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Bible Study: Feast of Tabernacles — God Dwelling with Man

Question

What is the Feast of Tabernacles (Sukkot, Leviticus 23:34-43), and how does it represent the ultimate fulfillment of the sanctuary's purpose -- God dwelling with His people?

Discovered Scope

Topics Found (from naves_semantic.py)

Query 1: "feast of tabernacles booths sukkot dwelling with God" | Topic | Score | Key Verse References | |-------|-------|---------------------| | TABERNACLES, FEAST OF | 0.74 | EXO 23:16; 34:22; LEV 23:34-43; DEU 31:10-12; NEH 8:14-18; JHN 7:2,14; ZEC 14:16-19 | | TABERNACLE | 0.56 | EXO 25:8; 33:7-11; 27:21; 38:21; 40:34-38; HEB 8:2,5; 9:2-6 | | FEASTS | 0.49 | LEV 23:4,39,40; DEU 16:11-14; NEH 8:9-12,17; ZEC 8:19 | | SUCCOTH | 0.47 | GEN 33:17; JOS 13:27 | | ALTAR | 0.44 | Various (tabernacle-related) | | INGATHERING, FEAST OF | 0.42 | See TABERNACLES, FEAST OF | | COMMUNION | 0.41 | PSA 16:7; JHN 14:16-18,23; 2CO 6:16; 1JN 1:3; REV 3:20 |

Query 2: "tabernacle sanctuary God dwelling among people" | Topic | Score | Key Verse References | |-------|-------|---------------------| | TABERNACLE | 0.69 | EXO 25:8; 33:7-11; 40:34-38; HEB 8:2,5; 9:2-6 | | TABERNACLES, FEAST OF | 0.68 | EXO 23:16; LEV 23:34-43; ZEC 14:16-19; NEH 8:14-18 | | SANCTUARY | 0.52 | EXO 25:8; LEV 19:30; 26:2; HEB 8:2,5; 9:2 | | CONGREGATION | 0.47 | DEU 23:1-3 | | WORSHIP | 0.46 | EXO 20:3; LEV 19:30; MAT 18:19,20; JHN 4:23,24; REV 14:7 | | CHURCH | 0.44 | EPH 2:19-22; 1CO 3:16,17; 2CO 6:16; REV 21:2,9 |

Query 3: "palm branches water ceremony great multitude worship" | Topic | Score | Key Verse References | |-------|-------|---------------------| | PALM TREE | 0.50 | JDG 4:5; 1KI 6:29,32,35; EZK 40:16; 41:18; JHN 12:13; PSA 92:12; REV 7:9 | | WORSHIP | 0.47 | Various (see above) | | TABERNACLES, FEAST OF | 0.42 | LEV 23:34-43; ZEC 14:16-19 | | HOLINESS | 0.40 | LEV 19:2; 20:7,26; 1PE 1:14-16 |

Query 4: "judgment atonement sin removed new earth new jerusalem" | Topic | Score | Key Verse References | |-------|-------|---------------------| | JERUSALEM | 0.50 | PSA 46:4; 48:2; 122:3-5; ISA 33:20; ZEC 14:8-11; REV 21:2,10 | | ATONEMENT | 0.44 | LEV 16:2-34; 23:27; HEB 9:7,12,28; REV 7:14 | | JUDGMENT | 0.41 | DAN 7:9,10; MAT 25:21; REV 2:23; 11:18 |

Query 5: "joy harvest ingathering rejoicing celebration feast" | Topic | Score | Key Verse References | |-------|-------|---------------------| | INGATHERING, FEAST OF | 0.70 | See TABERNACLES, FEAST OF | | FEASTS | 0.60 | LEV 23:4,39,40; DEU 16:11-14; NEH 8:9-12 | | HARVEST | 0.51 | EXO 34:22; LEV 23:15-17; JOL 2:23,24; REV 14:15 | | JOY | 0.43 | DEU 12:18; NEH 8:10,12; 12:43; ISA 25:9; 35:10; REV 19:9 |

Verse References (from Nave's entries)

Feast of Tabernacles (TABERNACLES, FEAST OF): - Instituted: EXO 23:16; EXO 34:22; LEV 23:34-43 - Design of: LEV 23:42,43 - Law read every seventh year: DEU 31:10-12; NEH 8:18 - Observance after captivity: EZR 3:4; NEH 8:14-18 - By Jesus: JHN 7:2,14 - Observance omitted: NEH 8:17 - Penalty for not observing: ZEC 14:16-19 - Jeroboam's counterfeit feast: 1KI 12:32,33; 1CH 27:11 - Also called FEAST OF INGATHERING: EXO 23:16

