Lev 16:22 → Isa 53:12 (ot, Shared bearing verb nasa (H5375) with the sin-object (avon/chet). The DIFFERENTIATING feature is direction and outcome: Isa 53:12 nasa is coupled with intercession (paga Hiphil) and justification (redemptive/Godward), whereas Lev 16:22 nasa carries iniquity wilderness-ward to erets gezerah (removal). Same verb, opposite register.)
Lev 16:22 → Lev 14:4-7 (ot, Shared one-killed/one-released structure: in both a creature is slain (shachat) and a second is released ALIVE by shalach (Piel) as a disposal/removal vehicle. Confirms the deliberate Levitical template of paired creatures with divided function.)
Lev 16:10 → Lev 17:7 (ot, Shared la- + goat-being surface pattern (la-azazel // la-se'irim), but DIFFERENTIATED by the governing verb: Lev 17:7 pairs the sacrifice-verb zabach with la-se'irim (offering TO a being), while Lev 16:10 pairs shalach (send away) with la-azazel (dispatch TO a destination). The absent zabach is the decisive discriminating feature.)
Rev 20:1-3 → Lev 16:20-22 (ot, Structural (not lexical) correspondence: after completed atonement; a living creature confined alive (deo G1210 'bound' // sent alive, not slain); a nameless functional agent (angel with the key // ish itti); a desolate confining destination (abyssos G12 // erets gezerah H1509). LIMIT: abyssos is not lexically midbar/eremos; no verbal quotation links the passages; correspondence is thematic/sequential, held at reasonable-inference strength.)
Rom 3:24-26 → Lev 16:14-16 (ot, Lexical bridge via hilasterion (G2435) = LXX kapporeth (mercy-seat, the DOA blood-focus of Lev 16:14-15). Rom 3:25 applies the mercy-seat term to Christ 'through faith in his blood,' mapping Christ onto the blood/mercy-seat (LORD's-goat) side of the rite, not the bloodless scapegoat.)
Lev 16:22 → Heb 9:28 (nt, Both make sins the object of a bearing verb (Heb nasa H5375 / Grk anaphero G399), yet the NT surfaces no strong lexical parallel that maps Christ's sin-bearing onto the scapegoat's wilderness-ward dispatch. The shared feature is the ACT of bearing sin; the differentiating feature is direction — anaphero ('bear up / offer up', Godward/sacrificial) vs. nasa toward erets gezerah/midbar (wilderness-ward removal). Provenance: cross_testament_parallels_v2.py --hybrid-nt returned generic gathering/judgment scenes (e.g. Heb 10:4 'iniquity', Heb 13:11 'iniquity') as nearest surface matches, none of which is a Christ-as-scapegoat mapping; the sin-bearing continuity runs through the Lamb/priestly channel (John 1:29 airo; Heb 9:28 / 1 Pet 2:24 anaphero) instead.)
Lev 16:27 → Heb 13:11 (nt, Shared motif and vocabulary: the SIN-OFFERING carcasses whose BLOOD was brought into the sanctuary are burned OUTSIDE THE CAMP. Lexical bridge: Hebrew 'el-michuts la-machaneh' ('to outside the camp,' Lev 16:27) <-> Greek 'exo tes paremboles' ('outside the camp,' Heb 13:11); shared verbs of burning (saraph / katakaio) and the identifying relative clause 'whose blood was brought in' (huva ... ba-qodesh // eispheretai ... eis ta hagia). Both texts specify the BLOOD-BEARING SLAIN animals (par + se'ir ha-chattat // 'those beasts whose blood is brought into the sanctuary by the high priest for sin'), establishing that Hebrews' 'outside the camp' type maps onto the slain sin-offering body, not the live goat's banishment. Discovery: the parallel-scan ranked Heb 13:11 the top NT match for Lev 16:27 (shared key terms burn/camp/outside); the score is discovery-only and not cited as evidence.)