Raw Greek Parsing Data

Romans 9:6

Greek: Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ·

Word	Lemma	Strong's	Parsing
Οὐχ	οὐ	G3756	PRT-N
οἷον	οἷος	G3634	K-NSN Nom Sg N
δὲ	δέ	G1161	CONJ
ὅτι	ὅτι	G3754	CONJ
ἐκπέπτωκεν	ἐκπίπτω	G1601	V-RAI-3S Perf Act Ind Sg 3rd
ὁ	ὁ	G3588	T-NSM Nom Sg M
λόγος	λόγος	G3056	N-NSM Nom Sg M
τοῦ	ὁ	G3588	T-GSM Gen Sg M
Θεοῦ	θεός	G2316	N-GSM Gen Sg M
οὐ	οὐ	G3756	PRT-N
γὰρ	γάρ	G1063	CONJ
πάντες	πᾶς	G3956	A-NPM Nom Pl M
οἱ	ὁ	G3588	T-NPM Nom Pl M
ἐξ	ἐκ	G1537	PREP
Ἰσραήλ	Ἰσραήλ	G2474	N-PRI Gen Sg M
οὗτοι	οὗτος	G3778	D-NPM Nom Pl M
Ἰσραήλ	Ἰσραήλ	G2474	N-PRI Nom Sg M

Key: First "Israel" is genitive (source/origin). Second "Israel" is nominative (identity/predicate).

Romans 9:7

Greek: οὐδ' ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ' Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.

Word	Lemma	Strong's	Parsing
σπέρμα	σπέρμα	G4690	N-NSN Nom Sg N
Ἀβραάμ	Ἀβραάμ	G11	N-PRI Gen Sg M
πάντες	πᾶς	G3956	A-NPM Nom Pl M
τέκνα	τέκνον	G5043	N-NPN Nom Pl N
κληθήσεταί	καλέω	G2564	V-FPI-3S Fut Pass Ind Sg 3rd
σπέρμα	σπέρμα	G4690	N-NSN Nom Sg N

Key: kaleō in future passive -- "shall be called" -- divine passive; God determines who is seed.

Romans 9:8

Greek: τοῦτ' ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.

Word	Lemma	Strong's	Parsing
τέκνα (1st)	τέκνον	G5043	N-NPN Nom Pl N
σαρκὸς	σάρξ	G4561	N-GSF Gen Sg F
τέκνα (2nd)	τέκνον	G5043	N-NPN Nom Pl N
Θεοῦ	θεός	G2316	N-GSM Gen Sg M
ἐπαγγελίας	ἐπαγγελία	G1860	N-GSF Gen Sg F
λογίζεται	λογίζομαι	G3049	V-PNI-3S Pres M/P Ind Sg 3rd
σπέρμα	σπέρμα	G4690	N-ASN Acc Sg N

Key: logizomai (reckoned/counted) -- same word used in Rom 4:3 for Abraham's faith reckoned as righteousness.

Romans 11:17-20

v.17

Greek: Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συνκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου

Key terms: - κλάδων (klados) G2798 -- branches, Gen Pl M - ἐξεκλάσθησαν (exeklasthesan) G1575 -- were broken off, Aor Pass Ind 3P - ἀγριέλαιος (agrielaios) G65 -- wild olive tree, Nom Sg F - ἐνεκεντρίσθης (enekentristhes) G1461 -- were grafted in, Aor Pass Ind 2S - ῥίζης (rhizes) G4491 -- root, Gen Sg F - πιότητος (piotetos) G4096 -- fatness, Gen Sg F - ἐλαίας (elaias) G1636 -- olive tree, Gen Sg F

v.18

Greek: μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ.

Key: "the root bears YOU" -- ἡ ῥίζα σέ (he rhiza se) -- the root supports the branches, not vice versa.

v.20

Greek: καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας.

Key terms: - ἀπιστίᾳ (apistia) G570 -- unbelief, Dat Sg F (instrumental dative -- "by means of unbelief") - πίστει (pistei) G4102 -- faith, Dat Sg F (instrumental dative -- "by means of faith") - ἕστηκας (hestēkas) G2476 -- you stand, Perf Act Ind 2S (perfect tense = ongoing state)

The contrast is symmetrical: unbelief (apistia) vs. faith (pistis), both in the dative of means. The criterion for inclusion/exclusion is identical for natural and grafted branches.

