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Bible Study: New Jerusalem -- The Tabernacles Antitype (Rev 21:1 - 22:5)

Question

How does the New Jerusalem (Rev 21-22:5) correspond to the Feast of Tabernacles? How does "the tabernacle of God is with men" fulfill the sanctuary theology? What does "no temple" mean? How does the DOA-to-Tabernacles sequence complete the prophetic feast calendar?

Discovered Scope

Topics Found (from naves_semantic.py)

Queries run: (1) "tabernacle of God dwelling with men new heaven new earth", (2) "feast of tabernacles sukkot booths ingathering palm branches", (3) "no temple God is the temple holy city new Jerusalem", (4) "river water of life tree of life paradise eternal", (5) "God dwelling presence with men Immanuel covenant face to face", (6) "judgment completed celebration joy eternal life", (7) "curse removed no more death no more pain new creation", (8) "John incarnation word became flesh dwelt among us glory"

Topic Score Key Verse References
TABERNACLE 0.68 EXO 25:8; EXO 33:7-11; EXO 40:34-38; HEB 8:2,5; HEB 9:2-8
TABERNACLES, FEAST OF 0.69 EXO 23:16; 34:22; LEV 23:34-43; DEU 31:10-12; ZEC 14:16-19; JHN 7:2,14; NEH 8:14-18; EZR 3:4
TEMPLE 0.59 1KI 6:19,20; 1KI 8:10,11; REV 3:12; REV 11:1; REV 15:5-8; REV 21:22 (implied); 2CO 6:16; EPH 2:21
JERUSALEM 0.56 PSA 46:4; PSA 48:2; ISA 33:20; ZEC 8:3; ZEC 14:8-11; REV 21:2,10-27; EZK 48:31-35
KINGDOM OF HEAVEN 0.50 MAT 13:24-30; MAT 25:1-13
RIVER 0.57 PSA 36:8; PSA 46:4; ISA 32:2; EZK 47:1-12; REV 22:1,2
TREE 0.45 GEN 2:9; 3:22,24; REV 22:14
WATER 0.43 JHN 4:14; 7:37-39; REV 21:6; 22:17; ISA 12:3; 55:1; EZK 36:25
FOUNTAIN 0.41 PSA 36:9; JER 2:13; JOL 3:18; ZEC 13:1; REV 7:17
PALM TREE 0.39 REV 7:9; PSA 92:12; JHN 12:13; EZK 40:16; 41:18
COVENANT 0.59 GEN 17:1-22; EXO 6:4-8; JER 31:31-34; HEB 8:4-13; ISA 55:3
CURSE 0.56 GEN 3:14-19; GEN 4:11-16; DEU 27:1-26
SORROW 0.41 REV 21:4; ISA 35:10
JOY 0.48 DEU 12:18; ISA 12:1-6; 25:9; 35:1,2,10; 61:3,7,10; ZEP 3:14; HAB 3:18; REV 21:4
THIRST 0.40 PSA 42:1-4; 63:1; ISA 55:1; JHN 4:14,15; 7:37; REV 21:6; 22:17
SANCTUARY -- EXO 25:8; HEB 8:2,5; HEB 9:2
INCARNATION 0.48 JHN 1:14

Verse References (from Nave's entries)

Feast of Tabernacles: - LEV 23:34-43; LEV 23:39,40; LEV 23:42,43; EXO 23:16; EXO 34:22; DEU 16:11-14; DEU 16:16; DEU 31:10-12; NEH 8:14-18; NEH 8:17; EZR 3:4; JHN 7:2,14; ZEC 14:16-19; 1KI 12:32,33

Temple (key subset): - EXO 25:8; 1KI 6:19,20; 1KI 8:10,11,13; 2CH 5:13,14; 2CH 7:1-3; EZK 10:3,4; MIC 1:2; 1CO 3:16,17; 2CO 6:16; EPH 2:21; REV 3:12; REV 11:1; REV 15:5-8; REV 21:22 (implied context)

Jerusalem / New Jerusalem: - PSA 46:4; PSA 48:2; ISA 33:20; ZEC 2:2-5; ZEC 8:3; ZEC 14:8-11; EZK 48:31-34; EZK 48:35; REV 21:2,10-27; JER 3:17; JOL 3:20,21

