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Bible Study: Why a Sanctuary? God's Dwelling Purpose

Question

Why did God command Israel to build a sanctuary? What is the stated purpose ("that I may dwell among them," Exo 25:8), and how does this dwelling-purpose thread through the entire Bible from Eden to New Jerusalem?

Discovered Scope

Topics Found (from naves_semantic.py)

Query 1: "sanctuary tabernacle God dwell among them purpose"

Topic Score Key Verse References
TABERNACLE 0.69 EXO 25:8; 25:9; 33:7-11; HEB 8:2,5; ACT 7:44
TABERNACLES, FEAST OF 0.67 LEV 23:34-43; DEU 31:10-12
SANCTUARY 0.51 EXO 25:8; LEV 19:30; 26:2; HEB 8:2,5; 9:2
WORSHIP 0.44 EXO 25:8,22; 29:43; 40:34,35; LEV 10:3; PSA 27:4
ALTAR 0.43 GEN 8:2; 12:7,8; 26:25; 33:20; 35:1-7; EXO 17:15; 24:4

Query 2: "temple holy place presence of God shekinah glory"

Topic Score Key Verse References
TEMPLE 0.55 1KI 8:10,11,13; 2CH 5:13,14; 7:1-3; EZK 37:26,28; EPH 2:21; 1CO 3:16,17; 2CO 6:16; REV 21:22
HOLY PLACE 0.55 (See TABERNACLE/TEMPLE)
SHEKINAH 0.50 EXO 25:22; LEV 16:2; 2SA 6:2; 2KI 19:14,15; PSA 80:1; ISA 37:16; EZK 9:3; 10:18; HEB 9:5
JERUSALEM 0.46 PSA 46:4; 48:2; 76:2; ISA 33:20; EZK 48:35; REV 21:2,10
HOLINESS 0.45 EXO 19:6; LEV 11:44,45; 19:2; 20:7,26; 1PE 1:14-16; 2:5,9

Query 3: "tabernacle pattern heavenly copy shadow things"

Topic Score Key Verse References
TABERNACLE 0.56 EXO 25:9; 26:30; 39:32,42,43; ACT 7:44; HEB 8:5
(Confirmed references from query 1; no new high-scoring topics)

Query 4: "Eden garden God walking cherubim access tree of life"

Topic Score Key Verse References
EDEN 0.56 GEN 2:8-17; 3:23,24; 4:16; ISA 51:3; EZK 28:13; 31:9,16,18; 36:35; JOL 2:3
TREE 0.54 GEN 2:9; 3:22,24; REV 22:14
CHERUBIM 0.43 GEN 3:24; EXO 25:18-20; 1KI 8:6,7; 2CH 5:7,8; EZK 1; 10; 28:14-16; 41:18-20,25; HEB 9:5

Query 5: "New Jerusalem no temple God dwelling with men revelation"

Topic Score Key Verse References
REVELATION 0.56 EXO 3:1-6,14; 1CH 28:11-19; HEB 8:5
JERUSALEM 0.53 REV 21:2,10-27; EZK 48:35; JER 3:17
TEMPLE 0.48 REV 21:22; 1CO 3:16,17; 2CO 6:16; EPH 2:21; REV 3:12; 15:5-8

Verse References (from Nave's entries)

Eden and the First Sanctuary: - GEN 2:8-17; 2:9; 2:9,17; 3:22,24; 3:23,24; 4:16; ISA 51:3; EZK 28:13; 28:14-16; 31:9,16,18; 36:35; JOL 2:3

Cherubim (guarding/dwelling presence): - GEN 3:24; EXO 25:18-20; 26:1; 26:31; 36:8; 36:35; 37:7-9; 1KI 6:23-29; 6:29-35; 7:29,36; 8:6,7; 2CH 3:7; 3:10-13; 3:14; 5:7,8; EZK 1; 10; 28:14-16; 41:18-20,25; HEB 9:5; REV 22:14