Feasts — Annual Festivals: - Designated as solemn feasts: NUM 15:3; 2CH 8:13; LAM 2:6; EZK 46:9 - Set feasts: NUM 29:39; EZR 3:5 - Appointed feasts: ISA 1:14 - Holy convocations: LEV 23:4 - First and last days Sabbatic: LEV 23:39,40; NUM 28:18-25; NEH 8:1-18 - Kept with rejoicing: LEV 23:40; DEU 16:11-14; 2CH 30:21-26; EZR 6:22; NEH 8:9-12,17; PSA 42:4; ISA 30:29; ZEC 8:19 - Divine protection during: EXO 34:24 - Three principal: Passover, Pentecost, Tabernacles - All males required to attend: EXO 23:17; DEU 16:16; EZK 36:38; JHN 4:45 - Attended by women: 1SA 1:3,9; LUK 2:41 - Observed by Jesus: LUK 2:41,42; JHN 2:13,23; 7:10 - Observed by Paul: ACT 18:21

Tabernacle/Sanctuary — Purpose and Dwelling: - Divine dwelling place: EXO 25:8 - Reverence for: LEV 19:30; 26:2 - Set my tabernacle among you: LEV 26:11 - Filled with cloud of glory: EXO 40:34-38 - Symbol of spiritual things: PSA 15:1; HEB 8:2,5; 9:1-12,24 - Figurative: EZK 11:16 - Symbolical: HEB 8:2,5

Palm Tree — Tabernacles Connection: - Wood in the temple: 1KI 6:29,32,35; 2CH 3:5 - In Ezekiel's temple vision: EZK 40:16; 41:18 - Branches thrown at triumphal entry: JHN 12:13 - Prosperity of the righteous: PSA 92:12 - Symbol of victory: REV 7:9

Communion with God: - PSA 16:7; JHN 14:16-18,23; 2CO 6:16; 13:14; GAL 4:6; PHP 2:1,2; 1JN 1:3; REV 3:20 - Instances: Enoch GEN 5:22,24; Noah GEN 6:9; Abraham GEN 12:1-3,7; 18:1-33; Moses EXO 3; 33:9,11; 34:28; NUM 12:8

Joy — Key Verses: - DEU 12:18; NEH 8:10,12; 12:43; PSA 16:11; 46:4; 126:5,6; ISA 12:1-6; 25:9; 35:1,2,10; 51:11; 61:3,7,10; 65:19; JER 31:12-14; HAB 3:18; ZEP 3:14; ZEC 2:10; REV 19:9 - Joy of Tabernacles celebration specifically: EZR 6:16,22; NEH 8:9-18

Harvest — Figurative: - JOB 24:6; JER 8:20; JOL 3:13; MAT 9:37; 13:39; LUK 10:2; REV 14:15

Atonement — Day Of: - Time of: EXO 30:10; LEV 23:27; 25:9; NUM 29:7 - How observed: LEV 16:2-34; 23:27-32; NUM 29:7-11; HEB 5:3; 9:7,19,22

Strong's Numbers Found (from semantic_strongs.py)

Hebrew — Booth/Tabernacle/Dwelling: | Strong's | Word | Relevance | |----------|------|-----------| | H5521 | sukkah (booth, tabernacle) | Core concept — the sukkah/booth of the feast; feminine of sok | | H5520 | sok (covert, den, pavilion, tabernacle) | Root of sukkah; entwined boughs for shelter | | H7900 | sok (tabernacle) | Variant form; interlaced booth (PSA 76:2 "his tabernacle") | | H4908 | mishkan (dwelling-place, tabernacle) | The sanctuary as dwelling; from shakan | | H7931 | shakan (to dwell, abide) | Root verb for dwelling; EXO 25:8 purpose statement | | H5523 | Sukkoth (Succoth) | Place name "booths"; GEN 33:17 Jacob builds booths |

Greek — Tabernacle/Dwell: | Strong's | Word | Relevance | |----------|------|-----------| | G4637 | skenoo (to tabernacle, encamp) | JHN 1:14 "dwelt among us"; REV 7:15; 21:3 "he will dwell" | | G4633 | skene (tent, tabernacle) | REV 21:3 "tabernacle of God"; HEB 8:2 "true tabernacle" | | G4638 | skenoma (encampment, tabernacle) | 2PE 1:13-14 "this tabernacle"; ACT 7:46 | | G4636 | skenos (hut, temporary residence) | 2CO 5:1,4 bodily tabernacle | | H168 | ohel (tent, tabernacle) | Tent of meeting (ohel moed); covering/dwelling place |