River / Water / Fountain: - PSA 36:8,9; PSA 46:4; ISA 12:3; ISA 32:2; ISA 44:3; ISA 55:1; JER 2:13; JER 17:13; JOL 3:18; ZEC 13:1; ZEC 14:8; EZK 47:1-12; JHN 4:10,14; JHN 7:37-39; REV 7:17; REV 21:6; REV 22:1,2; REV 22:17

Tree of Life: - GEN 2:9; GEN 3:22,24; REV 2:7; REV 22:2,14

Curse / Curse Removed: - GEN 3:14-19; GEN 3:17,18; GEN 4:11-16; DEU 27:1-26; REV 22:3

Dwelling of God / Sanctuary Purpose: - EXO 25:8; EXO 29:45; LEV 26:11,12; EZK 37:26,27; 2CO 6:16; REV 21:3

Tabernacle/Dwelling Vocabulary: - JHN 1:14 (eskenosen); REV 7:15 (skenosei); REV 12:12 (skenountes); REV 13:6 (skenountas); REV 21:3 (skene + skenosei)

Palm Branches: - LEV 23:40; JHN 12:13; REV 7:9; EZK 40:16; 41:18

Joy / No More Sorrow: - ISA 25:8,9; ISA 35:10; ISA 51:11; ISA 61:3,7; ISA 65:17-19; REV 7:17; REV 21:4; REV 22:3-5

Covenant Formula Trajectory: - EXO 6:7; EXO 29:45; LEV 26:12; JER 31:33; EZK 37:27; 2CO 6:16; REV 21:3

Strong's Numbers Found (from semantic_strongs.py)

Strong's Word Relevance
G4633 skene (tent/tabernacle) Core -- Rev 21:3 "the tabernacle [skene] of God is with men"
G4637 skenoo (to tabernacle/dwell) Core -- Rev 21:3, 7:15, John 1:14
G4636 skenos (temporary tent/body) Temporary-to-permanent arc: 2 Cor 5:1
G4638 skenoma (encampment/tabernacle) 2 Pet 1:13-14, Acts 7:46
G3485 naos (inner shrine/temple) Core -- Rev 21:22 "I saw no naos therein"
G2411 hieron (temple complex) Contrast -- never used in Revelation
H5521 sukkah (booth/tabernacle) OT feast vocabulary: Lev 23:34,42; Isa 4:6
H4908 mishkan (dwelling/tabernacle) Exodus tabernacle: from shakan, "to dwell"
H168 ohel (tent) Tent of meeting: 71x "of the tabernacle"
H7931 shakan (to dwell/settle) Root of mishkan and Shekinah concept
H4726 maqor (fountain/spring) "Fountain of living waters": Jer 2:13; 17:13
G4077 pege (fountain/well) Rev 7:17 "living fountains of waters"; Rev 21:6
G5204 hudor (water) Rev 22:1,17; John 4:14; 7:38
G2652 katathema (curse/accursed thing) NT hapax: Rev 22:3 "no more curse"
Study Question Relevance
sanc-16-feast-of-tabernacles Feast of Tabernacles and God dwelling with His people Direct predecessor -- establishes the sukkah-skene-skenoo vocabulary chain, the fall feast sequence, and the Tabernacles-to-Rev 21:3 trajectory
sanc-12-seven-feasts Seven feasts as prophetic calendar Establishes DOA-to-Tabernacles sequence as the final movement in the feast calendar
sanc-02-tabernacle-architecture Tabernacle layout, materials, directional theology Establishes "no temple" as climax of sanctuary trajectory; cubic MHP = Rev 21:16
rev-21-great-white-throne Great white throne judgment, completion of DOA Immediately preceding study (R.21) -- ends with "the tabernacle of God is with men" as DOA outcome
revs-44-genesis-revelation-bookend Genesis-Revelation reversal pattern (SP111) Documents 12-element bookend: tree of life, curse, river, dwelling, light
revs-47-sanctuary-temple-typology Sanctuary/temple imagery throughout Revelation Tracks naos usage across Revelation
zechariah-14-meaning Zechariah 14 eschatological meaning Tabernacles in Zec 14:16-19; living waters in Zec 14:8
sanc-29-sanctuary-progression-revelation Sanctuary imagery progression in Revelation Tracks the outer court -> Holy Place -> MHP -> no temple progression

Key Findings from Related Studies:

From sanc-16-feast-of-tabernacles/CONCLUSION.md: - The sukkah (H5521) -> skene (G4633) LXX translation bridge has a PMI score of 16.97 (highest-affinity pairing) - The verb skenoo (G4637) appears exactly 5 times in the NT, ALL in the Johannine corpus: John 1:14, Rev 7:15, 12:12, 13:6, 21:3 - John 1:14 (eskenosen, Aorist) and Rev 21:3 (skenosei, Future) form an inclusio: past tabernacling -> eternal tabernacling - The fall feast sequence (Trumpets -> DOA -> Tabernacles) encodes: warning -> judgment/purification -> permanent dwelling - The five-day gap between DOA (Tishri 10) and Tabernacles (Tishri 15) represents the theological principle that atonement must be complete before God can dwell fully with His people - Jesus' Tabernacles declaration (John 7:37-39) on "the last day, that great day of the feast" claims to be the "fountain of living waters" and identifies living water as the Holy Spirit - Rev 7:9-17 is an eschatological Tabernacles scene: palm branches (Lev 23:40), universal gathering, skenosei (Rev 7:15), shelter from heat (cf. Isa 4:6), living water, tears wiped away - Rev 21:3 is the ONLY verse where skene (noun) and skenoo (verb) appear together -- double tabernacle emphasis - The covenant formula in Rev 21:3 uses PLURAL laoi ("peoples") -- the only iteration to do so, reflecting universal scope - The emphatic "God himself" (autos ho Theos) communicates unmediated, personal divine presence - Rev 21:22: naos used twice -- first as absent thing, then as what God IS. The temple is not abolished but absorbed - Cubic dimensions of New Jerusalem (Rev 21:16) = expanded Most Holy Place (cf. 1 Ki 6:20) - The living water trajectory: Jer 2:13 (maqor mayim chayyim) -> Isa 12:3 (Tabernacles water ceremony) -> Isa 44:3 (water/Spirit parallel) -> John 7:37-38 (Jesus at Tabernacles) -> Rev 22:1 (river from throne) - Abraham dwelt in skenai (LXX for sukkot) while looking for a polis with foundations (Heb 11:9-10) -- the New Jerusalem IS that city

From sanc-12-seven-feasts/CONCLUSION.md: - The seven feasts form a unified prophetic calendar: Passover -> Unleavened Bread -> Firstfruits -> Pentecost -> [gap] -> Trumpets -> DOA -> Tabernacles - Spring feasts fulfilled on exact calendar dates at the first advent - Tabernacles = the eternal ingathering, the feast of completed harvest - Col 2:16-17 provides the NT typological key: feasts are "a shadow of things to come; but the body is of Christ" - The present participle mellonton in Col 2:17 indicates some shadows point to realities still future - Zec 14:16 is the only feast explicitly projected into the eschatological age - John 7:37-39: Jesus uses Tabernacles as the setting for the living water/Spirit promise

From sanc-02-tabernacle-architecture/CONCLUSION.md: - The sanctuary trajectory: wilderness tabernacle (Exo 40:34-35) -> Solomon's temple (1 Ki 8:10-11) -> incarnation (John 1:14) -> believers (1 Cor 3:16; 2 Cor 6:16) -> heavenly sanctuary (Heb 8:2) -> New Jerusalem ("no temple" because God IS the temple, Rev 21:22) - The cubic Most Holy Place (10x10x10 cubits, expanded to 20x20x20 in Solomon's temple) corresponds to the cubic New Jerusalem (Rev 21:16) -- the entire city IS an expanded MHP - "The way into the holiest" (Heb 9:8) "was not yet made manifest" under the old system -- Rev 21:22 shows the way is now fully open - The silver foundation = redemption; the gold interior = divine glory; the trajectory from exterior (bronze/judgment) to interior (gold/presence) reaches its consummation when God Himself is the temple

From rev-21-great-white-throne/CONCLUSION.md: - The antitypical DOA sequence completes: court convenes -> judgment -> scapegoat removed -> saints review -> Satan destroyed -> great white throne -> death destroyed -> "no more death" -> "the tabernacle of God is with men" - Death and Hades cast into lake of fire fulfills 1 Cor 15:26 ("the last enemy that shall be destroyed is death") and Isa 25:8 - Rev 21:3-4 is explicitly identified as the DOA OUTCOME -- the ultimate restoration of communion between God and humanity - The book of life functions as the DOA determination: whose sins are covered = retained; whose are not = "cut off" - The progression: DOA cleanses -> scapegoat removes -> Tabernacles celebrates -> New Jerusalem is permanent

