from is what apollymi inflicts. If sozo = preserve eternal life, then apollymi = remove eternal life = cessation.
Semantic categories: spiritual/eschatological salvation, physical healing, rescue from physical danger, preservation of life, seeking and saving the lost, progressive salvation, eschatological endurance
Key verses: Matt 16:25, Matt 18:11, James 4:12, John 3:16-17
Relevance: Apollymi's primary antonym. The sozo-apollymi antithesis constrains apollymi's meaning in judgment contexts: if sozo = give/preserve life, then apollymi = end/remove life. James 4:12 applies both verbs to God: 'able to save (sozo) and to destroy (apollymi).' Same verbal structure as Matt 10:28.
G684 — apoleia¶
Source: D:/bible/bible-studies/word-studies/G684-apoleia.md
Occurrences: 20
Feminine noun from apollymi (G622). 20 tokens in 19 unique verses. KJV: 'destruction' (25%), 'perdition' (25%), 'waste' (10.5%), 'damnable/damnation' (10.6%). The noun cognate of apollymi — the state/destiny of being destroyed. Louw-Nida domain 20.031 (Destroy). Matt 7:13: 'broad way that leads to apoleia.' Occurs in 'son of perdition' (John 17:12; 2 Thess 2:3) and for the beast 'going into perdition' (Rev 17:8,11).
Semantic categories: final/eschatological ruin, son of perdition (destiny genitive), the beast's end, waste/squandering, perishing/immediate ruin, heresy-induced ruin
Key verses: Matt 7:13, Phil 3:19, 2 Pet 3:7, Rev 17:8
Relevance: Noun cognate of apollymi. Matt 7:13 says the broad way leads to apoleia (destruction) — the noun form of what God does in 10:28. The destination for the wicked is destruction, not torment.
G2851 — kolasis¶
Source: D:/bible/bible-studies/word-studies/G2851-kolasis.md
Occurrences: 2
Feminine noun from kolazo (to curtail, punish; from kolos, 'dwarfed/cut short'). Only 2 NT occurrences: Matt 25:46 ('everlasting punishment') and 1 John 4:18 ('fear hath torment'). KJV: 'punishment' (1x), 'torment' (1x). Critical distinction from basanismos: kolasis = penal infliction (judicial perspective), basanismos = ongoing process of torment (experiential perspective). In Matt 25:46, Jesus uses kolasis (punishment), NOT basanismos (torment) — the word choice emphasizes the judicial penalty, not the experience of being tortured.
Semantic categories: eschatological/judicial punishment, tormenting quality of fear
Key verses: Matt 25:46, 1 John 4:18
Relevance: Matt 25:46 uses kolasis (punishment), NOT basanismos (torment). The etymological root kolazo means 'to curtail/prune' — suggesting a punitive action with a terminus. The kolasis-basanismos distinction is critical: Matthew could have used basanismos if he intended to describe ongoing torment, but chose kolasis instead.
G2288 — thanatos¶
Source: D:/bible/bible-studies/word-studies/G2288-thanatos.md
Occurrences: 119
Masculine noun from thnesko (to die). 119 tokens in 106 unique verses. KJV: 'death' (100%). Semantic categories: physical death, death as consequence of sin (Rom 6:23), death as cosmic power (Rom 5:14), Christ's atoning death, spiritual death/passage, death personified/second death (Rev 6:8, 20:14), shadow of death. Antonym: zoe (life, G2222). Rev 20:14: 'death and hell were cast into the lake of fire. This is the second death.' The lake of fire IS the second death (thanatos), not the second torment.
Semantic categories: physical/biological death, death as consequence of sin, death as cosmic power, Christ's atoning death, spiritual death, death personified / second death, shadow of death
Key verses: Rom 6:23, Rev 20:14, Rev 21:4, 1 Cor 15:26
Relevance: Rom 6:23: wages of sin is death (thanatos). Rev 20:14: the second death = the lake of fire. When the NT describes the final fate of the wicked, the vocabulary is death (thanatos) and destruction (apollymi/apoleia), not torment (basanizo/basanismos).
G4983 — soma¶
Source: D:/bible/bible-studies/word-studies/G4983-soma.md
Occurrences: 146
Body — paired with psyche in Matt 10:28 as the totality of personhood. God can destroy BOTH soul and body in gehenna. The kai...kai correlative construction emphasizes completeness — the entire person, not merely one component.
