Skip to content

Word Studies

G3952 — παρουσία (parousia) — "coming, presence"

Original: παρουσία Transliteration: parousía Part of Speech: Feminine noun Definition: A being near, advent; from the present participle of πάρειμι ("to be present") BLB Count: 24 occurrences

Translations

  • "coming" — 18 occurrences (94.7%)
  • "presence" — 1 occurrence (5.3%)

All NT Occurrences (second coming references marked with *)

Reference Context
*Matt 24:3 "what shall be the sign of thy coming?"
*Matt 24:27 "so shall also the coming of the Son of man be"
*Matt 24:37 "as the days of Noe were, so shall also the coming of the Son of man be"
*Matt 24:39 "so shall also the coming of the Son of man be"
*1 Cor 15:23 "they that are Christ's at his coming"
1 Cor 16:17 "the coming of Stephanas" (ordinary arrival)
2 Cor 7:6 "the coming of Titus" (ordinary arrival)
2 Cor 10:10 "his bodily presence is weak" (ordinary presence)
Phil 1:26 "by my coming to you again" (ordinary arrival)
Phil 2:12 "not as in my presence only" (ordinary presence)
*1 Thess 2:19 "in the presence of our Lord Jesus Christ at his coming"
*1 Thess 3:13 "at the coming of our Lord Jesus Christ"
*1 Thess 4:15 "unto the coming of the Lord"
*1 Thess 5:23 "unto the coming of our Lord Jesus Christ"
*2 Thess 2:1 "by the coming of our Lord Jesus Christ"
*2 Thess 2:8 "the brightness of his coming" — destroys the lawless one
2 Thess 2:9 "whose coming is after the working of Satan" (Antichrist)
*James 5:7 "unto the coming of the Lord"
*2 Pet 1:16 "the power and coming of our Lord Jesus Christ"
*2 Pet 3:4 "Where is the promise of his coming?"
*2 Pet 3:12 "the coming of the day of God"
*1 John 2:28 "at his coming"

Key observation: Parousia is the most common NT word for the second coming (used in ~15 second-coming contexts). It never refers to a "secret" phase — always to a visible, public arrival.


G2015 — ἐπιφάνεια (epiphaneia) — "appearing, manifestation"

Original: ἐπιφάνεια Transliteration: epipháneia Part of Speech: Feminine noun Definition: A manifestation; specifically the advent of Christ (past or future) BLB Count: 6 occurrences

Translations

  • "appearing" — 5 occurrences (83.3%)
  • "brightness" — 1 occurrence (16.7%)

All NT Occurrences

Reference Context
2 Thess 2:8 "shall destroy with the brightness [epiphaneia] of his coming [parousia]"
1 Tim 6:14 "until the appearing of our Lord Jesus Christ"
2 Tim 1:10 "made manifest by the appearing of our Saviour" (first coming)
2 Tim 4:1 "who shall judge... at his appearing and his kingdom"
2 Tim 4:8 "all them also that love his appearing"
Titus 2:13 "the glorious appearing of the great God and our Saviour Jesus Christ"

Key observation: In 2 Thess 2:8, epiphaneia modifies parousia — "the epiphaneia of his parousia." If these were two separate events (secret rapture + glorious appearing), Paul would not combine them as attributes of a single event. Titus 2:13 calls the epiphaneia the "blessed hope" — the same event believers await.


G602 — ἀποκάλυψις (apokalypsis) — "revelation, unveiling"

Original: ἀποκάλυψις Transliteration: apokálypsis Part of Speech: Feminine noun Definition: Disclosure, unveiling, revelation BLB Count: 18 occurrences

Translations

  • "revelation" — 5 (27.8%)
  • "revelations" — 2 (11.1%)
  • "the revelation" — 2 (11.1%)
  • "shall be revealed" — 2 (11.1%)
  • Various others: "lighten," "manifestation," "coming," "the appearing"