Ephesians 2:14-16

v.14

Greek: Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας, τὴν ἔχθραν, ἐν τῇ σαρκὶ αὐτοῦ

Key terms: - ἀμφότερα (amphotera) G297 -- both, Acc Pl N - ἓν (hen) G1520 -- one, Acc Sg N - μεσότοιχον (mesotoichon) G3320 -- middle wall, Acc Sg N (hapax legomenon) - φραγμοῦ (phragmou) G5418 -- fence/partition, Gen Sg M - λύσας (lusas) G3089 -- having destroyed, Aor Act Ptcp Nom Sg M - ἔχθραν (echthran) G2189 -- enmity/hostility, Acc Sg F

v.15

Greek: τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας, ἵνα τοὺς δύο κτίσῃ ἐν αὑτῷ εἰς ἕνα καινὸν ἄνθρωπον

Key terms: - καταργήσας (katargesas) G2673 -- having abolished, Aor Act Ptcp Nom Sg M - κτίσῃ (ktise) G2936 -- he might create, Aor Act Subj Sg 3rd (purpose clause) - δύο (duo) G1417 -- two - ἕνα καινὸν ἄνθρωπον -- one new man, Acc Sg M (the result of creation)

v.16

Greek: καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ

Key: ἀποκαταλλάσσω (apokatallasso) G604 -- to reconcile fully, Aor Act Subj 3S; ἑνὶ σώματι -- in one body

1 Peter 2:9-10

v.9

Greek: ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν

Term	Parsing	OT Source
γένος ἐκλεκτόν	N-NSN + A-NSN	Isa 43:20 LXX
βασίλειον ἱεράτευμα	A-NSN + N-NSN	Exo 19:6 LXX
ἔθνος ἅγιον	N-NSN + A-NSN	Exo 19:6 LXX
λαὸς εἰς περιποίησιν	N-NSM + PREP + N-ASF	Exo 19:5 LXX

v.10

Greek: οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.

• λαός (laos) G2992 -- people (LXX equivalent of Hebrew am)
• ἠλεημένοι (eleemenoi) G1653 -- having received mercy, Perf Pass Ptcp Nom Pl M
• ἐλεηθέντες (eleethentes) G1653 -- having been shown mercy, Aor Pass Ptcp Nom Pl M
• Source: Hosea 2:23

Galatians 6:16

Greek: καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπ' αὐτοὺς καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ.

Word	Lemma	Strong's	Parsing
ὅσοι	ὅσος	G3745	K-NPM Nom Pl M
κανόνι	κανών	G2583	N-DSM Dat Sg M
στοιχήσουσιν	στοιχέω	G4748	V-FAI-3P Fut Act Ind Pl 3rd
εἰρήνη	εἰρήνη	G1515	N-NSF Nom Sg F
ἔλεος	ἔλεος	G1656	N-NSN Nom Sg N
καί (3rd)	καί	G2532	CONJ
Ἰσραὴλ	Ἰσραήλ	G2474	N-PRI Acc Sg M
Θεοῦ	θεός	G2316	N-GSM Gen Sg M

The third kai is the debated conjunction. The phrase "Israel of God" (ton Israel tou Theou) is unique in the NT.

Galatians 3:16

Greek: τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ' ὡς ἐφ' ἑνός Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.

Key: σπέρματι (Dat Sg N) vs σπέρμασιν (Dat Pl N) -- Paul's singular/plural argument. The relative pronoun ὅς (hos, Nom Sg M) identifies the seed as masculine = a person = Christ.

Galatians 3:28-29

v.28

Greek: οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.

Key: εἷς ἐστε (heis este) -- "you are one" (εἷς is masculine singular, not neuter ἕν; the believers are one person/entity in Christ, not merely one thing)

v.29

Greek: εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, κατ' ἐπαγγελίαν κληρονόμοι.

Key: σπέρμα ἐστέ (sperma este) -- "you are seed" (predicate nominative); κατ' ἐπαγγελίαν κληρονόμοι -- "according to promise, heirs" (not according to ethnicity)

Romans 2:28-29

v.28

Greek: οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή·

v.29

Greek: ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ' ἐκ τοῦ Θεοῦ.

Key terms: - φανερῷ (phanero) G5318 -- outward/visible, Dat Sg N - κρυπτῷ (krupto) G2927 -- hidden/inward, Dat Sg N - ἔπαινος (epainos) G1868 -- praise (wordplay on "Judah" = praise) - γράμματι (grammati) G1121 -- letter, Dat Sg N (contrasted with πνεύματι, spirit)

John 10:16

Greek: καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.

Key terms: - αὐλή (aule) G833 -- fold/courtyard -- NOT the same as ποίμνη - ποίμνη (poimne) G4167 -- flock (the end result: one flock) - ποιμήν (poimen) G4166 -- shepherd - μία (mia) G1520 -- one (Nom Sg F) - εἷς (heis) G1520 -- one (Nom Sg M) - δεῖ (dei) G1163 -- it is necessary (divine necessity)

Note: KJV translates both aule and poimne as "fold," but they are different Greek words. The "other sheep" are not of this aule (enclosure/courtyard = Jewish fold) but will become one poimne (flock) with one poimen (shepherd).