From revs-44-genesis-revelation-bookend/CONCLUSION.md: - SP111 (Genesis-Revelation bookend): 12 element-by-element correspondences between Gen 1-3 and Rev 20-22 (Strong validation) - SP112 (Escalation pattern): Revelation counterparts exceed Genesis originals in 5 measurable dimensions - Key reversals: serpent -> destroyed (Rev 20:2,10); curse -> no more curse (Rev 22:3); death -> no more death (Rev 21:4); banishment -> tabernacle of God with men (Rev 21:3); tree of life barred -> tree of life accessible (Rev 22:2,14); created luminaries -> God is the light (Rev 21:23; 22:5); river in Eden (Gen 2:10) -> river from throne (Rev 22:1) - TM216: ouk estai eti negation cluster (6-7 occurrences in Rev 21:1-22:5) systematically negates prior-creation conditions - TM215: katathema (G2652) is NT hapax legomenon in Rev 22:3 - VP204: Rev 21:3 and Gen 3:23-24 share dwelling/presence vocabulary (skenoo/shakan root)

Focus Areas

  1. The skene/skenoo Vocabulary Chain in Rev 21:1-22:5: sanc-16 established that skenoo appears exactly 5 times in the NT (all Johannine), with John 1:14 and Rev 21:3 forming an inclusio. The research agent should run greek_parser.py on REV 21:3, REV 7:15, JHN 1:14, and REV 21:22 to document the exact morphology of each skene/skenoo occurrence, confirming the double tabernacle emphasis (noun + verb in Rev 21:3). Also parse the shakan (H7931) occurrences in EXO 25:8 and EZK 37:27 via hebrew_parser.py to map the OT-NT vocabulary chain.

  2. Rev 21:22 -- "No Temple" (naos) and Its Theological Meaning: Rev 21:22 uses naos (G3485, inner shrine) twice -- once negated, once as predicate. The research agent should run greek_parser.py on REV 21:22 to confirm the chiastic naon-ouk-eidon // naos-autes-estin structure. Then cross-reference every Revelation use of naos (16 occurrences per sanc-02) to trace the progression from naos-present (Rev 3:12; 7:15; 11:1,19; 14:15,17; 15:5-8; 16:1,17) to naos-absent (Rev 21:22). This is the SP104 Temple-to-Throne transformation. The research agent should also run cross_testament_parallels_v2.py --hybrid-ot and --hybrid-nt on REV 21:22.

  3. The DOA-to-Tabernacles Sequence (Tishri 10 to Tishri 15): The five-day gap between the Day of Atonement and the Feast of Tabernacles encodes the theological principle that judgment/purification must precede celebration/dwelling. Trace this sequence: (a) DOA completes (R.21: great white throne, death destroyed); (b) "no more death" (Rev 21:4); (c) "the tabernacle of God is with men" (Rev 21:3). The research agent should retrieve LEV 23:27-43 with full chapter context to document the five-day gap. Also retrieve Rev 20:11-21:5 as a continuous passage to trace the DOA-to-Tabernacles transition in the text.

  4. Rev 7:9-17 as Proleptic Tabernacles Scene: sanc-16 identified Rev 7:9-17 as an eschatological Tabernacles scene with palm branches (Lev 23:40), skenosei (Rev 7:15), shelter from heat (cf. Isa 4:6), and living water (Rev 7:17). The research agent should run greek_parser.py on REV 7:9 and REV 7:15 to confirm the palm/tabernacle vocabulary. Run cross_testament_parallels_v2.py --hybrid-ot on REV 7:15 to find OT parallels for the skenosei language. Compare Rev 7:15 (naos present, skenosei present) with Rev 21:22 (naos absent, skenosei present in 21:3) -- what changes between these two visions?

  5. John 1:14 -- The Incarnation as Tabernacles Inauguration: The Word "tabernacled" (eskenosen, G4637) among us. This is the first use of skenoo in the NT and the only non-Revelation occurrence. The research agent should run greek_parser.py on JHN 1:14, trace the etymology from shakan (H7931) -> mishkan (H4908) -> Shekinah -> skenoo (G4637) -> skene (G4633), and run search_strongs.py --lxx-map H7931 to find the LXX rendering of shakan and confirm the phonetic/conceptual bridge.