Second-Coming Occurrences

Reference Context
2 Thess 1:7 "when the Lord Jesus shall be revealed from heaven with his mighty angels"
1 Pet 1:7 "unto praise and honour and glory at the appearing of Jesus Christ"
1 Pet 1:13 "hope... for the grace... at the revelation of Jesus Christ"
1 Pet 4:13 "when his glory shall be revealed"
Rev 1:1 "The Revelation of Jesus Christ"
1 Cor 1:7 "waiting for the coming of our Lord Jesus Christ"

Key observation: Apokalypsis literally means "unveiling" — the opposite of secrecy. In 2 Thess 1:7, Paul uses apokalypsis for the event where Christ comes "in flaming fire taking vengeance" AND gives "rest" to the afflicted believers — both salvation and judgment at the same apokalypsis. This is the same event as the parousia (2 Thess 2:1) and the epiphaneia (2 Thess 2:8).

Interchangeability Table — Paul's Three Words for One Event

2 Thess Reference Greek Word English What Happens
1:7 apokalypsis (G602) "revealed" Rest for afflicted + vengeance on persecutors
2:1 parousia (G3952) "coming" Our gathering together unto him
2:8 epiphaneia (G2015) + parousia (G3952) "brightness of his coming" Destroys the lawless one

All three words describe the SAME event in the same letter. If there were two phases (secret rapture + glorious appearing), one would expect vocabulary distinguishing them. Instead, Paul uses all three interchangeably.


G726 — ἁρπάζω (harpazō) — "to seize, catch up, snatch away"

Original: ἁρπάζω Transliteration: harpázō Part of Speech: Verb Definition: To seize, carry off by force; to snatch out or away BLB Count: 13 occurrences Note: This is THE "rapture" word. Latin Vulgate translates it "rapiemur" in 1 Thess 4:17, from which "rapture" derives.

Translations

  • "by force" — 2 (18.2%)
  • "caught up" — 1 (also "shall be caught up," "was caught up," "he was caught up")
  • "catcheth away," "caught away," "pulling," "take" — 1 each

All NT Occurrences

Reference Translation Context
Matt 11:12 "take it by force" Violent take kingdom by force
Matt 12:29 "spoil" (variant) Strong man's goods
Matt 13:19 "catcheth away" Devil snatches seed from heart
John 6:15 "take him by force" Crowd tries to make Jesus king by force
John 10:12 "the wolf... catcheth them" Wolf snatches sheep
John 10:28 "neither shall any man pluck them" No one can snatch from Christ's hand
Acts 8:39 "Spirit... caught away Philip" Philip transported by Spirit
Acts 23:10 "take him by force" Soldiers rescue Paul from crowd
2 Cor 12:2 "caught up to the third heaven" Paul's visionary experience
2 Cor 12:4 "caught up into paradise" Paul's visionary experience
1 Thess 4:17 "caught up together with them in the clouds" THE rapture passage
Jude 1:23 "pulling them out of the fire" Snatching people from destruction
Rev 12:5 "child was caught up unto God" Male child (Christ) caught up to throne

Key observation: Harpazō means forceful seizure/snatching — it describes the ACTION of being taken up, not the manner (secret vs. public). In 1 Thess 4:17, the catching up occurs AFTER "the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God" (v. 16) — the three loudest sensory descriptors possible. The word itself says nothing about secrecy.


G529 — ἀπάντησις (apantēsis) — "a (friendly) encounter, meeting"

Original: ἀπάντησις Transliteration: apántēsis Part of Speech: Feminine noun Definition: A (friendly) encounter, a meeting BLB Count: 4 occurrences ALL translated "meet" (100%)

All NT Occurrences — CRITICAL

Reference Text Who Goes Out Who Arrives What Follows
Matt 25:1 "went forth to meet the bridegroom" Virgins Bridegroom They enter the marriage WITH him (v.10)
Matt 25:6 "go ye out to meet him" Virgins Bridegroom Same as above
Acts 28:15 "they came to meet us" Roman brethren Paul They escort him to Rome (v.16)
1 Thess 4:17 "to meet the Lord in the air" Saints (caught up) The Lord (descending) "so shall we ever be with the Lord"

The Civic Delegation Pattern (apantēsis/adventus)

In Greco-Roman culture, apantēsis was a technical term for the civic delegation that went out from a city to welcome an approaching dignitary. The pattern was consistent:

  1. Dignitary approaches the city
  2. Citizens go OUT from the city to meet him on the road
  3. They escort him BACK into the city

This is exactly what happens in Acts 28:15 — the Roman Christians go OUT from Rome to meet Paul at Appii Forum (43 miles from Rome) and The Three Taverns (33 miles from Rome), then escort him into the city.