Patriarchal Altars (pre-tabernacle worship): - GEN 8:2 (Noah); GEN 12:7,8; 13:18; 22:9 (Abraham); GEN 26:25 (Isaac); GEN 33:20; 35:1-7 (Jacob); EXO 17:15; 24:4 (Moses)

Shekinah Presence: - EXO 25:22; LEV 16:2; 2SA 6:2; 2KI 19:14,15; PSA 80:1; ISA 37:16; EZK 9:3; 10:18; HEB 9:5

Tabernacle — Construction and Purpose: - EXO 25:1-8; 25:5; 25:8; 25:9; 25:10-40; 26:1-14,31-37; 26:15-37; 26:33-35; 27:1-8; 27:9-17; 27:21; 29:43; 29:44; 30:25,26; 31:1-11; 33:7-11; 38:21; 38:24-31; 39:32; 39:42,43; 40:34-38 - LEV 1:1; 8:10; 8:10,11; 15:31; 16:15-20; 17:4; 19:30; 26:2 - NUM 1:1; 1:50; 1:51; 2; 4:5-33; 7; 7:1; 7:89; 10:3; 10:33-36; 12:4-10; 19:13,20 - DEU 12:5,6,11; 31:14,15

Tabernacle — Pattern Revealed: - EXO 25:9; 26:30; 39:32,42,43; ACT 7:44; HEB 8:2,5; HEB 9:1-12,24

Sanctuary as Divine Dwelling Place: - EXO 25:8; HEB 9:2; LEV 19:30; 26:2; EXO 27:21; LEV 24:3; NUM 18:5; LAM 2:7,20; EZK 42:20; EZK 11:16; HEB 8:2,5

Temple — God's Dwelling: - 1KI 8:10,11,13; 9:3; 2KI 21:7; 1CH 29:1; 2CH 5:13,14; 7:1-3,16; EZK 10:3,4; MIC 1:2

Temple — Figurative / Believers as Temple: - 1CO 3:16,17; 2CO 6:16; EPH 2:21; 2TH 2:4; REV 3:12; REV 15:5-8

God's Dwelling in Heaven: - DEU 26:15; 1KI 8:30,39,43,49; 2CH 2:6; 6:18; ISA 57:15; 66:1; ACT 7:49; HEB 8:1; REV 21:22-27; 22:1-5

New Jerusalem — Final Dwelling: - REV 21:2,10-27; 21:22; 22:1-5; EZK 37:26,28; 48:35; ISA 65:17; 66:22; 2PE 3:13; REV 21:1-4; REV 21:3

Worship — God's Presence: - GEN 4:4; 8:21; EXO 3:5,6; 25:8,22; 29:43; 34:8; 40:34,35; LEV 10:3; 16:2; NUM 17:4; JOS 5:15; 1KI 8:3-11; 2CH 5:13,14; 7:1; PSA 5:7; 15:1; 27:4; 77:13; 84:1-4,10; 132:7,13,14; ISA 56:7; JHN 4:23,24; HEB 10:25; 1PE 2:5; REV 14:7

Holiness Required for God's Dwelling: - EXO 19:6; LEV 11:44,45; 19:2; 20:7,26; 1PE 1:14-16; 2:5,9; 2CO 6:14-17; EPH 2:21,22

Ezekiel's Eternal Sanctuary / Glory Returns: - EZK 37:26,28; 43:2-5; 43:7,9; 48:35

Strong's Numbers Found (from semantic_strongs.py)

Hebrew terms (dwelling/sanctuary):

