Raw Greek Parsing Output¶
2 Pet 2:6¶
καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς | tephrōsas [V-AAP-NSM] = having reduced to ashes (G5077, Aor Act Ptcp). Tephroo — from tephra (ashes). The verb itself means 'to turn to ashes.' Katastrophe [N-DSF] = overthrow, destruction (G2692). Hupodeigma [N-ASN] = example/pattern (G5262, used as a paradigm — this is the MODEL for what happens to future ungodly). Mellontōn asebein [V-PAN] = about to be ungodly. Tethikos [V-RAP-NSM] = having set/placed (Perf Act Ptcp — permanent state). Sodom's destruction to ashes is the permanent PARADIGM for future judgment of the ungodly.
2PE 2:6¶
καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς | tephrōsas [V-AAP-NSM] = having reduced to ashes (G5077, Aor Act Ptcp). Tephroo — from tephra (ashes). The verb itself means 'to turn to ashes.' Katastrophe [N-DSF] = overthrow, destruction (G2692). Hupodeigma [N-ASN] = example/pattern (G5262, used as a paradigm — this is the MODEL for what happens to future ungodly). Mellontōn asebein [V-PAN] = about to be ungodly. Tethikos [V-RAP-NSM] = having set/placed (Perf Act Ptcp — permanent state). Sodom's destruction to ashes is the permanent PARADIGM for future judgment of the ungodly.
2Pe 2:6¶
καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς | tephrōsas [V-AAP-NSM] = having reduced to ashes (G5077, Aor Act Ptcp). Tephroo — from tephra (ashes). The verb itself means 'to turn to ashes.' Katastrophe [N-DSF] = overthrow, destruction (G2692). Hupodeigma [N-ASN] = example/pattern (G5262, used as a paradigm — this is the MODEL for what happens to future ungodly). Mellontōn asebein [V-PAN] = about to be ungodly. Tethikos [V-RAP-NSM] = having set/placed (Perf Act Ptcp — permanent state). Sodom's destruction to ashes is the permanent PARADIGM for future judgment of the ungodly.
HEB 2:2¶
εἰ γὰρ ὁ δι' ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν | misthapodosian [N-ASF] = recompense (G3405, Acc Sg F). Compound: misthos (wages) + apodosis (giving back). Endikon [A-ASF] = within right/lawful (G1738). Pasa parabasis kai parakoe = every transgression and disobedience. Elaben = received (Aor Act Ind). The proportionality principle: EVERY transgression received a JUST (endikon) WAGES-GIVING-BACK (misthapodosia).
Heb 2:2¶
εἰ γὰρ ὁ δι' ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν | misthapodosian [N-ASF] = recompense (G3405, Acc Sg F). Compound: misthos (wages) + apodosis (giving back). Endikon [A-ASF] = within right/lawful (G1738). Pasa parabasis kai parakoe = every transgression and disobedience. Elaben = received (Aor Act Ind). The proportionality principle: EVERY transgression received a JUST (endikon) WAGES-GIVING-BACK (misthapodosia).
REV 15:3-4¶
δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἐθνῶν· τίς οὐ μὴ φοβηθῇ, Κύριε, καὶ δοξάσει τὸ ὄνομά σου; ὅτι μόνος ὅσιος, ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν | dikaiai [A-NPF] = just (Nom Pl F). Alethinai [A-NPF] = true/genuine (Nom Pl F). The redeemed, AFTER seeing judgment, declare God's ways just and true. Hosios [A-NSM] = holy/devout (G3741) — monos hosios = 'thou alone art holy.' Dikaiomata [N-NPN] = righteous requirements/decrees (G1345, Nom Pl N). Ephanerothesan [V-API-3P] = were made manifest (Aor Pass Ind Pl). God's righteous decrees revealed and vindicated.
ROM 2:5¶
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ | dikaiokrisias [N-GSF] = righteous-judgment (Gen Sg F). Compound: dikaios + krisis. Genitive appositional — the day reveals WHAT KIND of judgment God renders. The compound itself encodes that God's judgment is inherently righteous.
ROM 2:5-7¶
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ | dikaiokrisias [N-GSF] = righteous-judgment (Gen Sg F). Compound: dikaios + krisis. Genitive appositional — the day reveals WHAT KIND of judgment God renders. The compound itself encodes that God's judgment is inherently righteous. ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ· τοῖς μὲν καθ' ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον | apodōsei [V-FAI-3S] = will render (Fut Act Ind). Kata ta erga = according to the works. Aphtharsia [N-ASF] = incorruptibility/immortality (G861). Zetousin [V-PAP-DPM] = seeking (Pres Act Ptcp Dat Pl M) — present participle, ongoing seeking of what one does not possess. Zoen aionion = eternal life — the reward for those who seek immortality.