Hebrew — Water/Pour/Stream: | Strong's | Word | Relevance | |----------|------|-----------| | H4726 | maqor (fountain, source) | "Fountain of living waters" — JER 2:13; 17:13; connected to water ceremony | | H5140 | nazal (to drip, flow, gush) | ISA 45:8 "let the skies pour down righteousness" | | H5042 | naba (to gush forth, pour out) | PRO 18:4 "wellspring of wisdom" |

Study Question Relevance
sanc-12-seven-feasts "What are the seven appointed feasts (mo'adim) of Leviticus 23?" Direct predecessor — established Tabernacles as the final feast corresponding to the eternal state
sanc-13-spring-feasts-fulfilled "How were the four spring feasts fulfilled in Christ's first advent?" Established the fulfillment pattern — spring feasts fulfilled on exact dates; fall feasts await
sanc-14-feast-of-trumpets "What is the Feast of Trumpets and how does it function as herald of the DOA?" Immediately preceding feast — Trumpets warns, DOA judges, Tabernacles consummates
sanc-15-jubilee-day-of-atonement "What is the Jubilee, and what does it mean that liberty is proclaimed on the DOA?" DOA-to-Jubilee pattern: judgment produces liberty; directly precedes Tabernacles
sanc-01-why-a-sanctuary "Why did God command Israel to build a sanctuary?" Foundational dwelling theology — shakan/skenoo thread, "that I may dwell among them"

Key Findings from Related Studies:

From sanc-01-why-a-sanctuary/CONCLUSION.md: - The stated purpose of the sanctuary is "that I may dwell among them" (Exo 25:8) — shakan denotes permanent dwelling, not visitation - The linguistic thread shakan (H7931) -> mishkan (H4908) -> Shekinah -> skenoo (G4637) spans both testaments - John 1:14 uses eskenosen ("tabernacled") — the Word tabernacled among us = incarnation as sanctuary event - Rev 21:3 uses skenosei ("will tabernacle") — "the tabernacle of God is with men" = consummation - John 1:14 and Rev 21:3 form an inclusio of the NT dwelling-theme - Rev 21:22 "no temple" = temple is not abolished but absorbed into God and the Lamb - The New Jerusalem's cubic dimensions (Rev 21:16) identify it as an expanded Most Holy Place (cf. 1 Ki 6:20) - The trajectory moves from mediated to unmediated presence: Eden -> tabernacle/temple -> incarnation -> believers as temple -> heavenly sanctuary -> New Jerusalem (face-to-face) - The Hithpael of halakh bridges Eden (Gen 3:8) -> tabernacle (Lev 26:12) -> church (2 Cor 6:16) - The covenant formula "I will be their God, and they shall be my people" appears at every major stage (Exo 29:45; Lev 26:12; Ezek 37:27; 2 Cor 6:16; Rev 21:3)

From sanc-12-seven-feasts/CONCLUSION.md: - The seven feasts form a unified prophetic calendar stretching from the cross to the eternal state - Tabernacles is the FINAL feast, corresponding to the eternal ingathering of the redeemed - Tabernacles has the strongest eschatological connections of any feast - Zec 14:16-19 is the only feast projected into the eschatological age - John 7:37-39: Jesus at Tabernacles declares "rivers of living water" (the Spirit) - Rev 7:9-17: great multitude with palm branches (Lev 23:40) + skenosei (Rev 7:15) = eschatological Tabernacles - Rev 21:3: skene of God with men = ultimate Tabernacles fulfillment - Col 2:16-17: present participle mellonton ("things coming") indicates some shadow-realities remain future - The feast is both Feast of INGATHERING (harvest complete) and Feast of BOOTHS (wilderness dwelling memory) - Hebrew chag ha-sukkot uses sakah ("to cover/overshadow") - Tabernacles is the most joyful and elaborately celebrated of all feasts