Strong's Word Transliteration Relevance
H7931 שָׁכַן shakan Core verb: "to dwell, settle, abide" — the root of Shekinah; used in Exo 25:8
H4908 מִשְׁכָּן mishkan "Tabernacle, dwelling place" — from shakan; the noun form of God's dwelling
H168 אֹהֶל ohel "Tent" — used for tent of meeting (ohel moed)
H4720 מִקְדָּשׁ miqdash "Sanctuary, holy place" — from qadash; the word in Exo 25:8
H6944 קֹדֶשׁ qodesh "Holy, sacred, set apart" — the concept underlying sanctuary
H6918 קָדוֹשׁ qadosh "Holy One" — describes God who seeks to dwell
H1687 דְּבִיר debir "Oracle, inner shrine" — the Holy of Holies
H8403 תַּבְנִית tabnith "Pattern, model, form" — the heavenly pattern (Exo 25:9)
H4583 מָעוֹן maon "Habitation, dwelling place" — of God (the Tabernacle), Psa 90:1
H3727 כַּפֹּרֶת kapporeth "Mercy seat" — the lid of the ark where God met with Israel
H2598 חֲנֻכָּה chanukkah "Dedication, consecration" — inauguration of the sanctuary

Greek terms (tabernacle/dwell):

Strong's Word Transliteration Relevance
G4637 σκηνόω skenoo "To tabernacle, dwell in a tent" — John 1:14 "dwelt among us"; Rev 7:15; 21:3
G4633 σκηνή skene "Tabernacle, tent" — used in Hebrews for heavenly tabernacle
G4636 σκῆνος skenos "Tent" — figurative for the human body (2 Cor 5:1,4)
G4638 σκήνωμα skenoma "Tabernacle, dwelling" — used for the temple as God's residence (Acts 7:46)
Study Question Relevance
ezekiel-sanctuary-defilement What does Ezekiel say about the sanctuary and why it was defiled? Directly relevant: explains why God's dwelling was corrupted and the promise of restoration
jesus-ascension-holy-vs-most-holy Where did Jesus go when He ascended — holy place or most holy place? Relevant: inauguration of the heavenly sanctuary, continuation of dwelling theme
sanctuary-vindication-meaning What does "legally vindicate the sanctuary" mean in Daniel 8:14? Relevant: the vindication of God's dwelling plan
revs-47-sanctuary-temple-typology Sanctuary/temple typology throughout Revelation Directly relevant: traces sanctuary elements through Revelation to Rev 21:22
day-of-atonement-revelation-chiasm Day of Atonement and Revelation's chiastic structure Relevant: Day of Atonement as sanctuary function addressing sin

Key Findings from Related Studies:

From ezekiel-sanctuary-defilement/CONCLUSION.md: - Multiple categories of sin defiled the sanctuary: idolatry, violence, child sacrifice, Sabbath desecration, sexual immorality, social injustice, priestly failure - Root cause: practical atheism — "The LORD seeth us not; the LORD hath forsaken the earth" (Ezek 8:12; 9:9) - God's glory progressively departed in three stages: cherub to threshold (Ezek 9:3; 10:4), threshold to east gate (Ezek 10:18-19), city to Mount of Olives (Ezek 11:22-23) - The departure was reluctant — staged, with delays for repentance - Promise of restoration: eternal sanctuary (Ezek 37:26-27 — "I will set my sanctuary in the midst of them for evermore"), new heart (Ezek 36:26-27), glory returns from the east (Ezek 43:2-5) - Key finding: the sanctuary question is fundamentally about HOW a holy God can dwell among sinful people — defilement forces God out - Connection to Daniel: Ezekiel explains the WHY; Daniel prophesies the WHEN

From jesus-ascension-holy-vs-most-holy/CONCLUSION.md: - Moses entered the Most Holy Place at tabernacle inauguration to set up the ark (Exo 40:20-21) — this is a structural necessity before the sanctuary can function - Every sanctuary inauguration involves entry into the Most Holy Place, followed by divine ratification through glory-filling (Exo 40:34; 1 Ki 8:10-11) - Hebrews uses inauguration vocabulary (enkainizo, G1457) for Christ's heavenly entry (Heb 9:18; 10:20) - The Pentecost event (Acts 2:33) served as the heavenly counterpart to the glory-filling at the earthly tabernacle - Daniel 9:24: the Messiah (mashiach, from mashach) would "anoint the most holy" (mashach qodesh qodashim) — the inauguration of the heavenly sanctuary - Christ's position "within the veil" (Heb 6:19) = the Most Holy Place, where the mercy seat was = the divine presence

