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Bible Study: The Epilogue — "Seal Not" (Revelation 22:6-21)

Question

What is the significance of the command "Seal not the sayings of the prophecy of this book" (Rev 22:10)? How does the epilogue complete the sealed-to-unsealed arc with Daniel? How does the Alpha-Omega inclusio frame the entire book? What does "Blessed are they that do his commandments, that they may have right to the tree of life" (Rev 22:14) mean? How does the Spirit-and-bride invitation (Rev 22:17) function as the final Tabernacles water call? What does the attestation formula (Rev 22:18-19) parallel in Deuteronomy? How does the angel-worship bracket (22:8-9 || 19:10) function?

Discovered Scope

Topics Found (from naves_semantic.py)

Query 1: "seal not prophecy book Revelation Daniel unsealed time at hand"

Topic Score Key Verse References
PROPHECY 0.58 ISA 28:22; LUK 1:70; 2TI 3:16; 2PE 1:21; HAB 2:3; MAT 5:18; ACT 13:27,29
REVELATION 0.51 EXO 3:1-6,14; 1CH 28:11-19; MAT 3:17; 16:17; 17:5
SEAL 0.42 GEN 38:18; EXO 28:11,21,36; DAN 6:9,17; 12:9; REV 5:1; 7:3,4; ROM 4:11
DANIEL 0.40 DAN 1; 2; 4; 5; 6; 7:14,27; 9:2,7,26,27; 12:9
WORD OF GOD 0.31 PSA 40:7; REV 22:19; ISA 34:16; DAN 8:26; 10:21; 12:4,9; REV 1:2,3; 22:18,19

Query 2: "Alpha Omega beginning end first last eternal Christ"

Topic Score Key Verse References
OMEGA 0.60 REV 1:8,11; 21:6; 22:13
ALPHA 0.41 REV 1:8,11; 21:6; 22:13; cf. ISA 41:4; 44:6; 48:12
ETERNITY 0.37 ISA 57:15; MIC 5:2; JER 10:10
MESSIAH 0.37 [cross-reference to JESUS]

Query 3: "blessed commandments tree of life access reward"

Topic Score Key Verse References
REWARD 0.44 ISA 40:10,11; MAT 16:24-27; REV 2:10,17,25-28; 7:14-17; 22:12
COMMANDMENTS 0.44 EXO 20:3-17; DEU 4:5,9,10; 6:4-9; REV 3:11,18,19; 22:17
TREE 0.41 GEN 2:9; 3:22,24; REV 22:14

Query 4: "Spirit bride come water of life thirst invitation"

Topic Score Key Verse References
BRIDE 0.45 PSA 45:10-17; EZK 16:8-14; REV 19:7,8; 21:2,9; 22:17
THIRST 0.44 PSA 42:1-4; 63:1; ISA 55:1; AMO 8:11-13; MAT 5:6; JHN 4:14,15; 7:37; REV 21:6; 22:17
HOLY SPIRIT 0.40 JOL 2:28,29; ZEC 12:10; JHN 1:32,33; ACT 2:4-11; REV 1:4

Query 5: "add not take away words book attestation curse warning"

Topic Score Key Verse References
WORD OF GOD 0.31 DEU 4:2; 12:32; REV 22:18,19
CURSE 0.44 GEN 3:14-19; DEU 27:1-26

Query 6: "angel worship forbidden fall down before"

Topic Score Key Verse References
WORSHIP 0.47 EXO 20:3; DEU 5:7; MAT 4:10; ACT 10:26; COL 2:18; REV 19:10; 22:8,9
ANGEL (a spirit) 0.56 MAT 1:20; ACT 5:19; 12:7; HEB 1:4,5,7,13; REV 1:1; 22:8

Query 7: "testimony witness book complete canon scripture"

Topic Score Key Verse References
WITNESS 0.61 NUM 35:30; DEU 17:6; MAT 18:16; 2CO 13:1; REV 11:3
TESTIMONY 0.59 1CH 16:8,9; ISA 43:10; 44:8; REV 12:11
SCRIPTURES 0.51 JER 30:2; 2TI 3:16

Verse References (from Nave's entries)