From sanc-14-feast-of-trumpets/CONCLUSION.md: - The feast calendar sequence is: Trumpets (Tishri 1) -> DOA (Tishri 10) -> Tabernacles (Tishri 15) - This maps to: warning -> judgment/cleansing -> eternal dwelling - In Revelation: trumpets during intercession -> bowls after intercession ceases -> eternal kingdom - The 1/3 limitation of Revelation trumpets = partial warning; bowls = total judgment - Tabernacles begins FIVE days after the DOA — the gap between sin's removal and God's full dwelling

From sanc-15-jubilee-day-of-atonement/CONCLUSION.md: - Liberty is proclaimed ON the DOA — judgment and liberation are the same event - The DOA-to-Jubilee pattern: atonement -> liberty -> return to possession -> return to family - The deror (H1865) -> aphesis (G859) LXX bridge makes every NT forgiveness proclamation a Jubilee proclamation - Three-stage Jubilee: already (cross), ongoing (Spirit), not yet (bodily redemption/cosmic renewal) - The trajectory: bondage -> redemption -> inheritance = the Jubilee structure at every biblical level - Rev 21:7 "inherit all things" = the cosmic Jubilee; DOA produces the liberty that enables Tabernacles dwelling - Acts 3:19-21: "times of restitution of all things" (apokatastasis) = cosmic Jubilee/restoration

From sanc-13-spring-feasts-fulfilled/CONCLUSION.md: - Spring feasts fulfilled on exact calendar dates — pattern demands fall feasts have corresponding fulfillments - The firstfruit principle: first portion guarantees the whole; Christ's resurrection guarantees ours - The inter-advent gap (4 months) between Pentecost and Trumpets = church age - Col 2:17 mellonton (present participle) = some shadow-realities still future from Paul's perspective

Focus Areas

  1. Leviticus 23:34-43 — The institution text in detail: The primary legislative text defines what the feast IS: 7 days in booths, beginning Tishri 15, with first and eighth days as sabbatic holy convocations. The research agent should retrieve LEV 23:34-43 with full chapter context, parse the Hebrew of key terms (sukkah H5521, sukkot, the command to "rejoice before the LORD" Lev 23:40), and determine the relationship between "the fruit of the land" (23:39) and the harvest-completion theology. Retrieve also Lev 23:42-43 which provides the design rationale: "that your generations may know that I made the children of Israel to dwell in booths." Run hebrew_parser.py on LEV 23:42-43.

  2. The sukkah-to-skene vocabulary chain (H5521 -> G4633/G4637): The Hebrew sukkah (H5521, booth) is the key term of the feast, while the Greek skene (G4633, tent/tabernacle) and skenoo (G4637, to tabernacle) are the key terms for the eschatological fulfillment. The research agent should run search_strongs.py --lookup H5521, --lexicon H5521, --verses H5521 and also --lxx-map H5521 to determine whether the LXX translates sukkah as skene, creating a direct vocabulary bridge between the feast and Rev 7:15/21:3. Also run search_strongs.py --lookup G4637, --verses G4637 to find all NT occurrences of skenoo. Compare with the shakan (H7931) -> skenoo (G4637) bridge already established in sanc-01.

  3. John 7:37-39 — Jesus at the Feast of Tabernacles water ceremony: On "the last day, that great day of the feast" (Jn 7:37), Jesus makes His climactic declaration about living water. The research agent must retrieve JHN 7:37-39 with full chapter context (JHN 7), run greek_parser.py on JHN 7:37-39 to analyze the Greek, and run cross_testament_parallels_v2.py on JHN 7:37 (both --hybrid-ot and --hybrid-nt). Investigate the connection to the Tabernacles water-pouring ceremony (Sukkot water libation) and to ISA 12:3 "with joy shall ye draw water out of the wells of salvation" — a text traditionally read at Tabernacles. Also retrieve ISA 44:3; 55:1; EZK 47:1-12; ZEC 14:8; REV 22:1-2 for the living water trajectory.

  4. Revelation 7:9-17 — The eschatological Tabernacles scene: The great multitude with palm branches (Rev 7:9, cf. Lev 23:40), the promise "he that sitteth on the throne shall dwell [skenosei] among them" (Rev 7:15), and the provision promises (no hunger, no thirst, no heat, living fountains of waters, tears wiped away — Rev 7:16-17) closely parallel Tabernacles themes. The research agent should retrieve REV 7:9-17 with full chapter context, run greek_parser.py on REV 7:15 (to analyze skenosei), and run cross_testament_parallels_v2.py on REV 7:9 and REV 7:15 (both directions). Map every Tabernacles element: palm branches -> Lev 23:40; dwelling -> skenoo -> shakan; provision/no hunger -> the feast's harvest abundance.