From revs-47-sanctuary-temple-typology/CONCLUSION.md: - Revelation uses exclusively naos (G3485, inner shrine, 16 occurrences) — never hieron (temple precincts) - Observable compartmental distribution: outer court elements (seals) -> Holy Place elements (trumpets) -> Most Holy Place elements (7th trumpet/bowls) -> no temple (new creation) - Rev 21:22: naos is first negated ("I saw no naos") then predicated of God and Lamb ("the Lord God Almighty and the Lamb are the naos") — the mediating structure becomes unmediated presence - Rev 21:3 alludes directly to Exo 25:8 and Ezek 37:27 (AN108, Strong allusion): "tabernacle/sanctuary, dwell among/with, God with people" - New Jerusalem functions as an expanded Holy of Holies (cubic dimensions, Rev 21:16) where the sanctuary's purpose — divine presence with humanity — is realized without the sanctuary's structure - The sanctuary typology terminates in transcendence: God and Lamb ARE the temple - Key verbal parallel: Rev 7:15 and Rev 21:3 both use skenoo (G4637, "shall tabernacle") with God as subject

Focus Areas

  1. Exo 25:8 as the mission statement of the sanctuary: WHAT — Parse the Hebrew of Exo 25:8 to identify the key terms miqdash (H4720) and shakan (H7931) and their semantic ranges. WHY — Tool discoveries show that miqdash (from qadash, "to be holy") and mishkan (H4908, from shakan, "to dwell") are the two primary nouns for the sanctuary, and both derive from roots that define its dual nature: holiness + dwelling. The purpose statement "that I may dwell among them" must be analyzed precisely. HOW — Run hebrew_parser.py on Exo 25:8; look up H4720 and H7931 with search_strongs.py --lexicon and --verses; retrieve Exo 25:1-9 with full chapter context; run cross_testament_parallels_v2.py on Exo 25:8 in both directions.

  2. Eden as proto-sanctuary — God's original dwelling with humanity: WHAT — Examine Eden for sanctuary features: God walking (Gen 3:8), cherubim guarding (Gen 3:24), east-facing entrance, tree of life. WHY — Tool discoveries from EDEN (GEN 2:8-17; 3:23,24), CHERUBIM (GEN 3:24), and TREE (GEN 2:9; 3:22,24; REV 22:14) entries establish Eden as the starting point and Rev 22 as the endpoint, with tree of life appearing in both. Ezekiel 28:13-16 uses Eden-sanctuary language ("in Eden the garden of God... the holy mountain of God"). HOW — Retrieve Gen 2:8-17; 3:8-24 with full chapter context; retrieve Ezek 28:13-16; run cross_testament_parallels_v2.py on Gen 3:24; compare Eden features with tabernacle features.

  3. Patriarchal altars — the dwelling impulse before Sinai: WHAT — Trace the pattern of altar-building from Noah through the patriarchs as pre-tabernacle worship sites where God met with humanity. WHY — The ALTAR entry catalogs a clear progression: Noah (Gen 8:2), Abraham (Gen 12:7,8; 13:18; 22:9), Isaac (Gen 26:25), Jacob (Gen 33:20; 35:1-7), Moses (Exo 17:15; 24:4). Each altar marks a place where God appeared or was worshipped, establishing a pattern of God seeking to dwell with people before the formal sanctuary command. HOW — Retrieve Gen 12:7-8; 26:25; 33:20; 35:1-7 with context; identify theophanies at each site; connect to the tabernacle as the formalization of this pattern.

