Raw Concept Context Data for etc-06¶

Matthew 10:28¶

Verse Text¶

"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell."

Concepts Found: LIFE (Chay/zoe - living, alive, life)¶

Strong's in verse: G5590 (soul, psuche)

Same Chapter (Matthew 10)¶

Matthew 10:39 [LIFE] -- "He that findeth his life shall lose it: and he that loseth his life for my sake shall find it."

Same Book (Matthew) -- Top 10¶

Matthew 11:29 [LIFE] -- "ye shall find rest unto your souls"
Matthew 12:18 [LIFE] -- "my beloved, in whom my soul is well pleased"
Matthew 16:16 [LIFE] -- "Thou art the Christ, the Son of the living God"
Matthew 16:25 [LIFE] -- "whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it"
Matthew 16:26 [LIFE] -- "what is a man profited, if he shall gain the whole world, and lose his own soul?"
Matthew 18:8 [LIFE] -- "it is better for thee to enter into life halt or maimed, rather than... be cast into everlasting fire"
Matthew 18:9 [LIFE] -- "it is better for thee to enter into life with one eye, rather than... be cast into hell fire"
Matthew 19:16 [LIFE] -- "what good thing shall I do, that I may have eternal life?"
Matthew 19:17 [LIFE] -- "if thou wilt enter into life, keep the commandments"
Matthew 19:29 [LIFE] -- "shall receive an hundredfold, and shall inherit everlasting life"

Key Cross-Book Connections¶

1 Cor 15:45 [LIFE] -- "The first man Adam was made a living soul"
1 Cor 15:19 [LIFE] -- "If in this life only we have hope in Christ"
1 Cor 3:22 [LIFE] -- "life, or death, or things present, or things to come"

Key observation: The concept_context tool identifies LIFE (psuche/soul) as the primary concept in Matt 10:28. The same-book parallels connect to the life/death, save/lose, enter life/be cast into gehenna patterns throughout Matthew. The concept of "soul" (psuche) in Matt 10:28 connects to the broader question of whether the soul can be destroyed.

2 Thessalonians 1:9¶

Verse Text¶

"Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;"

Concepts Found: GLORY (Kabod/doxa - weight, honor, splendor)¶

Strong's in verse: G1391 (glory, doxa)

Same Chapter (2 Thessalonians 1)¶

2 Thessalonians 1:10 [GLORY] -- "When he shall come to be glorified in his saints"
2 Thessalonians 1:12 [GLORY] -- "That the name of our Lord Jesus Christ may be glorified in you"

Same Book (2 Thessalonians)¶

2 Thessalonians 2:14 [GLORY] -- "to the obtaining of the glory of our Lord Jesus Christ"
2 Thessalonians 3:1 [GLORY] -- "that the word of the Lord may have free course, and be glorified"

Same Author (Paul) -- Key Connections¶

1 Cor 15:40-43 [GLORY] -- celestial/terrestrial glory; "sown in dishonour... raised in glory"
2 Cor 3:18 [GLORY] -- "changed into the same image from glory to glory"
Phil 3:21 [GLORY] -- "shall change our vile body, that it may be fashioned like unto his glorious body"
Rom 8:18 [GLORY] -- "the glory which shall be revealed in us"

Key observation: The concept_context identifies GLORY (doxa) as the primary concept in 2 Thess 1:9. The "everlasting destruction from the glory of his power" connects to Paul's larger glory theology. The destruction is "from the presence of the Lord and from the glory of his power" -- the glory that transforms believers (Phil 3:21; 2 Cor 3:18) is the same glory that destroys the wicked.

John 3:16¶

Result¶

"No theological concepts found in JHN 3:16"

Note: The concept_context tool did not identify tagged theological concepts in this verse. However, John 3:16 contains the core "perish (apollymi) vs. everlasting life" contrast. Cross-testament parallels (see parallels.md) connect it to John 6:40 (0.518), John 3:15 (0.517), John 3:36 (0.478), and John 12:25 (0.474) -- all life/death contrasts.

The perish/life binary in John 3:16 functions as the paradigmatic destruction vocabulary passage: the alternative to everlasting life is not everlasting torment but perishing (apollymi).