In Matt 25:1,6, the virgins go OUT to meet the bridegroom, then return WITH him to the marriage feast.

In 1 Thess 4:17, saints are caught UP to meet the Lord in the air. The consistent apantēsis pattern means they are a welcoming party for the arriving King — not departing secretly. The direction is UP to meet the descending Lord.

This word study eliminates the "departure" reading of the rapture. Apantēsis never describes people leaving permanently — it describes going out to welcome an arrival and accompanying them.


G528 — ἀπαντάω (apantaō) — "to meet away, encounter" (verb form)

Original: ἀπαντάω Transliteration: apantáō Part of Speech: Verb Definition: To meet away, encounter BLB Count: 7 occurrences (verb form of G529)

Translations

  • "met" — 2, "there met" — 2, "there shall meet" — 1, "to meet" — 1

Key Occurrences

  • Matt 28:9 — Jesus met the women after resurrection (face-to-face encounter)
  • Mark 5:2 — demoniac met Jesus (encounter)
  • Mark 14:13 — "there shall meet you a man bearing a pitcher" (encounter)
  • Luke 14:31 — king going to meet another king (going out to engage)
  • Luke 17:12 — ten lepers met him (encounter)
  • Acts 16:16 — slave girl met Paul (encounter)

Observation: The verb form consistently describes face-to-face encounters. Combined with the noun form (G529), the entire apantaō/apantēsis word group describes visible, physical meetings.


G3025 — ληνός (lēnos) — "winepress, wine-vat"

Original: ληνός Transliteration: lēnós Part of Speech: Feminine noun Definition: A trough, wine-vat; winepress BLB Count: 5 NT occurrences

Translations

  • "winepress" — 4 (80%)
  • "a winepress" — 1 (20%)

All NT Occurrences

Reference Text
Matt 21:33 "digged a winepress in it" (parable of vineyard)
Mark 12:1 (parallel to Matt 21:33)
Rev 14:19 "cast it into the great winepress of the wrath of God"
Rev 14:20 "the winepress was trodden without the city"
Rev 19:15 "he treadeth the winepress of the fierceness and wrath of Almighty God"

The Winepress Chain: OT to NT

Passage Hebrew/Greek Text Connection
Isa 63:2 גַּת (H1660 gath) "thy garments like him that treadeth in the winefat" SOURCE: warrior with blood-stained garments
Isa 63:3 פּוּרָה (H6333 purah) + דָּרַךְ (H1869 darak) "I have trodden the winepress alone... I will tread them in mine anger" SOURCE: treading in anger, blood on garments
Lam 1:15 גַּת (H1660 gath) + דָּרַךְ (H1869 darak) "the Lord hath trodden... as in a winepress" God treads his people in judgment
Joel 3:13 (No explicit H1660/H6333, uses figurative "press") "the press is full, the fats overflow" COMBINED with sickle harvest
Rev 14:19 ληνός (G3025 lēnos) "the great winepress of the wrath of God" NT FULFILLMENT: angel gathers vine
Rev 14:20 ληνός (G3025 lēnos) "the winepress was trodden" Blood to horse bridles
Rev 19:15 ληνός (G3025 lēnos) + πατέω (G3961 pateō) "he treadeth the winepress of the fierceness and wrath of Almighty God" CHRIST HIMSELF treads, echoing Isa 63
Rev 19:13 βάπτω (G911 baptō) "vesture dipped in blood" ECHOES Isa 63:1-3 blood-stained garments

G3025 (lēnos) appears ONLY in Rev 14:19, 14:20, and 19:15 in eschatological context — binding these passages as descriptions of one event.