  6. Rev 22:1-2 -- River of Life and Tree of Life as Tabernacles Water Ceremony Fulfillment: Jesus made His "living water" declaration at the Tabernacles water ceremony (John 7:37-39). Rev 22:1-2 shows "a pure river of water of life" proceeding from the throne and "the tree of life" bearing twelve fruits with leaves "for the healing of the nations." The research agent should run greek_parser.py on REV 22:1-2 to examine the vocabulary. Run cross_testament_parallels_v2.py --hybrid-ot on REV 22:1 to find OT parallels (especially EZK 47:1-12 and ZEC 14:8). Also run parallels on JHN 7:37-38. The trajectory: water ceremony (Tabernacles liturgy) -> Jesus' claim (John 7:37-39) -> eternal river (Rev 22:1).

  7. The Covenant Formula Trajectory -- From Singular "People" to Plural "Peoples": sanc-16 noted that Rev 21:3 uses the PLURAL laoi ("peoples") where every prior iteration used singular laos. The research agent should retrieve the full covenant formula chain: EXO 6:7; EXO 29:45; LEV 26:12; JER 31:33; EZK 37:27; 2CO 6:16; REV 21:3. Run greek_parser.py on REV 21:3 to confirm the plural laoi and the emphatic autos ho Theos. This traces the universal expansion from Israel to "all nations and kindreds and peoples and tongues" (Rev 7:9).

  8. The Genesis-Revelation Bookend (SP111) in the Tabernacles Frame: revs-44 documented 12 element-by-element reversals. The research agent should focus on how the Tabernacles theology frames these reversals: (a) tree of life barred -> tree of life accessible (Gen 3:24 -> Rev 22:2,14); (b) curse -> no more curse (Gen 3:17 -> Rev 22:3, katathema G2652 hapax); (c) banishment from presence -> tabernacle of God with men (Gen 3:23-24 -> Rev 21:3); (d) river in Eden -> river from throne (Gen 2:10 -> Rev 22:1). Retrieve GEN 2:9-10; GEN 3:17,22-24; REV 22:1-5 with full context.

  9. Isaiah 4:5-6 and the Sukkah Shelter: Isa 4:5-6 explicitly uses sukkah (H5521, the feast's own word) for the eschatological shelter God creates AFTER purification (Isa 4:4). The research agent should run hebrew_parser.py on ISA 4:5-6 to confirm sukkah usage and parse the purification-then-shelter sequence. Run cross_testament_parallels_v2.py --hybrid-nt on ISA 4:5 and ISA 4:6 to find NT parallels (expecting Rev 7:15-16 connections). This passage preserves the DOA-to-Tabernacles sequence: "spirit of judgment and spirit of burning" (DOA purification) -> "tabernacle for a shadow from the heat" (Tabernacles shelter).

  10. Zechariah 14:8-11,16-19 -- Eschatological Tabernacles and Living Waters: Zec 14 projects Tabernacles into the eschatological age and introduces "living waters" flowing from Jerusalem (Zec 14:8). The research agent should retrieve ZEC 14:1-21 with full context. Run cross_testament_parallels_v2.py --hybrid-nt on ZEC 14:8 and ZEC 14:16 to find NT echoes. Compare Zec 14:8 (living waters from Jerusalem) with Rev 22:1 (river from the throne). Also note ZEC 14:9 ("the LORD shall be king over all the earth... one LORD, and his name one") as a parallel to the universal divine presence of Rev 21:3.