Seal / Sealing: - GEN 38:18; EXO 28:11,21,36; 39:6,14,30; 1KI 21:8; EST 8:8; NEH 9:38; 10:1; ISA 8:16; JER 32:10; DAN 6:9,17; 12:9; MAT 27:66; ROM 4:11; 2CO 1:22; EPH 1:13; 4:30; JHN 6:27; ROM 15:28; REV 5:1; 7:3,4; DEU 32:34

Alpha and Omega: - REV 1:8,11; 21:6; 22:13; ISA 41:4; 44:6; 48:12

Tree of Life: - GEN 2:9; 3:22,24; REV 22:14; REV 22:2

Reward as Motive: - ISA 40:10,11; MAT 16:24-27; REV 2:10,17,25-28; 7:14-17; 22:12; HEB 10:34,36; 11:26

Bride (Figurative): - PSA 45:10-17; EZK 16:8-14; REV 19:7,8; 21:2,9; 22:17

Thirst (Spiritual): - PSA 42:1-4; 63:1; 143:6; ISA 55:1; AMO 8:11-13; MAT 5:6; JHN 4:14,15; 7:37; REV 21:6; 22:17

Worship — God Only / Angel Worship Forbidden: - EXO 20:3; DEU 5:7; 6:13; MAT 4:10; LUK 4:8; ACT 10:26; 14:15; COL 2:18; REV 19:10; 22:8,9

Word of God — Not to Be Added To or Taken From: - DEU 4:2; 12:32; PRO 30:5,6; REV 22:18,19

Commandments — Precepts of Other Apostles: - REV 3:11,18,19; 22:17; 2JN 1:5,6

Strong's Numbers Found (from semantic_strongs.py)

Query 1: "seal close up shut book prophecy"

Strong's Word Relevance
G2696 katasphragizo (seal thoroughly) Hapax in Rev 5:1 — maximum sealing
G4972 sphragizo (to seal) Core vocabulary: Dan 12:4 LXX, Rev 5:1, 10:4, 22:10
G4394 propheteia (prophecy) Rev 1:3; 22:7,10,18,19 — the "prophecy of this book"
H2856 chatham (to seal, close up) Dan 8:26; 12:4,9 — the Hebrew sealing commands
G4973 sphragis (a seal, signet) Rev 5:1,2,5,9; 6:1,3,5,7,9,12; 7:2; 8:1 — the seven seals
G601 apokalypto (to reveal, uncover) The root of "Revelation" (apokalypsis)

Query 2: "Alpha Omega first last beginning end"

Strong's Word Relevance
G5598 Omega (the letter) Rev 1:8,11; 21:6; 22:13 — divine self-designation
G1 Alpha (the letter) Rev 1:8,11; 21:6; 22:13 — divine self-designation

Query 3: "come quickly reward recompense wages"

Strong's Word Relevance
G3408 misthos (reward, wages, pay) Rev 22:12 "my reward is with me"
G5035 tachy (quickly) Rev 2:5,16; 3:11; 22:7,12,20 — triple "I come quickly"
G5034 tachos (swiftness, speed) Rev 1:1; 22:6 — "en tachei" (shortly/quickly)
H6468 pe'ullah (work, wages) ISA 40:10; 62:11 — "his reward is with him" (OT parallel to Rev 22:12)
Study Question Relevance
nt-ties-daniel-7-12-together Do NT writings tie together Daniel 7-12? Sealed-to-unsealed arc (Dan 8:26, 12:4 -> Rev 5:1-9, 22:10)
rev-22-new-jerusalem-tabernacles New Jerusalem as Tabernacles antitype (Rev 21:1-22:5) Immediately preceding context; water/thirst/bride
rev-08-little-book-two-witnesses Little book open (Rev 10), two witnesses (Rev 11:1-14) Sealed/unsealed arc midpoint; oath scene parallel
revs-39-quickly-shortly-daniel-contrast "Quickly/Shortly" framework and Daniel sealed/unsealed contrast Direct treatment of Rev 22:6-10 temporal vocabulary
revs-04-prologue-epilogue-frame Prologue-epilogue inclusio (Rev 1:1-8 / 22:6-21) 9 verbal parallels establishing the frame structure
revs-27-seven-beatitudes Seven beatitudes of Revelation Rev 22:7 and 22:14 as beatitudes 6 and 7

Key Findings from Related Studies:

From nt-ties-daniel-7-12-together/CONCLUSION.md: - The sealed-to-unsealed arc is a narrative frame binding Daniel 8-12 to Revelation: Daniel sealed (Dan 8:26, 12:4) -> Lamb opens (Rev 5:1-9) -> angel holds open book (Rev 10:2) -> "Seal NOT" (Rev 22:10) - The deliberate inversion positions Revelation as the COMPLETION of Daniel's prophecies - The time Daniel was told to wait for ("the time of the end") arrives in Revelation ("the time is at hand") - Rev 22:10 closes the arc with explicit negation: "Seal NOT [me sphragises] the sayings of the prophecy of this book" - The sphragizo vocabulary runs through the entire arc creating a deliberate linguistic chain

From rev-22-new-jerusalem-tabernacles/CONCLUSION.md: - Rev 22:1 river of water of life culminates the Tabernacles water ceremony trajectory (Isa 12:3 -> John 7:37-39 -> Zec 14:8 -> Rev 22:1) - Rev 22:14 "Blessed are they that do his commandments, that they may have right to the tree of life" reverses Gen 3:24 (access barred -> access granted) - The xylon (G3586, "tree") carries cross-theology: xylon of the cross (Acts 5:30; Gal 3:13; 1 Pet 2:24) leads to xylon of life (Rev 22:2,14) - The hapax katathema (G2652, Rev 22:3) signals permanent curse reversal - The Tabernacles water invitation in Rev 22:17 connects to John 7:37-39 (Jesus at Tabernacles: "If any man thirst, let him come unto me, and drink")

From rev-08-little-book-two-witnesses/CONCLUSION.md: - The five-stage sealed-to-unsealed progression: sealed (Dan 12:4) -> in God's hand (Rev 5:1) -> being opened by Lamb (Rev 6-8) -> standing open (Rev 10:2, eneogmenon) -> commanded open (Rev 22:10) - Rev 10:5-6 replicates the Daniel 12:5-7 oath scene with four shared structural elements, but REVERSES the content (Daniel: duration announced; Revelation: delay terminated) - The biblaridion/biblion vocabulary distinction: the little book is a Danielic subset of the larger scroll - Rev 10:4 (seal the seven thunders) is the ONLY sealed content within Revelation's unsealing program - The sealed thunders serve as a hermeneutical boundary: not all mysteries are for human consumption

From revs-39-quickly-shortly-daniel-contrast/CONCLUSION.md: - "ha dei genesthai en tachei" is identical at Rev 1:1 and 22:6, forming word-for-word inclusio (TM015) - "ho kairos engys" at Rev 1:3 and 22:10 — kairos (appointed season) vs chronos (general duration) (TM017) - The sealed/unsealed contrast: Dan 12:4 chatham (Qal imperative "seal") + 'ad 'et qets ("until time of the end") vs Rev 22:10 me sphragises (prohibitive subjunctive) + kairos engys ("the time is at hand") - Triple "I come quickly" (tachy, G5035) at Rev 22:7, 22:12, 22:20 with escalating emphasis - SP090: Daniel-Revelation seal progression received Strong structural validation - The moral-fixedness parallel: Dan 12:10 // Rev 22:11 — both placed after seal-related pronouncements (VP171) - The beatitude parallel: Dan 12:12 ("blessed is he that waiteth") // Rev 1:3 and 22:7 ("blessed is he that keepeth") (VP172) - Rev 1:1's "ha dei genesthai" derives from LXX Daniel 2:28; Revelation adds "en tachei" (AN083)

From revs-04-prologue-epilogue-frame/CONCLUSION.md: - 9 documented verbal parallels between Rev 1:1-8 and 22:6-21 - VP016 (Strong): Rev 1:8 // Rev 22:13 — Alpha/Omega, beginning/end (5 shared elements) - The Alpha-Omega title appears at both the opening (1:8) and closing (22:13) as an inclusio within the inclusio - The coming-language shifts: third-person announcement (1:7) -> first-person declaration (22:7,12) -> second-person invitation (22:17,20) - TM022: martyreo/martyria word family in both prologue (1:2,5) and epilogue (22:16,18,20) - SP009: Prologue-epilogue inclusio validated Strong