  4. The heavenly pattern — "according to the pattern" (Exo 25:9, 40): WHAT — Investigate the concept that the earthly sanctuary is a copy of a heavenly reality. WHY — Tool discoveries show tabnith (H8403, "pattern, model") in Exo 25:9 and its NT counterpart in Heb 8:5 ("who serve unto the example and shadow of heavenly things"). ACT 7:44 confirms Moses made the tabernacle "according to the fashion (typos) that he had seen." The prior study on Jesus' ascension confirms the heavenly sanctuary as a real place Christ entered. HOW — Run hebrew_parser.py on Exo 25:9; retrieve Exo 25:9,40; Heb 8:1-5; 9:23-24; Acts 7:44; run search_strongs.py on H8403 for all OT uses.

  5. The Shekinah glory — visible manifestation of the dwelling God: WHAT — Trace the visible glory of God's presence from the pillar of cloud/fire through the tabernacle glory-filling to the New Jerusalem. WHY — The SHEKINAH entry (EXO 25:22; LEV 16:2; 2SA 6:2; 2KI 19:14,15; PSA 80:1; ISA 37:16; EZK 9:3; 10:18; HEB 9:5) establishes key texts. The prior Ezekiel study documented the progressive departure of God's glory (Ezek 9:3; 10:4, 18-19; 11:22-23) and its promised return (Ezek 43:2-5). The prior Revelation study notes the glory-filling parallel between Exo 40:34-35 and Rev 15:8. HOW — Retrieve Exo 40:34-38; 1 Ki 8:10-11; Ezek 10:18-19; 11:22-23; 43:2-5; Rev 15:8; Rev 21:23; run cross_testament_parallels_v2.py on Exo 40:34.

  6. The holiness problem — how can a holy God dwell among sinful people?: WHAT — Investigate how the sanctuary addresses the tension between God's holiness and human sinfulness through its structure and ritual. WHY — The HOLINESS entry includes EXO 19:6 (called to be a holy nation) alongside LEV 11:44,45; 19:2; 20:7,26 ("be ye holy for I am holy"). The SANCTUARY entry notes LEV 19:30; 26:2 (reverence for the sanctuary) and NUM 19:13,20 (defilement punishment). The Ezekiel study concluded that defilement "forced God out of His own house — holiness cannot coexist with persistent, unrepentant sin." HOW — Retrieve Lev 19:2; 19:30; 26:2; Num 19:13,20; Ezek 5:11; run cross_testament_parallels_v2.py on Lev 19:30; trace how the veil, sacrificial system, and priestly mediation address this problem.

  7. The incarnation as tabernacling — John 1:14 and the skenoo connection: WHAT — Analyze the Greek word skenoo (G4637) in John 1:14 ("the Word was made flesh and dwelt [eskenosen, tabernacled] among us") and its connection to the OT mishkan/shakan terminology. WHY — The semantic_strongs search found G4637 (skenoo) as the top Greek result (score 0.663). This verb connects directly to skene (G4633, "tabernacle/tent"). The revs-47 study documented that Rev 7:15 and Rev 21:3 both use skenoo with God as subject, forming a verbal bridge from John 1:14 to Revelation 21:3. HOW — Run greek_parser.py on John 1:14; retrieve John 1:14 with full chapter context; look up G4637 with search_strongs.py --verses; run cross_testament_parallels_v2.py on John 1:14 in both directions.

  8. The trajectory from mediated to unmediated presence: WHAT — Map the complete biblical trajectory of God's dwelling: Eden (direct) -> tabernacle (mediated through veil, priests, sacrifices) -> temple (permanent mediated) -> incarnation (God in flesh) -> heavenly sanctuary (Christ's ministry) -> New Jerusalem (no temple, full circle). WHY — Tool discoveries show the endpoint in Rev 21:22 where naos is negated then predicated of God and Lamb. The revs-47 study identified this as "fulfillment-by-transcendence" and noted the New Jerusalem as an expanded Holy of Holies (cubic dimensions). The Ezekiel study noted God's promise of an eternal sanctuary (Ezek 37:26-27). The bridge from Exo 25:8 to Rev 21:3 is documented as a Strong allusion (AN108). HOW — Retrieve Rev 21:1-5,22-27; 22:1-5; run greek_parser.py on Rev 21:3; compare with Exo 25:8 via cross_testament_parallels_v2.py; trace the diminishing mediating barriers at each stage.

