Existing Studies Data
revs-45-olivet-discourse-seals/CONCLUSION.md
- Seven-element sequential correspondence (SP114, Moderate validation)
- Positions 2-6: content alignment + vocabulary overlap
- VP208 (cosmic signs): 4 shared items (helios, selene, aster, pipto) = Strong
- VP206 (wars): 3 shared items (polemos, killing, machaira) = Moderate
- VP207 (martyrdom): 3 shared items (apokteino, persecution, 5th position) = Moderate
- Position 1 contested: planao (G4105) absent from Rev 6:2 (TM218); pseudochristos (G5580) absent from all Revelation (TM219)
- Luke 21:12 reorders persecution BEFORE wars via "pro de touton panton" -- does not match seal order (IC092)
- Mat 24:15-28 (abomination/tribulation, 14 verses) has no seal counterpart
- Both draw on OT prophetic tradition (Ezk 14:21; Joel 2:31) with independent vocabulary emphases
- 20 of 22 elements classified Neutral chronologically
abomination-of-desolation-grammar/CONCLUSION.md
- shiqquts (H8251): exclusively idolatrous (28/28 OT uses)
- Piel meshomem (Dan 9:27, 11:31): unambiguously causative ("the one CAUSING desolation")
- Mark 13:14 masculine hestekota modifying neuter bdelygma = constructio ad sensum = personal agent
- Matt 24:15 hestos (neuter) vs Mark 13:14 hestekota (masculine)
- Luke 21:20 replaces idiom: "Jerusalem compassed with armies"
- Dan 9:27 dual use: meshomem (Piel: desolator) + shomem (Qal: desolate one) = reversal
- Grammar does NOT prove single vs. multiple fulfillments
hist-07-nt-connects-daniel-7-12/CONCLUSION.md
- NT authors reproduce Daniel's Greek vocabulary verbatim, combine Dan 7, 8, 9, 11, 12 into single descriptions
- dei genesthai formula (Rev 1:1 / Dan 2:28-29,45 LXX) frames Revelation as Daniel's fulfillment-era counterpart
- Sealed-to-unsealed arc: Dan 12:4 "seal the book" -> Rev 22:10 "seal NOT"
- Jesus's abomination reference treats Daniel's prophecy as still-future
- Jesus's "Son of Man coming" combines Dan 7:13 + Zech 12:10-12
- Paul's "man of sin" (2Th 2:3-4) synthesizes Dan 7:25, 8:11, 11:36-37
revelation-historicist-proof/02-olivet-discourse-pattern.md
- Dual-question structure in Matt 24:3
- synteleia (G4930) = "consummation, entire completion" (stronger than telos)
- Matt 24:8 "beginning of sorrows" = apostolic era starting point
- Matt 24:6 "but the end is not yet" = extended duration
- tote (G5119) sequence marks temporal progression: 24:9,10,14,16,21,23,30
- Luke 21:24 "times of Gentiles" = explicit duration marker
- Matt 24:14 gospel preached in all world = requires centuries
- genea (G1074) three possible meanings: contemporaries, type/kind, race/lineage
- Matt 24:34 "all these things" vs 24:36 "that day and hour" = near/far pivot
revelation-historicist-proof/06b-seals-olivet-parallel.md
- 7-element table with evidence grades
- nikao word chain: Rev 5:5 -> Rev 6:2 -> Rev 12:11 = gospel proclamation
- machaira (G3162): Rev 6:4 and Luk 21:24
- thlipsis (G2347): Matt 24:9,21,29; Rev 2:9,10; 7:14
- limos (G3042, famine): Matt 24:7; Mrk 13:8; Luk 21:11; Rev 6:8
- helios, selene, aster, pipto: Matt 24:29 and Rev 6:12-14 in same sequence
- Ezekiel 14:21 fourfold judgment = fourth seal