Research Instructions

You are the Research Agent. Execute this study by:

  1. Read the SKILL.md at C:/Users/Michael/.claude/skills/bible-study3/SKILL.md (Windows) for full tool documentation and principles
  2. Read your agent instructions at C:/Users/Michael/.claude/skills/bible-study3/agents/research-agent.md (Windows)
  3. Follow the answer-question workflow from the skill
  4. Write research files to this folder:
  5. 01-topics.md - Nave's topics and full entries (retrieve full entries for: TABERNACLES FEAST OF, TEMPLE, JERUSALEM, RIVER, TREE, FOUNTAIN, WATER, PALM TREE, SANCTUARY, CURSE, TABERNACLE, COVENANT)
  6. 02-verses.md - All verse texts retrieved with context for:
    • The primary Tabernacles antitype passage: Rev 21:1-22:5 (FULL chapter context for Rev 21 and Rev 22:1-5)
    • The Feast of Tabernacles institution: Lev 23:33-44 with full chapter context
    • The proleptic Tabernacles scene: Rev 7:9-17 with full chapter context
    • The incarnation tabernacling: John 1:14 with context (John 1:1-18)
    • The living water declaration: John 7:37-39 with context (John 7:37-52)
    • The eschatological Tabernacles: Zec 14:1-21 (full chapter)
    • The purification-to-shelter sequence: Isa 4:1-6 (full chapter)
    • The Ezekiel river: Ezk 47:1-12
    • The covenant formula chain: Exo 6:7; Exo 29:45; Lev 26:11-12; Jer 31:33; Ezk 37:26-27; 2 Cor 6:16
    • The Genesis bookend: Gen 2:8-10; Gen 3:17,22-24
    • The DOA-to-Tabernacles transition: Rev 20:11-21:7 (continuous passage)
    • Additional verses: Isa 25:6-9; Isa 12:3; Jer 2:13; Exo 25:8; Heb 11:9-10; 2 Cor 5:1-4
  7. 04-word-studies.md - Strong's research for ALL listed numbers:
    • G4633 (skene) -- CRITICAL: all NT occurrences, LXX mapping from H5521
    • G4637 (skenoo) -- CRITICAL: all 5 NT occurrences with context
    • G3485 (naos) -- CRITICAL: all 16 Revelation occurrences, trace progression from present to absent
    • H5521 (sukkah) -- all OT occurrences, LXX translation to skene
    • H7931 (shakan) -- trace to mishkan/Shekinah concept, LXX rendering
    • H4726 (maqor) -- "fountain of living waters" passages
    • G2652 (katathema) -- NT hapax in Rev 22:3
    • G4077 (pege) -- "fountains of waters" in Rev 7:17; 21:6
  8. raw-data/ - Raw tool output organized by category
  9. Do NOT write 03-analysis.md or CONCLUSION.md -- those are for the analysis agent

Specific Research Directives

  1. Priority verses to retrieve with FULL CHAPTER context:
  2. Revelation 21 (entire chapter)
  3. Revelation 22:1-5
  4. Leviticus 23:33-44
  5. Revelation 7:9-17
  6. John 1:1-18
  7. John 7:37-52
  8. Zechariah 14 (entire chapter)
  9. Isaiah 4 (entire chapter)

  10. Ezekiel 47:1-12

  11. Required cross-testament parallels (run BOTH --hybrid-ot AND --hybrid-nt):

  12. REV 21:3 (the core Tabernacles verse)
  13. REV 21:22 (no temple)
  14. REV 22:1 (river of water of life)
  15. REV 22:3 (no more curse)
  16. REV 7:15 (skenosei)
  17. JHN 1:14 (eskenosen)
  18. JHN 7:37 (living water at Tabernacles)
  19. ISA 4:6 (sukkah shelter)
  20. ZEC 14:8 (living waters)

  21. ZEC 14:16 (eschatological Tabernacles)

  22. Required Greek/Hebrew parsing:

  23. Run greek_parser.py on: REV 21:3, REV 21:22, REV 22:1, REV 22:3, REV 7:9, REV 7:15, JHN 1:14, JHN 7:37

  24. Run hebrew_parser.py on: LEV 23:34, LEV 23:42, ISA 4:6, EXO 25:8, EZK 37:27, ZEC 14:16

  25. Required word traces:

  26. G4637 (skenoo) -- all 5 NT occurrences with --verses
  27. G3485 (naos) -- all Revelation occurrences with --verses
  28. G4633 (skene) -- all NT occurrences with --verses
  29. H5521 (sukkah) -- all OT occurrences with --verses
  30. search_strongs.py --lxx-map H5521 (confirm PMI 16.97 sukkah -> skene bridge)
  31. search_strongs.py --lxx-map H7931 (shakan -> LXX rendering)

Workflow

answer-question

Scoped: 2026-03-18 Folder: bible-studies/rev-22-new-jerusalem-tabernacles/