ROM 2:6-7¶
ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ· τοῖς μὲν καθ' ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον | apodōsei [V-FAI-3S] = will render (Fut Act Ind). Kata ta erga = according to the works. Aphtharsia [N-ASF] = incorruptibility/immortality (G861). Zetousin [V-PAP-DPM] = seeking (Pres Act Ptcp Dat Pl M) — present participle, ongoing seeking of what one does not possess. Zoen aionion = eternal life — the reward for those who seek immortality.
ROM 3:25-26¶
ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ Θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ | hilasterion [N-ASN] = propitiation/mercy-seat (G2435). Endeixis [N-ASF] = demonstration/proof (G1732). Dikaiosyne [N-GSF] = righteousness (G1343). Paresis [N-ASF] = passing over, temporary overlooking (G3929, hapax — NOT aphesis/forgiveness). Anoche [N-DSF] = forbearance (G463). Dikaion [A-ASM] = just/righteous (G1342). Dikaiouinta [V-PAP-ASM] = justifying (Pres Act Ptcp). Purpose clause: eis to einai auton dikaion kai dikaiouinta = 'that he might be JUST and the JUSTIFIER.' The cross demonstrates God as both righteous and merciful simultaneously.
Rev 15:3-4¶
δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἐθνῶν· τίς οὐ μὴ φοβηθῇ, Κύριε, καὶ δοξάσει τὸ ὄνομά σου; ὅτι μόνος ὅσιος, ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν | dikaiai [A-NPF] = just (Nom Pl F). Alethinai [A-NPF] = true/genuine (Nom Pl F). The redeemed, AFTER seeing judgment, declare God's ways just and true. Hosios [A-NSM] = holy/devout (G3741) — monos hosios = 'thou alone art holy.' Dikaiomata [N-NPN] = righteous requirements/decrees (G1345, Nom Pl N). Ephanerothesan [V-API-3P] = were made manifest (Aor Pass Ind Pl). God's righteous decrees revealed and vindicated.
Rom 2:5¶
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ | dikaiokrisias [N-GSF] = righteous-judgment (Gen Sg F). Compound: dikaios + krisis. Genitive appositional — the day reveals WHAT KIND of judgment God renders. The compound itself encodes that God's judgment is inherently righteous.
Rom 2:5-7¶
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ | dikaiokrisias [N-GSF] = righteous-judgment (Gen Sg F). Compound: dikaios + krisis. Genitive appositional — the day reveals WHAT KIND of judgment God renders. The compound itself encodes that God's judgment is inherently righteous. ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ· τοῖς μὲν καθ' ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον | apodōsei [V-FAI-3S] = will render (Fut Act Ind). Kata ta erga = according to the works. Aphtharsia [N-ASF] = incorruptibility/immortality (G861). Zetousin [V-PAP-DPM] = seeking (Pres Act Ptcp Dat Pl M) — present participle, ongoing seeking of what one does not possess. Zoen aionion = eternal life — the reward for those who seek immortality.
Rom 2:6-7¶
ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ· τοῖς μὲν καθ' ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον | apodōsei [V-FAI-3S] = will render (Fut Act Ind). Kata ta erga = according to the works. Aphtharsia [N-ASF] = incorruptibility/immortality (G861). Zetousin [V-PAP-DPM] = seeking (Pres Act Ptcp Dat Pl M) — present participle, ongoing seeking of what one does not possess. Zoen aionion = eternal life — the reward for those who seek immortality.
Rom 3:25-26¶
ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ Θεοῦ, πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ | hilasterion [N-ASN] = propitiation/mercy-seat (G2435). Endeixis [N-ASF] = demonstration/proof (G1732). Dikaiosyne [N-GSF] = righteousness (G1343). Paresis [N-ASF] = passing over, temporary overlooking (G3929, hapax — NOT aphesis/forgiveness). Anoche [N-DSF] = forbearance (G463). Dikaion [A-ASM] = just/righteous (G1342). Dikaiouinta [V-PAP-ASM] = justifying (Pres Act Ptcp). Purpose clause: eis to einai auton dikaion kai dikaiouinta = 'that he might be JUST and the JUSTIFIER.' The cross demonstrates God as both righteous and merciful simultaneously.