From revs-27-seven-beatitudes/CONCLUSION.md: - Rev 22:7 = Beatitude 6; Rev 22:14 = Beatitude 7 — the final two of exactly seven - VP014: Rev 1:3 // Rev 22:7 share makarios + tereo + logous + propheteia (4 elements) - Rev 22:14 "Blessed are they that do his commandments" is the FINAL beatitude, connecting obedience to tree-of-life access - The 7th beatitude reverses Genesis 3:24: cherubim barred access; now commandment-keepers have "right" (exousia) to the tree of life

Focus Areas

  1. The Sealed-to-Unsealed Arc Completion (Rev 22:10): The command "Seal NOT" (me sphragises) is the terminal point of a five-stage progression from Dan 8:26 through Rev 22:10. Prior studies have traced stages 1-4 extensively (nt-ties-daniel-7-12-together, rev-08-little-book-two-witnesses, revs-39). This study must synthesize the complete arc and investigate what "the time is at hand" (kairos engys) means as the reason for unsealing. The research agent should retrieve Rev 22:6-10 with full chapter context, Dan 8:26, Dan 12:4, Dan 12:9, Rev 5:1-9, Rev 10:2-4 for the full sealed/unsealed vocabulary chain. Run greek_parser.py on Rev 22:10 for the prohibitive subjunctive me sphragises. Run hebrew_parser.py on Dan 12:4 and Dan 8:26 for the imperative chatham forms.

  2. The Alpha-Omega Inclusio (Rev 22:12-13 with Rev 1:8): Rev 22:13 declares "I am Alpha and Omega, the beginning and the end, the first and the last" — VP016 established this as a Strong verbal parallel with Rev 1:8. The study must investigate the THREEFOLD expansion from Rev 1:8 (Alpha/Omega only) to Rev 22:13 (Alpha/Omega + beginning/end + first/last) and the OT source texts (ISA 41:4; 44:6; 48:12). These Isaiah passages use "first" and "last" as divine self-designations, establishing the Alpha-Omega title as a christological claim to deity. The research agent should retrieve Rev 1:8, Rev 21:6, Rev 22:13, ISA 41:4, ISA 44:6, ISA 48:12 with full context. Run greek_parser.py on Rev 22:13. Run cross_testament_parallels_v2.py on Rev 22:13 (both --hybrid-ot and --hybrid-nt).

  3. The Seventh Beatitude — Commandments and Tree-of-Life Access (Rev 22:14): Rev 22:14 is the FINAL of exactly seven makarios statements in Revelation (TM019). It connects obedience ("do his commandments") to tree-of-life access ("right to the tree of life") and city entry ("enter in through the gates"). This reverses Gen 3:24 (cherubim barring the way). The research agent should retrieve Rev 22:14, Gen 2:9, Gen 3:22-24, Rev 2:7, Rev 22:2. Run greek_parser.py on Rev 22:14 to determine the exact phrase — the textual variant question (poiountes tas entolas autou vs plunontes tas stolas auton, "do his commandments" vs "wash their robes") is critical and must be addressed. Run greek_text_compare.py on Rev 22:14 to check N1904 vs TR.

  4. The Spirit-and-Bride Invitation (Rev 22:17) — Tabernacles Water Connection: "The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." This verse connects to the Tabernacles water trajectory identified in the R.22 study (Isa 12:3 -> John 7:37-39 -> Zec 14:8 -> Rev 22:1 -> Rev 22:17). The triple "Come" (erchou) escalates from Spirit/bride to hearer to the thirsty. Retrieve Rev 22:17, ISA 55:1, JHN 7:37-39, JHN 4:14, REV 21:6, ZEC 14:8. Run greek_parser.py on Rev 22:17. Run cross_testament_parallels_v2.py on Rev 22:17 (both directions).

  5. The Attestation Formula (Rev 22:18-19) — Deuteronomy Parallel: Rev 22:18-19 warns against adding to or taking from "the words of the prophecy of this book," with curses for violation: plagues added or tree-of-life portion removed. This parallels Deu 4:2 ("Ye shall not add unto the word which I command you, neither shall ye diminish ought from it") and Deu 12:32 ("What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it"). Also PRO 30:5-6. The research agent should retrieve Rev 22:18-19, DEU 4:2, DEU 12:32, PRO 30:5-6 with context. Run greek_parser.py on Rev 22:18-19. Run cross_testament_parallels_v2.py on Rev 22:18 (both directions). The structural parallel between Moses' canon-closure formula and John's is significant: both protect a body of prophecy from alteration.

