BR-ASI9 235.7 (EGW): "The word rendered 'bottomless pit' in this text is abussos, the Greek term employed by the Septuagint in Genesis 1:2, as the equivalent of the Hebrew word rendered 'deep' in our English versions. A more literal translation would be 'abyss.' It is a term applied to the earth in its desolate, waste, chaotic, dark, uninhabited condition. In this condition it will remain during the one thousand years."
SSP 327.1 (Stephen Haskell): "form, and void, and darkness is upon the face of the deep, as before God spake forth the creation of light. It is chaos, the bottomless pit, or the abyss of Rotherham's translation."
JTL27 8.1 (EGW): "During the millennium, Satan... is bound, in the sense that he has no one to tempt and harass for one thousand years. The wicked who were alive at Jesus' coming were destroyed by His brightness, the righteous have been transported to heaven, and the earth is in a state of chaos and desolation (Revelation 16:18, 20; Isaiah 24:19, 20). Thus, Satan and his angels are bound by a chain of circumstances to the bottomless pit, a symbol..."
BSA 46 (Uriah Smith) — "HELL" (distinguishes abyss from lake of fire)
JTL4 5.5 (EGW): "No, Azazel in no way correlates with Jesus, the Messiah. On the Day of Atonement two goats were brought to the sanctuary, and lots were cast to determine which goat would be slain as a sin offering for the people, and which would become the scapegoat (Azazel). The blood of the Lord's goat would be sprinkled on the mercy seat and on the altar of incense, while the scapegoat, a symbol of Satan and demonic power, was banished into the wilderness, nevermore to return to the camp of Israel."
BHB 50 (Stephen Haskell) — "Day of Atonement"
BHB 51.4 (Haskell): "Leviticus 16:20-22. When the high priest had completed the work of atonement for the people, the sins were placed on Azazel."
BIAD 178.6 (EGW): "The great work of the atonement is now complete, and the work of our Lord, as priest, accomplished. The sins of those who have obtained pardon through the great sin-offering, are, at the close of our Lord's work in the holy places, blotted out, Acts 3:19, and being then transferred to the scape-goat, they are borne away from the sanctuary and host forever, and rest upon the head of their author, the devil."
PFF4 897.2 (Froom): "When this was completed he went out, bearing on himself, in symbol, the accumulated sins of the people, removing them from the sanctuary. Then outside, after the atonement was entirely completed, he placed his hands on the head of a live 'scapegoat,' and in type transferred the sins to his head. The scapegoat was then sent away into the uninhabited wilderness, ultimately to die."
TA 287.4 (EGW): "During the thousand years between the first and the second resurrection, the judgment of the wicked takes place. Daniel declares that when the Ancient of days came, 'judgment was given to the saints of the Most High.' At this time the righteous reign as kings and priests unto God. John in the Revelation says, 'I saw thrones, and they sat upon them, and judgment was given unto them.' 'They shall be priests of God and of Christ, and shall reign with him a thousand years.' It is at this time that..."
FLB 354.2 (EGW): "During the thousand years between the first and the second resurrection, the judgment of the wicked takes place.... At this time the righteous reign as kings and priests unto God... 'the saints shall judge the world.' 1 Corinthians 6:2."
HPGO 49.2 (J.N. Loughborough): "We read an interesting testimony bearing upon the subject of the Judgment and time of reward in Revelation 20: 'And I saw thrones, and they sat upon them, and judgment was given unto them...' Here we see that the judg..."
12LtMs, Ms 33, 1897, par. 31 (EGW): Full quotation of Rev 20:4-6.
12MR 248.3 (EGW): "The book of life contains the good deeds of the saints, and the book of death contains the evil deeds of the wicked. These books were compared with the statute book — the Bible — and according to that they were judged. The saints in unison with Jesus passed their judgment upon the wicked dead."
LF 200.2 / 5TC 283.5 (EGW): "In removing the sins from the sanctuary, the priest confessed them on the head of the scapegoat. Christ will place all these sins on Satan, the instigator of sin. The scapegoat was sent away into 'the wilderness' (Leviticus 16:22). Satan, bearing the guilt of sins he has caused God's people to commit, will be confined to the ruined earth for a thousand years and then will suffer the penalty of fire that will destroy the wicked."
PFF4 897.2 (Froom): "The scapegoat was then sent away into the uninhabited wilderness, ultimately to die. Thus, they saw, the work of the cleansing of the earthly sanctuary was finished."
Search 8: "saints judge wicked during millennium"¶
TA 287.4 (EGW): See Search 5 above.
3SM 303 (EGW) — "The Saints to Judge the World"
BR-ASI9 488.3 (EGW): "...at the coming of Christ, the living wicked will die, and the saints will be taken to heaven to dwell with Christ a thousand years, or until the wicked of all ages are judged..."
FLB 354.2 (EGW): See Search 5 above.
Search 9: "earth without form and void desolate Jeremiah"¶
CFF1 143.2 (Froom): Full quotation of Jer 4:23-27, with application to millennium.
DAR1909 456.1 (Uriah Smith): "Jeremiah (4:23-27) in thrilling language describes the scene... 'I beheld the earth, and, lo, it was without form, and void...'"
STTHD 316.4 (Uriah Smith): "Thus is it brought back again to its original state of chaos; for Jeremiah, describing the scenes of the last days, says, 'I beheld the earth, and, lo, it was without form, and void...' And what better term could be used to describe it rolling on in its disorganized condition of darkness and desolation for a thousand years, than the term abyss or bottomless pit, which was used to describe it in the beginning?"
BR-ASI9 235.3 (EGW): Full quotation of Jer 4:23-26.
Mar 306.1 (EGW): Full quotation of Jer 4:23-25.
Search 10: "chain of circumstances Satan confined"¶
DAR 691.2 / DAR1909 736.2 (Uriah Smith): "According to this exposition, the 'binding' of Satan means simply the placing beyond his reach of the subjects upon whom he works, and his being 'loosed' means their being brought again, by a resurrection, to a position where he can again exercise his power upon them."
OFC 256.5 / TDG 14.5 (EGW): "By this course of action Satan has forged a chain by which he himself will be bound. The heavenly universe will bear witness to the justice of God in punishing him."
5TC 377 / LF 264 / HF 397 (EGW) — "The Banishment of Satan"