Greek Parsing Raw Data¶

Hebrews 8:8¶

Greek: memphomenos gar autous legei Idou hemerai erchontai, legei Kurios, kai synteleso epi ton oikon Israel kai epi ton oikon Iouda diatheken kainen

Word	Lemma	Strong's	Parsing
memphomenos	memphomai	G3201	Pres M/P Ptcp Nom Sg M
gar	gar	G1063	CONJ
autous	autos	G846	Acc Pl M
legei	lego	G3004	Pres Act Ind 3S
Idou	horao	G3708	Aor Mid Impv 2S
hemerai	hemera	G2250	Nom Pl F
erchontai	erchomai	G2064	Pres M/P Ind 3P
legei	lego	G3004	Pres Act Ind 3S
Kurios	kurios	G2962	Nom Sg M
synteleso	synteleo	G4931	Fut Act Ind 1S
epi	epi	G1909	PREP
ton oikon	oikos	G3624	Acc Sg M
Israel	Israel	G2474	Gen Sg M
diatheken	diatheke	G1242	Acc Sg F
kainen	kainos	G2537	Acc Sg F

KEY OBSERVATIONS: - memphomenos (G3201) = "finding fault" -- Present Middle/Passive Participle, Nominative Singular Masculine - autous (G846) = "them" (Accusative Plural Masculine) -- the fault is with THEM, not with the covenant/law - synteleso = Future Active Indicative 1st Singular -- "I will complete/establish" - diatheken kainen = "new covenant" (Accusative Singular Feminine)

Hebrews 8:9¶

Greek: ou kata ten diatheken hen epoiesa tois patrasin auton en hemera epilabomenou mou tes cheiros auton exagagein autous ek ges Aiguptou, hoti autoi ouk enemeinan en te diatheke mou, kago emelesa auton, legei Kurios.

Word	Lemma	Strong's	Parsing
ou	ou	G3756	Negative particle
kata	kata	G2596	PREP ("according to")
ten diatheken	diatheke	G1242	Acc Sg F -- "the covenant"
hen	hos	G3739	Rel. Pronoun Acc Sg F -- "which"
epoiesa	poieo	G4160	Aor Act Ind 1S -- "I made"
tois patrasin auton	pater	G3962	Dat Pl M -- "with their fathers"
hoti autoi ouk enemeinan			"because THEY did not remain"
autoi	autos	G846	Nom Pl M -- "they" (emphatic)
ouk enemeinan	emmeno	G1696	Aor Act Ind 3P -- "did not remain/continue"
en te diatheke mou	diatheke	G1242	Dat Sg F -- "in MY covenant"
kago emelesa auton	ameleo	G272	Aor Act Ind 1S -- "and I disregarded them"

KEY OBSERVATIONS: - "ou kata" = "NOT according to" -- the new covenant is NOT according to the old arrangement - autoi (emphatic nominative) -- THEY (Israel) broke the covenant, not the covenant was deficient - enemeinan (emmeno G1696) = "continued/remained in" -- they did not persist in it - emelesa (ameleo G272) = "I disregarded/neglected" -- consequence of their covenant-breaking - Possessive pronoun "mou" (MY covenant) -- God claims the covenant as His own

Hebrews 8:10¶

Greek: hoti haute he diatheke hen diathesomai to oiko Israel meta tas hemeras ekeinas, legei Kurios, didous nomous mou eis ten dianoian auton, kai epi kardias auton epigrapso autous, kai esomai autois eis Theon kai autoi esontai moi eis laon.