  6. The Angel-Worship Bracket (Rev 22:8-9 || Rev 19:10) — VP022: John falls at the angel's feet twice to worship, and twice is rebuked with "See thou do it not... worship God." The near-identical phrasing creates a structural bracket around the Babylon-fall and New Jerusalem material (Rev 19:10 at the start, Rev 22:8-9 at the end). The research agent should retrieve Rev 22:8-9, Rev 19:10, ACT 10:25-26, ACT 14:14-15, COL 2:18. Run greek_parser.py on both Rev 22:8-9 and Rev 19:10 to identify precise verbal overlap. The angel identifies himself as "thy fellowservant, and of thy brethren" — the angel's refusal to accept worship reinforces the "worship God" theme that runs through Revelation (Rev 14:7).

  7. The Moral-Fixedness Declaration (Rev 22:11) — Daniel 12:10 Parallel: "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." This four-fold declaration parallels Dan 12:10 ("Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand"). VP171 (revs-39) established this as a Moderate verbal parallel. Both passages follow seal-related pronouncements and present a two-class moral division. Retrieve Rev 22:11, Dan 12:10. Run greek_parser.py on Rev 22:11 (the aorist imperatives are textually significant). Run hebrew_parser.py on Dan 12:10.

  8. The Triple "I Come Quickly" (Rev 22:7, 12, 20) — Escalating Emphasis: The epilogue contains three statements of Christ's coming, with escalation: plain statement (22:7), with reward (22:12), emphatic Nai ("Surely," 22:20). TM020 (revs-04) documented this triple. Rev 22:12 adds "and my reward [misthos, G3408] is with me, to give every man according as his work shall be" — connecting to ISA 40:10 ("his reward is with him, and his work before him") and ISA 62:11. The research agent should retrieve Rev 22:7, Rev 22:12, Rev 22:20, ISA 40:10, ISA 62:11. Run cross_testament_parallels_v2.py on Rev 22:12 (both directions).

  9. "I Jesus Have Sent Mine Angel" (Rev 22:16) — Christological Self-Identification: Rev 22:16 is the ONLY verse in Revelation where Jesus speaks in the first person using his own name: "I Jesus have sent mine angel to testify unto you these things in the churches." He identifies himself as "the root and the offspring of David, and the bright and morning star." The Davidic titles connect to ISA 11:1,10 (root of Jesse) and the morning star connects to NUM 24:17 and 2PE 1:19. The "root AND offspring" formulation is paradoxical: David's ancestor AND David's descendant (cf. Matt 22:41-46, "How is he both David's son and David's Lord?"). Retrieve Rev 22:16, ISA 11:1,10, NUM 24:17, 2PE 1:19, MAT 22:41-46. Run cross_testament_parallels_v2.py on Rev 22:16 (both directions).

  10. The Epilogue as Canonical Closure — "Faithful and True" Attestation (Rev 22:6): Rev 22:6 opens the epilogue with "These sayings are faithful and true" (pistoi kai alethinoi). This is a truth-claim for the entire book, using vocabulary that appears elsewhere in Revelation for Christ himself (Rev 3:14, "the faithful and true witness"; Rev 19:11, "Faithful and True"). The equation of the book's sayings with Christ's character creates a chain: the sayings are faithful and true BECAUSE their source (Christ) is faithful and true. TM022 documents the martyreo/martyria thread running through both prologue and epilogue. Retrieve Rev 22:6, Rev 3:14, Rev 19:11, Rev 1:5. Run greek_parser.py on Rev 22:6.

Research Instructions

You are the Research Agent. Execute this study by:

  1. Read the SKILL.md at C:/Users/Michael/.claude/skills/bible-study3/SKILL.md (Windows) for full tool documentation and principles
  2. Read your agent instructions at C:/Users/Michael/.claude/skills/bible-study3/agents/research-agent.md (Windows)
  3. Follow the answer-question workflow from the skill
  4. Write research files to this folder:
  5. 01-topics.md - Nave's topics and full entries (retrieve full entries for: SEAL, ALPHA, OMEGA, TREE, REWARD, COMMANDMENTS, WORSHIP, BRIDE, THIRST, WORD OF GOD, PROPHECY, WITNESS)
  6. 02-verses.md - All verse texts retrieved with context for:
    • The full epilogue: Rev 22:6-21 with chapter context (retrieve the entire chapter Rev 22)
    • The sealed-to-unsealed chain: Dan 8:26 (with context 8:23-27), Dan 12:1-13 (full chapter), Rev 5:1-9, Rev 10:1-7
    • Alpha-Omega OT sources: ISA 41:1-7, ISA 44:1-8, ISA 48:10-16
    • Tree of life: GEN 2:8-10, GEN 3:22-24, Rev 2:7, Rev 22:1-5
    • Attestation/canon-closure: DEU 4:1-4, DEU 12:28-32, PRO 30:5-6
    • Tabernacles water: ISA 55:1-3, JHN 7:37-39, ZEC 14:8
    • Angel worship prohibition: REV 19:10 (with context 19:9-11), ACT 10:25-26
    • Reward with coming: ISA 40:10-11, ISA 62:11-12
    • Root and offspring of David: ISA 11:1-10, NUM 24:17, MAT 22:41-46
    • Moral fixedness parallel: DAN 12:10 (in context of full Dan 12)
  7. 04-word-studies.md - Strong's research for ALL listed numbers:
    • G4972 (sphragizo, "to seal") — CRITICAL: trace all NT occurrences and note the sealing/unsealing arc
    • G5598 (Omega) and G1 (Alpha) — all 4 NT occurrences each
    • G5035 (tachy, "quickly") — all Revelation occurrences with functional categorization
    • G5034 (tachos, "speed/shortly") — the "en tachei" inclusio
    • G3408 (misthos, "reward") — Rev 22:12 and parallels
    • G4394 (propheteia, "prophecy") — all Rev occurrences
    • H2856 (chatham, "to seal") — Daniel occurrences
    • H6468 (pe'ullah, "work, wages") — ISA 40:10; 62:11
    • G2696 (katasphragizo, hapax in Rev 5:1) — the intensive sealing
  8. raw-data/ - Raw tool output organized by category
  9. Do NOT write 03-analysis.md or CONCLUSION.md -- those are for the analysis agent

Specific Research Directives

  1. Priority verses to retrieve with FULL CHAPTER context:
  2. Revelation 22 (the entire chapter — the epilogue is 22:6-21 but context from 22:1-5 is essential)
  3. Daniel 12 (the entire chapter — for the sealed/unsealed/moral-fixedness/beatitude parallels)
  4. Daniel 8:23-27 (for the sealing command in context)

  5. Revelation 5 (the sealed scroll and Lamb)

  6. Required cross-testament parallels (run BOTH --hybrid-ot AND --hybrid-nt):

  7. Rev 22:10 (seal not — find OT sealing parallels)
  8. Rev 22:12 (reward with me — find ISA 40:10 parallel)
  9. Rev 22:13 (Alpha and Omega — find ISA 41:4, 44:6, 48:12)
  10. Rev 22:14 (tree of life — find GEN 2-3 parallels)
  11. Rev 22:16 (root of David, morning star)
  12. Rev 22:17 (water of life invitation)

  13. Rev 22:18 (attestation formula — find DEU 4:2, 12:32)

  14. Required Greek parsing:

  15. Run greek_parser.py on Rev 22:6-21 (the entire epilogue — every verse)

  16. Run greek_parser.py on Rev 19:10 (angel worship parallel)

  17. Required Greek text comparison:

  18. Run greek_text_compare.py on Rev 22:14 (the "commandments" vs "wash their robes" variant is critical)

  19. Required Hebrew parsing:

    • Run hebrew_parser.py on Dan 12:4 (chatham imperative)
    • Run hebrew_parser.py on Dan 8:26 (satham imperative)
    • Run hebrew_parser.py on Dan 12:10 (moral fixedness vocabulary)

  20. Required word traces:

    • search_strongs.py --lookup G4972 (sphragizo) — full entry
    • search_strongs.py --verses G5035 "quickly" (tachy in Rev)
    • search_strongs.py --lookup G3408 (misthos)
    • search_strongs.py --lookup G5598 (Omega)
    • search_strongs.py --lexicon H2856 (chatham)

Workflow

answer-question

Scoped: 2026-03-18 Folder: bible-studies/rev-23-epilogue-seal-not/