Semantic categories: physical body, body of Christ, resurrection body
Key verses: Matt 10:28, Matt 6:25, 1 Cor 15:44
Relevance: Paired with psyche in Matt 10:28. The kai...kai construction ('both soul AND body') asserts totality — God destroys the complete person. If only the body were destroyed while the soul survived, the 'both...and' construction would be misleading.
G5401 — phobos¶
Source: D:/bible/bible-studies/word-studies/G5401-phobos.md
Occurrences: 47
Fear noun — companion to phobeo (G5399) verb. The fear of God concept runs through both testaments. In Matt 28:4, phobos is used of the guards' terror at the resurrection angel.
Semantic categories: terror, reverence, fear of God
Key verses: Matt 28:4, Rev 14:7, 1 Pet 2:17
Relevance: Noun form of phobeo. The 'fear of God' concept in Matt 10:28 uses phobeo (verb), while Matt 28:4 uses phobos (noun) for terror. Both forms participate in Matthew's fear vocabulary.
H3372 — yare¶
Source: D:/bible/bible-studies/word-studies/H3372-yare.md
Occurrences: 414
Primary Hebrew fear/revere verb. LXX maps yare to phobeo 241 times (PMI 5.75, score 31.55) — the dominant Hebrew equivalent. Three Hebrew fear words (yare = reverence, eimah = terror, pachad = dread) collapse into Greek phobos/phobeo, requiring context to determine meaning.
Semantic categories: reverence for God, terror before danger, awe before the divine
Key verses: Deut 6:13, Ps 111:10, Isa 8:13
Relevance: OT background for phobeo in Matt 10:28. The LXX yare→phobeo bridge (241x) establishes semantic continuity between OT 'fear of God' and Jesus' 'fear him who can destroy' command.
G166 — aionios¶
Source: D:/bible/bible-studies/word-studies/G166-aionios.md
Occurrences: 71
Eternal/everlasting adjective. Key qualifier in Matt 25:46 ('everlasting punishment'), Rev 14:11. The Hebrews aionios pattern (eternal redemption Heb 9:12, eternal judgment Heb 6:2, eternal salvation Heb 5:9) shows aionios can describe the permanent RESULTS of completed acts — not necessarily infinite duration of process.
Semantic categories: eternal, everlasting, age-lasting
Key verses: Matt 25:46, John 3:16, Heb 9:12
Relevance: Key adjective in Matt 25:46. Whether 'everlasting punishment' means everlasting duration of punishing or everlasting finality of the punishment depends on whether kolasis (punishment) describes a process or a result.
G4442 — pyr¶
Source: D:/bible/bible-studies/word-studies/G4442-pyr.md
Occurrences: 74
Fire — gehenna's dominant collocate. Gehenna + fire appears 6 times in the NT. Fire vocabulary in Matthew's judgment passages: gehenna fire (5:22, 18:9), unquenchable fire (3:12), everlasting fire (18:8, 25:41), furnace of fire (13:42,50).
Semantic categories: literal fire, judgment fire, purifying fire, divine presence
Key verses: Matt 5:22, Matt 3:12, Matt 25:41, Rev 20:14
Relevance: Fire is the dominant collocate of gehenna. The fire imagery throughout Matthew's judgment passages consistently describes consumption/destruction, not ongoing preservation.
G110 — athanasia¶
Source: D:/bible/bible-studies/word-studies/G110-athanasia.md
Occurrences: 3
Immortality (alpha-privative: a- + thanatos = deathlessness). Only 3 NT occurrences: 1 Tim 6:16 (God alone has it), 1 Cor 15:53-54 (mortals put it on at resurrection). If only God possesses immortality, humans do not inherently have it. The wicked, who do not receive it at the resurrection, cannot be tormented forever.
Semantic categories: divine attribute, eschatological gift to the redeemed
Key verses: 1 Tim 6:16, 1 Cor 15:53-54
Relevance: Anthropological prerequisite for interpreting Matt 10:28. If humans do not inherently possess immortality, the wicked cannot experience endless torment — they would simply cease to exist when destroyed.
G2618 — katakaio¶
Occurrences: 12
Verb from kata (down) + kaio (burn). 12 NT occurrences. Definition: to burn down (to the ground), to consume. KJV: 'burn/burned/burn up/burned up/utterly burned' — all forms describe complete consumption. Key judgment passages: Matt 3:12 (burn up chaff), Matt 13:30,40 (burn tares), Rev 17:16, 18:8, Heb 13:11. All 12 occurrences describe total consumption — nothing survives the burning.