Word	Lemma	Strong's	Parsing
haute	houtos	G3778	Dem. Pronoun Nom Sg F -- "this"
he diatheke	diatheke	G1242	Nom Sg F -- "the covenant"
hen	hos	G3739	Rel. Pronoun Acc Sg F -- "which"
diathesomai	diatithemi	G1303	Fut Mid Ind 1S -- "I will establish"
to oiko Israel	oikos	G3624	Dat Sg M -- "with the house of Israel"
meta tas hemeras ekeinas			"after those days"
didous	didomi	G1325	Pres Act Ptcp Nom Sg M -- "giving/putting"
nomous	nomos	G3551	Acc Pl M -- "laws"
mou	ego	G1473	Gen Sg -- "MY" (possessive)
eis ten dianoian auton	dianoia	G1271	Acc Sg F -- "into their mind"
kai epi kardias auton	kardia	G2588	Acc Pl F -- "and upon their hearts"
epigrapso	epigrapho	G1924	Fut Act Ind 1S -- "I will write upon/inscribe"
autous	autos	G846	Acc Pl M -- "them" (referring to nomous/laws)
esomai	eimi	G1510	Fut Mid Ind 1S -- "I will be"
autois	autos	G846	Dat Pl M -- "to them"
eis Theon	theos	G2316	Acc Sg M -- "for a God"
esontai	eimi	G1510	Fut Mid Ind 3P -- "they will be"
moi	ego	G1473	Dat Sg -- "to me"
eis laon	laos	G2992	Acc Sg M -- "for a people"

KEY OBSERVATIONS: - nomous mou = "MY laws" (Accusative Plural) -- possessive "mou" indicates God's own laws - epigrapso (G1924) = "I will write upon/inscribe" -- Future Active Indicative, God is the agent who writes - The verb is epigrapho (write upon), not engrapho (write in) -- different from 2 Cor 3:3 - didous = Present Active Participle -- "giving/putting" -- contemporaneous with the main verb - The laws (nomous) go into the mind (dianoian) AND upon the hearts (kardias) - nomous is PLURAL -- "laws" not singular "law"

Hebrews 10:15¶

Greek: Marturei de hemin kai to Pneuma to Hagion; meta gar to eirekenai

Word	Lemma	Strong's	Parsing
Marturei	martureo	G3140	Pres Act Ind 3S -- "bears witness"
to Pneuma to Hagion	pneuma/hagios	G4151/G40	Nom Sg N -- "the Holy Spirit"
meta gar to eirekenai	eipon	G2046	Perf Act Inf -- "for after having said"

KEY OBSERVATION: The Holy Spirit is identified as the one who spoke Jer 31:33-34 -- divine authorship

Hebrews 10:16¶

Greek: Haute he diatheke hen diathesomai pros autous meta tas hemeras ekeinas, legei Kurios; didous nomous mou epi kardias auton, kai epi ten dianoian auton epigrapso autous

Word	Lemma	Strong's	Parsing
haute he diatheke	diatheke	G1242	Nom Sg F -- "This [is] the covenant"
hen diathesomai	diatithemi	G1303	Fut Mid Ind 1S -- "which I will establish"
pros autous	autos	G846	Acc Pl M -- "with them"
didous	didomi	G1325	Pres Act Ptcp Nom Sg M -- "giving/putting"
nomous mou	nomos	G3551	Acc Pl M -- "MY laws"
epi kardias auton	kardia	G2588	Acc Pl F -- "upon their hearts"
epi ten dianoian auton	dianoia	G1271	Acc Sg F -- "upon their mind"
epigrapso autous	epigrapho	G1924	Fut Act Ind 1S -- "I will inscribe them"

KEY OBSERVATIONS: - Nearly identical to Heb 8:10 but with word order reversed: hearts first, then mind - Both use epigrapso (G1924) -- "I will write upon/inscribe" - Both use nomous mou -- "MY laws" (possessive, plural) - Both use diathesomai (G1303) -- "I will establish" (Future Middle)

Romans 3:31¶

Greek: nomon oun katargoumen dia tes pisteos; me genoito, alla nomon histanomen.