  5. Revelation 21:1-7,22 — "The tabernacle of God is with men" and "no temple": Rev 21:3 uses skene (tabernacle) and skenosei (shall dwell) — direct Tabernacles vocabulary for the eternal state. Rev 21:22 declares "no temple therein: for the Lord God Almighty and the Lamb are the temple." The research agent should retrieve REV 21:1-7 and REV 21:22-27 with chapter context, run greek_parser.py on REV 21:3 and REV 21:22, and run cross_testament_parallels_v2.py on REV 21:3 (both directions). Investigate how the absence of a mediating temple in the New Jerusalem represents the FULFILLMENT of the sanctuary's purpose (not its abolition): when God dwells directly, the mediating structure is no longer needed.

  6. The Trumpets -> Atonement -> Tabernacles sequence as redemptive narrative: The fall feast calendar encodes a three-phase eschatological sequence: warning/alarm (Trumpets, Tishri 1) -> judgment/cleansing (DOA, Tishri 10) -> eternal dwelling (Tabernacles, Tishri 15). The five-day gap between DOA and Tabernacles may be significant. The research agent should retrieve LEV 23:24-43 as a continuous passage showing the three feasts in sequence, and investigate whether the pattern of sin-removal-then-dwelling appears elsewhere (e.g., ISA 4:2-6 where God creates a cloud/pillar over Zion AFTER washing away filth; ZEC 3:1-5 where Joshua is cleansed then given new garments). Also compare the DOA "afflict your souls" with Tabernacles "rejoice before the LORD" — the emotional trajectory from solemnity to joy.

  7. Zechariah 14:16-19 — The only feast projected into the eschatological age: Zechariah prophesies that surviving nations will keep Tabernacles after the eschatological battle, with rain withheld as penalty for non-observance. The research agent should retrieve ZEC 14:1-21 with full chapter context, run cross_testament_parallels_v2.py on ZEC 14:16 (both directions), and investigate the significance of Tabernacles being the ONLY feast nations must observe — it is the feast that transcends the national/ethnic boundary. Connect to the "all nations" theme in Rev 7:9 and the universal scope of Rev 21:3.

  8. The eighth day (shemini atzeret): Leviticus 23:36,39 and John 7:37: The Feast of Tabernacles is seven days PLUS an eighth day "solemn assembly" (atzeret). The number eight in biblical symbolism often represents new beginning (circumcision on the 8th day, resurrection on the first day = 8th day of the week). Jesus' declaration in John 7:37 is on this "last day, that great day." The research agent should investigate whether the eighth day represents the transition from the seven-day feast (the millennium/temporary dwelling?) to the eternal state (the permanent new creation). Retrieve NUM 29:35-38 for the eighth-day offerings. Run hebrew_parser.py on LEV 23:36 for the term atzeret (H6116).

  9. The dwelling-in-booths memorial and its eschatological reversal: Lev 23:42-43 commands booth-dwelling "that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt." The booths were TEMPORARY wilderness shelters, commemorating dependence on God. The eschatological trajectory reverses this: the temporary booth becomes permanent dwelling (Rev 21:3); the wilderness wandering gives way to the promised land fulfilled (Rev 21:1, new earth). The research agent should trace the temporary -> permanent arc: 2 Cor 5:1-4 (earthly tabernacle dissolved, building from God); 2 Pet 1:13-14 (Peter's "tabernacle" = mortal body); Heb 11:9-10 (Abraham in tabernacles, looking for a city). Run cross_testament_parallels_v2.py on 2CO 5:1 and HEB 11:9 (both directions).

  10. Ezekiel's temple vision and Tabernacles: Ezekiel 43:7 — "the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever" — uses permanent dwelling language. Ezekiel 47:1-12 describes the river flowing from the temple, paralleling Rev 22:1-2 and the Tabernacles water ceremony. The research agent should retrieve EZK 43:1-7 and EZK 47:1-12 with context, and investigate how Ezekiel's vision bridges the OT Tabernacles institution to the NT eschatological vision.