G3709 — ὀργή (orgē) — "wrath"

Original: ὀργή Transliteration: orgḗ Part of Speech: Feminine noun Definition: Properly, desire (as reaching forth); indignation, wrath BLB Count: 36 occurrences

Translations

  • "wrath" — 21 (63.6%), "the wrath" — 3, "of wrath" — 3, "anger" — 3

Key Revelation Occurrences (wrath chain)

Reference Text
Rev 6:16 "the wrath of the Lamb"
Rev 6:17 "the great day of his wrath is come"
Rev 11:18 "thy wrath is come"
Rev 14:10 "the wine of the wrath of God"
Rev 16:19 "the cup of the wine of the fierceness of his wrath"
Rev 19:15 "the winepress of the fierceness and wrath of Almighty God"

The orgē chain links Rev 6:16-17 → Rev 14:10 → Rev 16:19 → Rev 19:15 as expressions of the same divine wrath.


G3631 — οἶνος (oinos) — "wine"

Original: οἶνος Transliteration: oînos Part of Speech: Masculine noun BLB Count: 33 occurrences

Key Revelation Occurrences (wine/wrath chain)

Reference Text
Rev 14:8 "the wine of the wrath of her fornication"
Rev 14:10 "the wine of the wrath of God, poured out without mixture"
Rev 16:19 "the cup of the wine of the fierceness of his wrath"
Rev 17:2 "the wine of her fornication"
Rev 18:3 "the wine of the wrath of her fornication"
Rev 19:15 "the winepress of the wine [oinos] of the wrath [thumos] of the wrath [orgē] of God the Almighty"

Note: Rev 19:15 in Greek contains a remarkable five-genitive chain: τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος — "the winepress of the wine of the wrath of the anger of God the Almighty." This maximally intensified phrase connects to Rev 14:10 ("wine of the wrath of God") and Rev 16:19 ("wine of the fierceness of his wrath").


H1660 — גַּת (gath) — "winepress"

Original: גַּת Transliteration: gath Part of Speech: Feminine noun Definition: A wine-press (or vat for holding grapes); from treading out grapes BLB Count: 5 occurrences

Occurrences

  • Judg 6:11 — Gideon threshed wheat "by the winepress"
  • Neh 13:15 — treading "wine presses" on the sabbath
  • Isa 63:2 — "thy garments like him that treadeth in the winefat"
  • Lam 1:15 — "the Lord hath trodden... as in a winepress"

H6333 — פּוּרָה (purah) — "winepress"

Original: פּוּרָה Transliteration: pûwrâh Part of Speech: Feminine noun Definition: A wine-press (as crushing the grapes) BLB Count: 2 occurrences

Occurrences

  • Isa 63:3 — "I have trodden the winepress alone"
  • Hag 2:16 — "came to the press [purah] for fifty vessels"

H1869 — דָּרַךְ (darak) — "to tread, walk, bend"

Original: דָּרַךְ Transliteration: dârak Part of Speech: Verb Definition: To tread; by implication, to walk; also to string a bow (by treading on it) BLB Count: 62 occurrences

Key Winepress Occurrences

  • Isa 63:2 — "like him that treadeth in the winefat"
  • Isa 63:3 — "I have trodden the winepress alone... I will tread them in mine anger"
  • Lam 1:15 — "the Lord hath trodden the virgin, the daughter of Judah, as in a winepress"
  • Isa 16:10 — "the treaders shall tread out no wine in their presses"
  • Jer 25:30 — "like them that tread the grapes"
  • Jer 48:33 — "none shall tread with shouting"
  • Amos 9:13 — "the treader of grapes"
  • Mic 6:15 — "thou shalt tread the olives"

Note on Hebrew parsing of Isa 63:3: The Hebrew text reads פּוּרָה דָּרַכְתִּי לְבַדִּי — "Winepress I-have-trodden alone." The verb דָּרַכְתִּי is Qal Perfect 1st person singular, indicating completed action — "I have trodden." The imperfect forms that follow (וְאֶדְרְכֵם "and I will tread them," וְאֶרְמְסֵם "and I will trample them") shift to ongoing/future action. The blood spatter (וְיֵז נִצְחָם "and their blood-spout spatters") is Qal Imperfect 3ms of נזה ("to spatter"). The garment staining (אֶגְאָלְתִּי from גאל "to pollute/stain") completes the image.