Word	Lemma	Strong's	Parsing
nomon	nomos	G3551	Acc Sg M -- "law"
oun	oun	G3767	CONJ -- "therefore"
katargoumen	katargeo	G2673	Pres Act Ind 1P -- "do we make void/nullify"
dia tes pisteos	pistis	G4102	Gen Sg F -- "through faith"
me genoito	ginomai	G1096	Aor Mid Opt 3S -- "may it not be!/God forbid!"
alla	alla	G235	CONJ -- "but/rather"
nomon	nomos	G3551	Acc Sg M -- "law"
histanomen	histemi	G2476	Pres Act Ind 1P -- "we establish/make stand"

KEY OBSERVATIONS: - katargoumen (G2673) = "do we nullify" -- same root used in 2 Cor 3:7,11,13 for what is "done away" - me genoito = strongest possible negation in Greek -- "God forbid!" / "May it never be!" - histanomen (G2476, histemi) = "we establish/make stand" -- Present Active Indicative 1st Plural - The law (nomon) is ANARTHROUS (no article) in both occurrences -- could be law as a principle or the Mosaic law - Paul emphatically denies that faith nullifies the law; instead faith ESTABLISHES it

Romans 8:4¶

Greek: hina to dikaioma tou nomou plerothe en hemin tois me kata sarka peripatousin alla kata pneuma.

Word	Lemma	Strong's	Parsing
hina	hina	G2443	CONJ -- "in order that" (purpose clause)
to dikaioma	dikaioma	G1345	Nom Sg N -- "the righteous requirement"
tou nomou	nomos	G3551	Gen Sg M -- "of the law"
plerothe	pleroo	G4137	Aor Pass Subj 3S -- "might be fulfilled"
en hemin	ego	G1473	Dat Pl -- "in us"
tois me kata sarka peripatousin	peripateo	G4043	Pres Act Ptcp Dat Pl M -- "who walk not according to flesh"
alla kata pneuma	pneuma	G4151	Acc Sg N -- "but according to Spirit"

KEY OBSERVATIONS: - to dikaioma (G1345) = "the righteous requirement" -- SINGULAR with article, specific requirement - plerothe = Aorist Passive Subjunctive -- "might be fulfilled" -- PASSIVE voice means God fulfills it in us - en hemin = "in us" -- the fulfillment happens IN believers - The purpose (hina) clause connects to v.3: God sent His Son SO THAT the law's requirement would be fulfilled - peripatousin = Present Active Participle -- ongoing walking according to Spirit - The law's dikaioma is not abolished but FULFILLED in Spirit-led believers

1 John 5:3¶

Greek: haute gar estin he agape tou Theou, hina tas entolas autou teromen; kai hai entolai autou bareiai ouk eisin

Word	Lemma	Strong's	Parsing
haute	houtos	G3778	Dem. Pronoun Nom Sg F -- "this"
gar	gar	G1063	CONJ -- "for"
estin	eimi	G1510	Pres Act Ind 3S -- "is"
he agape	agape	G26	Nom Sg F -- "the love"
tou Theou	theos	G2316	Gen Sg M -- "of God"
hina	hina	G2443	CONJ -- "that" (epexegetical)
tas entolas	entole	G1785	Acc Pl F -- "the commandments"
autou	autos	G846	Gen Sg M -- "HIS" (possessive)
teromen	tereo	G5083	Pres Act Subj 1P -- "we should keep"
kai	kai	G2532	CONJ -- "and"
hai entolai	entole	G1785	Nom Pl F -- "the commandments"
autou	autos	G846	Gen Sg M -- "HIS"
bareiai	barus	G926	Nom Pl F -- "heavy/burdensome"
ouk eisin	eimi	G1510	Pres Act Ind 3P -- "are not"

KEY OBSERVATIONS: - entolas autou = "HIS commandments" -- possessive pronoun identifies them as God's own - teromen = Present Active Subjunctive -- ongoing keeping, not a one-time act - bareiai ouk eisin = "are NOT burdensome" -- the commandments are characterized as light/manageable - The love of God IS DEFINED AS keeping His commandments -- love = obedience - entole (G1785) is the same word used in the Decalogue context throughout John's writings

2 Corinthians 3:3¶

Greek: phaneroumenoi hoti este epistole Christou diakonetisa huph hemon, engegramene ou melani alla Pneumati Theou zontos, ouk en plaxin lithinais all en plaxin kardiais sarkinais.