Research Instructions

You are the Research Agent. Execute this study by:

  1. Read the SKILL.md at C:/Users/Michael/.claude/skills/bible-study3/SKILL.md (Windows) for full tool documentation and principles
  2. Read your agent instructions at C:/Users/Michael/.claude/skills/bible-study3/agents/research-agent.md (Windows)
  3. Follow the answer-question workflow from the skill
  4. Write research files to this folder:
  5. 01-topics.md - Nave's topics and full entries (retrieve full entries for: TABERNACLES FEAST OF, TABERNACLE, SANCTUARY, PALM TREE, COMMUNION, JOY, FEASTS, HARVEST, WORSHIP)
  6. 02-verses.md - All verse texts retrieved with context for:
    • LEV 23:34-43 with full chapter context (the institution text)
    • JHN 7:37-39 with full chapter context (Jesus at Tabernacles)
    • REV 7:9-17 with full chapter context (eschatological Tabernacles scene)
    • REV 21:1-7,22 with full chapter context (tabernacle of God with men)
    • ZEC 14:16-19 with full chapter context (feast projected into eschaton)
    • EZK 43:1-7 and 47:1-12 (Ezekiel's vision of dwelling and river)
    • ISA 4:2-6 (cloud/pillar over Zion after cleansing)
    • ISA 12:3 (draw water with joy — Tabernacles reading)
    • 2CO 5:1-4 (earthly tabernacle dissolved, building from God)
    • HEB 11:9-10 (Abraham in tabernacles, looking for a city)
    • All additional verses from Nave's entries listed above
  7. 04-word-studies.md - Strong's research for ALL listed numbers:
    • H5521 (sukkah) — CRITICAL: trace all OT occurrences and LXX mappings
    • G4637 (skenoo) — CRITICAL: all 5 NT occurrences, trace connection to shakan
    • G4633 (skene) — all NT occurrences in Hebrews and Revelation
    • H7931 (shakan) — connection to the dwelling-purpose of the sanctuary
    • H5520/H7900 (sok/sok) — related booth/tabernacle terms
    • G4638 (skenoma) — 2 Pet 1:13-14; Acts 7:46
  8. raw-data/ - Raw tool output organized by category
  9. Do NOT write 03-analysis.md or CONCLUSION.md -- those are for the analysis agent

Specific Research Directives

  1. Priority verses to retrieve with FULL CHAPTER context:
  2. Leviticus 23 (full chapter — the entire feast calendar with Tabernacles as climax)
  3. John 7 (full chapter — Jesus at the Feast of Tabernacles)
  4. Revelation 7 (full chapter — the great multitude with palms)
  5. Revelation 21 (full chapter — the tabernacle of God with men)
  6. Zechariah 14 (full chapter — Tabernacles in the eschatological age)
  7. Ezekiel 43 and 47 (vision of dwelling and river)

  8. Isaiah 4 and 12 (cloud over Zion; draw water with joy)

  9. Required cross-testament parallels (run BOTH --hybrid-ot AND --hybrid-nt):

  10. LEV 23:40 (four species / palm branches)
  11. JHN 7:37 (living water declaration)
  12. REV 7:9 (great multitude with palms)
  13. REV 7:15 (skenosei — "shall dwell among them")
  14. REV 21:3 (tabernacle of God with men)
  15. REV 21:22 (no temple therein)
  16. ZEC 14:16 (nations keep Tabernacles)
  17. 2CO 5:1 (earthly tabernacle dissolved)
  18. HEB 11:9 (Abraham in tabernacles)

  19. EZK 47:1 (river from the temple)

  20. Required Greek/Hebrew parsing:

  21. Run hebrew_parser.py on LEV 23:42-43 (the design rationale for Tabernacles)
  22. Run hebrew_parser.py on LEV 23:36 (the eighth day atzeret)
  23. Run hebrew_parser.py on LEV 23:40 (the four species command)
  24. Run greek_parser.py on JHN 7:37-38 (Jesus' living water declaration)
  25. Run greek_parser.py on REV 7:15 (skenosei — "shall dwell")
  26. Run greek_parser.py on REV 21:3 (skene of God with men)

  27. Run greek_parser.py on REV 21:22 (no naos therein)

  28. Required word traces:

  29. H5521 (sukkah) — --lookup, --lexicon, --verses, --lxx-map
  30. G4637 (skenoo) — --lookup, --lexicon, --verses
  31. G4633 (skene) — --lookup, --lexicon, --verses
  32. H7931 (shakan) — --lxx-map (to confirm the shakan -> skenoo bridge)
  33. H6116 (atzeret) — --lookup, --lexicon (the "eighth day" assembly term)

Workflow

answer-question

Scoped: 2026-03-17 Folder: bible-studies/sanc-16-feast-of-tabernacles/