G3788 — ὀφθαλμός (ophthalmos) — "eye"

From Rev 1:7 parsing: πᾶς ὀφθαλμός (pas ophthalmos) — "every eye" - πᾶς (G3956) = Nominative Singular Masculine, "every/all" - ὀφθαλμός (G3788) = Nominative Singular Masculine, "eye" - ὄψεται (G3708, ὁράω) = Future Middle Indicative 3rd Singular, "shall see"

The construction πᾶς ὀφθαλμός is maximally inclusive — "every single eye." Combined with "all kindreds of the earth" (πᾶσαι αἱ φυλαὶ τῆς γῆς), this verse asserts universal visibility in two ways: every eye individually AND every tribe collectively.


Key Greek Parsing Summary Table

Rev 1:7 — Universal Visibility

Greek Lemma Parsing Significance
ἔρχεται ἔρχομαι (G2064) Present M/P Indicative 3S "He is coming" — vivid present
ὄψεται ὁράω (G3708) Future Middle Indicative 3S "shall see" — future certainty
πᾶς ὀφθαλμός πᾶς + ὀφθαλμός Nom Sg M "every eye" — universal
ἐξεκέντησαν ἐκκεντέω (G1574) Aorist Active Indicative 3P "pierced" — past completed (Zech 12:10)
κόψονται κόπτω (G2875) Future Middle Indicative 3P "shall mourn/wail" — universal mourning
πᾶσαι αἱ φυλαί πᾶς + φυλή Nom Pl F "all the tribes" — every people group

1 Thess 4:16-17 — The Rapture Passage

Greek Lemma Parsing Significance
κελεύσματι κέλευσμα (G2752) Dative Sg N "with a shout/command" — AUDIBLE
φωνῇ ἀρχαγγέλου φωνή + ἀρχάγγελος Dative Sg F + Gen Sg M "with voice of archangel" — AUDIBLE
σάλπιγγι Θεοῦ σάλπιγξ + θεός Dative Sg F + Gen Sg M "with trumpet of God" — AUDIBLE
καταβήσεται καταβαίνω (G2597) Future Middle Indicative 3S "shall descend" — downward movement
ἁρπαγησόμεθα ἁρπάζω (G726) Future Passive Indicative 1P "we shall be caught up" — THE rapture word
ἀπάντησιν ἀπάντησις (G529) Accusative Sg F "meeting" — civic delegation term

2 Thess 2:1,8 — Vocabulary Interchangeability

Greek Lemma Parsing Significance
παρουσίας (2:1) παρουσία (G3952) Gen Sg F "coming" — linked to "our gathering"
ἐπισυναγωγῆς (2:1) ἐπισυναγωγή (G1997) Gen Sg F "gathering together" — the rapture/gathering
ἐπιφανείᾳ (2:8) ἐπιφάνεια (G2015) Dative Sg F "brightness/appearing" — same coming
παρουσίας (2:8) παρουσία (G3952) Gen Sg F "coming" — destroys the lawless one

2:1 links parousia + gathering; 2:8 links epiphaneia + parousia. Therefore: gathering = parousia = epiphaneia = one event.

Rev 6:14 vs. Rev 16:20 — Cosmic Destruction Vocabulary

Rev 6:14 Rev 16:20 Comparison
ἐκινήθησαν (κινέω, G2795) ἔφυγεν (φεύγω, G5343) "were moved" vs. "fled"
Aorist Passive Indicative 3P Aorist Active Indicative 3S Different voice and subject
πᾶν ὄρος καὶ νῆσος πᾶσα νῆσος... ὄρη "every mountain and island" vs. "every island... mountains"
ἐκ τῶν τόπων αὐτῶν "out of their places" (displacement)
οὐχ εὑρέθησαν (εὑρίσκω, G2147) "were not found" (complete disappearance)

Different vocabulary describing the same event: 6:14 emphasizes displacement ("moved from their places"), 16:20 emphasizes disappearance ("fled... not found"). Compare also Rev 20:11: "earth and heaven fled away (ἔφυγεν); and there was found (εὑρέθη) no place for them."