  9. The sanctuary as God's visual curriculum — teaching through structure: WHAT — Examine how the physical elements of the tabernacle (gate, altar, laver, lampstand, table, incense altar, veil, ark, mercy seat) communicate theology about approaching God. WHY — The TABERNACLE entry lists the complete furniture: EXO 25:10-40; 27:1-8; and references to ALTAR, ARK, CANDLESTICK, CHERUBIM, LAVER, MERCY-SEAT, SHEWBREAD. The entry notes the tabernacle as "Symbol of spiritual things PSA 15:1; HEB 8:2,5; 9:1-12,24." The pattern was divinely given (Exo 25:9), suggesting intentional teaching purpose. HOW — Retrieve Exo 25:10-40; 27:1-8; Heb 9:1-12; Psa 15:1; identify what each element teaches about the God who desires to dwell with His people.

  10. Believers as the temple — the dwelling purpose extended: WHAT — Investigate the NT teaching that believers individually and collectively are God's temple/dwelling. WHY — The TEMPLE FIGURATIVE entry includes: 1CO 3:16,17 ("ye are the temple of God"); 2CO 6:16 ("ye are the temple of the living God... I will dwell in them"); EPH 2:21 ("groweth unto an holy temple in the Lord"); REV 3:12. The HOLINESS entry adds EPH 2:21,22 and 1PE 2:5 ("a spiritual house"). HOW — Retrieve 1 Cor 3:16-17; 2 Cor 6:14-18; Eph 2:19-22; 1 Pet 2:4-9; run greek_parser.py on 1 Cor 3:16 and Eph 2:21; trace how the dwelling purpose transfers from a physical structure to God's people.

Research Instructions

You are the Research Agent. Execute this study by:

  1. Read the SKILL.md at C:/Users/Michael/.claude/skills/bible-study3/SKILL.md (Windows) for full tool documentation and principles
  2. Read your agent instructions at C:/Users/Michael/.claude/skills/bible-study3/agents/research-agent.md (Windows)
  3. Follow the answer-question workflow from the skill
  4. Write research files to this folder:
  5. 01-topics.md - Nave's topics and full entries (retrieve full entries for: TABERNACLE, SANCTUARY, SHEKINAH, TEMPLE, EDEN, CHERUBIM, ALTAR, HOLINESS, WORSHIP, TREE, HEAVEN)
  6. 02-verses.md - All verse texts retrieved with context for:
    • The Dwelling Purpose Statement — Exo 25:1-9 with full chapter context (core text)
    • Eden as sanctuary — Gen 2:8-17; 3:8-24 with full chapter context
    • Patriarchal altars — Gen 12:7-8; 26:25; 33:20; 35:1-7
    • Sinai theophany and tabernacle command — Exo 19:3-6; 24:15-18; 25:1-9,40; 29:43-46
    • Glory filling — Exo 40:34-38; 1 Ki 8:10-13; 2 Ch 5:13-14; 7:1-3
    • Sanctuary holiness/defilement — Lev 19:2,30; 26:2,11-12; Num 19:13,20; Ezek 5:11; 37:26-28; 43:2-9
    • Heavenly pattern — Exo 25:9,40; Heb 8:1-5; 9:1-12,23-24; Acts 7:44
    • Incarnation as tabernacling — John 1:14; Rev 21:3; Rev 7:15
    • Believers as temple — 1 Cor 3:16-17; 2 Cor 6:14-18; Eph 2:19-22; 1 Pet 2:4-9
    • New Jerusalem endpoint — Rev 21:1-5,22-27; 22:1-5; Isa 65:17; Ezek 48:35
    • Ezekiel's Eden-sanctuary — Ezek 28:13-16
    • Shekinah departure and return — Ezek 9:3; 10:4,18-19; 11:22-23; 43:2-5
  7. 04-word-studies.md - Strong's research for ALL listed numbers:
    • H7931 (shakan — "to dwell") — CRITICAL: trace all OT occurrences related to God dwelling
    • H4908 (mishkan — "tabernacle/dwelling") — CRITICAL: every occurrence
    • H4720 (miqdash — "sanctuary") — every occurrence
    • H168 (ohel — "tent") — key occurrences related to tent of meeting
    • H8403 (tabnith — "pattern") — all occurrences
    • H6944 (qodesh — "holy") — key sanctuary-related occurrences
    • G4637 (skenoo — "to tabernacle") — CRITICAL: all 5 NT occurrences (John 1:14; Rev 7:15; 12:12; 13:6; 21:3)
    • G4633 (skene — "tent/tabernacle") — NT occurrences in Hebrews and Revelation
    • G3485 (naos — "inner shrine/temple") — key NT occurrences
  8. raw-data/ - Raw tool output organized by category
  9. Do NOT write 03-analysis.md or CONCLUSION.md — those are for the analysis agent