Semantic categories: total consumption by fire, judgment parable vocabulary
Key verses: Matt 3:12, Matt 13:40, Rev 17:16, Rev 18:8
Relevance: Key judgment parable verb in Matthew. The prefix kata- intensifies: burn COMPLETELY/DOWN. When Matthew uses katakaio for the fate of the wicked (tares burned, chaff burned up), the verb inherently means total consumption.
G2719 — katesthio¶
Occurrences: 20
Verb from kata + esthio (to eat). 15 NT occurrences. Definition: to eat down, devour. Used in Rev 20:9 for what happens to human armies: fire 'devoured' (katephagen, V-2AAI-3S) them. A destruction verb — devouring produces cessation, not preservation.
Semantic categories: complete consumption / devouring, metaphorical consumption
Key verses: Rev 20:9, Rev 11:5, Gal 5:15
Relevance: Rev 20:9 uses katesthio (devoured) for human armies, while the very next verse (20:10) uses basanizo (tormented) for the devil, beast, and false prophet. This vocabulary differentiation by subject is theologically critical: humans are devoured (destroyed), non-human entities are tormented.
H1516 — gay/ge¶
Source: D:/bible/bible-studies/word-studies/H1516-gayʼ.md
Occurrences: 67
Valley (ge) — the geographic term underlying gehenna. Valley of Hinnom (ge-Hinnom) = gehenna. OT trajectory: geographic boundary (Josh 15:8) → child sacrifice site (2 Chr 28:3, 33:6) → prophetically cursed 'Valley of Slaughter' (Jer 7:31-32, 19:6) → eschatological metaphor.
Semantic categories: geographic term, judgment site
Key verses: Josh 15:8, Jer 7:31-32, 2 Ki 23:10
Relevance: OT geographic background for gehenna (G1067). The Valley of Hinnom was a real location associated with fire, death, and divine curse — not with ongoing torment.
G86 — hades¶
Source: D:/bible/bible-studies/word-studies/G86-háidēs.md
Occurrences: 11
Realm of the dead. 10 NT occurrences. KJV: 'hell.' Equivalent to Hebrew sheol (H7585). Morally neutral — the state/place of all the dead. DISTINCT from gehenna: hades = temporary holding place before judgment; gehenna = place of final judgment/destruction. Luke 16:23 places the rich man in hades (not gehenna). This distinction is critical for interpreting counter-evidence texts.
Semantic categories: realm of the dead, unseen world
Key verses: Luke 16:23, Rev 20:13-14, Acts 2:27
Relevance: The hades/gehenna distinction is critical. Luke 16:23 (rich man) is set in hades, NOT gehenna. Basanizo appears with hades (Luke 16) but NEVER with gehenna. The two 'hell' words have different referents.
G2222 — zoe¶
Source: D:/bible/bible-studies/word-studies/G2222-zoe.md
Occurrences: 134
Life — particularly eternal/spiritual life. The primary antonym of thanatos (death). In the life-vs-gehenna contrast (Matt 18:9; Mark 9:43,45,47), zoe is the alternative to gehenna — life vs. destruction, not happiness vs. suffering.
Semantic categories: eternal life, spiritual life, biological vitality
Key verses: John 3:16, Matt 18:9, Matt 25:46, Rom 6:23
Relevance: The life/gehenna antithesis in Matt 18:9 frames the alternatives: 'enter into life' vs. 'cast into gehenna.' Life and gehenna are mutually exclusive outcomes. Similarly, John 3:16: 'not perish but have everlasting life.'
G2920 — krisis¶
Source: D:/bible/bible-studies/word-studies/G2920-krisis.md
Occurrences: 48
Judgment — the judicial process/verdict. Paired with gehenna in Matt 23:33 ('damnation of hell'). Gehenna is associated with krisis (judgment vocabulary), not basanismos (torment vocabulary).
Semantic categories: judicial process, divine judgment, condemnation
Key verses: Matt 23:33, John 5:24, Heb 9:27
Relevance: Gehenna collocates with krisis (judgment), not basanizo (torment). Matt 23:33: 'how can ye escape the krisis (damnation/judgment) of gehenna?'
G2919 — krino¶
Source: D:/bible/bible-studies/word-studies/G2919-krino.md
Occurrences: 132
To judge — the verb form of krisis. Judgment vocabulary, not torment vocabulary.
Semantic categories: to judge, to condemn, to assess
Key verses: Matt 7:1, John 12:48, Acts 17:31
Relevance: Verb form of krisis. Judgment vocabulary associated with gehenna passages.