Word	Lemma	Strong's	Parsing
phaneroumenoi	phaneroo	G5319	Pres Pass Ptcp Nom Pl M -- "being manifested"
este	eimi	G1510	Pres Act Ind 2P -- "you are"
epistole Christou	epistole	G1992	Nom Sg F -- "a letter of Christ"
diakonetisa	diakoneo	G1247	Aor Pass Ptcp Nom Sg F -- "ministered/served"
huph hemon	ego	G1473	Gen Pl -- "by us"
engegramene	engrapho	G1449	Perf Pass Ptcp Nom Sg F -- "having been inscribed/written in"
ou melani	melas	G3188	Dat Sg N -- "not with ink"
alla Pneumati Theou zontos	pneuma/theos	G4151/G2316	Dat Sg N -- "but with Spirit of living God"
ouk en plaxin lithinais	plax	G4109	Dat Pl F -- "not on tablets of stone"
all en plaxin kardiais sarkinais	kardia	G2588	Dat Pl F -- "but on tablets of fleshly hearts"

KEY OBSERVATIONS: - engegramene (G1449, engrapho) = "having been inscribed" -- PERFECT Passive Participle = completed action with lasting result - G1449 (engrapho = "write in") vs G1924 (epigrapho = "write upon") in Heb 8:10 -- related but different verbs - plaxin lithinais = "tablets of stone" -- explicit allusion to the stone tablets of the Decalogue (Exo 31:18; 34:1) - plaxin kardiais sarkinais = "tablets of fleshly hearts" -- the SAME content now inscribed on hearts - The contrast is NOT stone law vs. no law, but stone tablets vs. heart tablets - Pneumati Theou zontos = "by the Spirit of the living God" -- the Spirit is the agent of inscription

2 Corinthians 3:6¶

Greek: hos kai hikanosen hemas diakonous kaines diathekes, ou grammatos alla pneumatos; to gar gramma apokteinei, to de pneuma zoopoiei.

Word	Lemma	Strong's	Parsing
hos	hos	G3739	Rel. Pronoun Nom Sg M -- "who"
hikanosen	hikanoo	G2427	Aor Act Ind 3S -- "made sufficient/qualified"
hemas	ego	G1473	Acc Pl -- "us"
diakonous	diakonos	G1249	Acc Pl M -- "ministers/servants"
kaines	kainos	G2537	Gen Sg F -- "of a new"
diathekes	diatheke	G1242	Gen Sg F -- "covenant"
ou grammatos	gramma	G1121	Gen Sg N -- "not of letter"
alla pneumatos	pneuma	G4151	Gen Sg N -- "but of spirit"
to gramma	gramma	G1121	Nom Sg N -- "the letter"
apokteinei	apokteino	G615	Pres Act Ind 3S -- "kills"
to pneuma	pneuma	G4151	Nom Sg N -- "the spirit"
zoopoiei	zoopoieo	G2227	Pres Act Ind 3S -- "gives life"

KEY OBSERVATIONS: - kaines diathekes = "of a new covenant" -- ministers of the new covenant - gramma (G1121) = "letter" -- the written code without the Spirit's power - pneuma (G4151) = "spirit" -- the life-giving Spirit - The contrast is NOT between the law and no-law, but between the letter (external code without power) and the Spirit (internal power to obey) - apokteinei/zoopoiei = Present Active -- ongoing characteristic actions - Paul is a minister of the new covenant, which is characterized by the Spirit's power, not by mere external written code