Specific Research Directives

  1. Priority verses to retrieve with FULL CHAPTER context:
  2. Exodus 25 (the sanctuary command and pattern instructions)
  3. Genesis 2–3 (Eden creation and fall — sanctuary parallels)
  4. Ezekiel 37:26-28 and 43:1-9 (eternal sanctuary and glory return)
  5. Hebrews 8–9 (heavenly sanctuary and earthly shadow)
  6. Revelation 21 (New Jerusalem — no temple, God dwelling with men)
  7. John 1:1-18 (the Word tabernacled among us)

  8. Leviticus 26:11-13 (God walking among His people — Eden echo)

  9. Required cross-testament parallels (run BOTH --hybrid-ot AND --hybrid-nt):

  10. Exo 25:8 (core dwelling-purpose statement)
  11. Gen 3:24 (cherubim guarding Eden — parallels to tabernacle cherubim)
  12. John 1:14 (incarnation as tabernacling — OT roots)
  13. Rev 21:3 (final dwelling promise — OT sources)
  14. Lev 26:11-12 (walking among them — Eden and NT echoes)
  15. Heb 8:5 (pattern of heavenly things — OT source)

  16. Ezek 37:27 (sanctuary in midst forever — NT fulfillment)

  17. Required Hebrew/Greek parsing:

  18. Run hebrew_parser.py on Exo 25:8 (shakan and miqdash analysis)
  19. Run hebrew_parser.py on Exo 25:9 (tabnith analysis)
  20. Run hebrew_parser.py on Gen 3:8 (God "walking" in the garden)
  21. Run hebrew_parser.py on Lev 26:11-12 (God "walking among" — same root as Gen 3:8?)
  22. Run greek_parser.py on John 1:14 (eskenosen — tabernacled)
  23. Run greek_parser.py on Rev 21:3 (skenoo in the final promise)
  24. Run greek_parser.py on Rev 21:22 (naos usage)

  25. Run greek_parser.py on Heb 8:2 (minister of the sanctuary)

  26. Required word traces:

  27. H7931 (shakan) with --verses — every instance where God is the subject of dwelling
  28. G4637 (skenoo) with --verses — all NT occurrences, every translation
  29. H4720 (miqdash) with --verses — every sanctuary occurrence
  30. H8403 (tabnith) with --verses — every pattern/model occurrence
  31. G3485 (naos) — key NT occurrences where used for God's temple (heavenly and believers)

Workflow

answer-question

Scoped: 2026-03-16 Folder: bible-studies/sanc-01-why-a-sanctuary/