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Raw Strong's Lookups

H1855 - d'qaq (break in pieces)

  • Transliteration: dᵉqaq
  • POS: verb
  • BLB Count: 10
  • Definition: (Aramaic) corresponding to; to crumble or (trans.) crush: break to pieces.
  • BDB: Pe. Perfect 3mp daquw Dan 2:35. Haph. break in pieces: Perfect 3fs haddeqet Dan 2:34,45; 3mp haddiquw Dan 6:24. Imperfect 3fs taddiq Dan 2:40 (absolute), Dan 2:44 (accusative); suffix taddᵉqinnah Dan 7:23; Participle active mehaddeq Dan 2:40 (accusative), feminine maddᵉqah Dan 7:7, Dan 7:19.
  • 13 total occurrences; translations: brake in pieces, breaketh in pieces, broken to pieces, etc.
  • KEY: Appears exclusively in Dan 2 (2:34,35,40,44,45) and Dan 7 (7:7,19,23) and Dan 6:24 -- binding chapters 2 and 7 together

H8548 - tamid (continual/daily)

  • Transliteration: tawmeed
  • POS: masculine noun
  • BLB Count: 104
  • Definition: from an unused root meaning to stretch; properly continuance; the regular (daily) sacrifice
  • 105 total occurrences; 53x "continually," 17x "the continual," 9x "continual," 7x "the daily"
  • Daniel occurrences: Dan 8:11, 8:12, 8:13, 11:31, 12:11 (all as "the daily")
  • KEY: Links Dan 8, 11, and 12 -- same power removes the tamid in all three contexts

H6663 - tsadaq (be just/righteous/cleansed)

  • Transliteration: tsaw-dak
  • POS: verb
  • BLB Count: 41
  • Definition: a primitive root; to be (causatively, make) right (in a moral or forensic sense): cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness)
  • 54 total occurrences; Dan 8:14 is the ONLY Niphal occurrence, translated "be cleansed"
  • KEY: nitsdaq (Niphal) in Dan 8:14 is forensic, not ritual -- "be declared righteous/vindicated"

H2852 - chathak (determine/cut off) -- HAPAX

  • Transliteration: khaw-thak
  • POS: verb
  • BLB Count: 1
  • Definition: a primitive root; properly to cut off, i.e. (figuratively) to decree: determine
  • ONLY occurrence: Dan 9:24
  • KEY: Daniel used charats (H2782) 3x elsewhere for "determine" (Dan 9:26,27; 11:36). His deliberate choice of chathak (="cut off") in 9:24 is an authorial signal that the 70 weeks are "cut off" from a larger period (the 2300 days of Dan 8:14)

H2782 - charats (decide/determine/decree)

  • Transliteration: khaw-rats
  • POS: verb
  • BLB Count: 12
  • Definition: to point sharply; figuratively to be alert, to decide: bestir self, decide, decree, determine, maim, move
  • Daniel occurrences: Dan 9:26 ("determined"), Dan 9:27 ("determined"), Dan 11:36 ("determined")
  • KEY: Daniel's normal word for "determine" -- contrast with chathak (H2852) in Dan 9:24

H5057 - nagiyd (prince/ruler/commander)

  • Transliteration: naw-gheed
  • POS: masculine noun
  • BLB Count: 44
  • Definition: from; a commander (as occupying the front); captain, chief, governor, leader, noble, prince, ruler
  • Daniel occurrences: Dan 9:25 (Messiah the Prince), Dan 9:26 (prince that shall come), Dan 11:22 (prince of the covenant)
  • KEY: Prince chain -- nagiyd bridges Messiah (9:25) and the opposing prince (9:26)

H8269 - sar (prince/captain/chief)

  • Transliteration: sar
  • POS: masculine noun
  • BLB Count: 421
  • Definition: a head person (of any rank or class): captain, chief, general, governor, prince, ruler, steward
  • Daniel occurrences: Dan 1:7-11,18 (prince of eunuchs); Dan 8:11 (sar ha-tsaba, prince of the host); Dan 8:25 (sar sarim, Prince of princes); Dan 9:6,8 (our princes); Dan 10:13 (prince of Persia, Michael one of the chief princes); Dan 10:20 (prince of Greece); Dan 10:21 (Michael your prince); Dan 11:5 (his princes); Dan 12:1 (Michael, ha-sar ha-gadol, the great prince)
  • KEY: Michael chain -- sar used for both earthly and supernatural princes; Michael progresses from "one of the chief princes" (10:13) to "your prince" (10:21) to "the great prince" (12:1)

H1080 - bela (wear out) -- HAPAX in Aramaic

  • Transliteration: bel-aw
  • POS: verb (Aramaic)
  • BLB Count: 1
  • Definition: (Aramaic) corresponding to (Biblical Hebrew balah); to afflict: wear out
  • ONLY occurrence: Dan 7:25
  • BDB: Pael Imperfect 3ms yeballe -- figurative for "harass continually" (acc. of person)
  • KEY: Pael imperfect indicates prolonged, continuous wearing-out action -- not a single event but sustained attrition over time

H5732 - 'iddan (time/year)

  • Transliteration: id-dawn
  • POS: masculine noun (Aramaic)
  • BLB Count: 13
  • Definition: (Aramaic) from a root corresponding to that of; a set time; technically, a year: time
  • BDB: 1. in general, time as duration (Dan 2:8, 7:12). 2. definite time = year: "seven 'iddanin = seven years" (Dan 4:13,20,22,29); 'iddan we-'iddanin u-felag 'iddan (Dan 7:25, i.e. 3.5 years)
  • KEY: BDB explicitly glosses 'iddan = year in Dan 4. This establishes the day-year principle: if 'iddan = year in Dan 4 (literal), the same word in Dan 7:25 should also = year.

H8251 - shiqquts (abomination/detestable thing)

  • Transliteration: shik-koots
  • POS: masculine noun
  • BLB Count: 28
  • Definition: disgusting; especially idolatrous; concretely an idol: abominable filth, detestable thing
  • Daniel occurrences: Dan 9:27, 11:31, 12:11
  • KEY: shiqquts links Dan 9, 11, and 12 -- same "abomination" appears in all three

H4941 - mishpat (judgment/verdict)

  • Transliteration: mish-pawt
  • POS: masculine noun
  • BLB Count: 421
  • Definition: from; properly a verdict pronounced judicially; including the act, the place, the suit, the crime, and the penalty; abstractly, justice
  • 448 total occurrences
  • KEY: Forensic judgment vocabulary -- the foundational Hebrew term for judicial proceedings

H1780 - diyn (judgment, Aramaic)

  • Transliteration: deen
  • POS: masculine noun (Aramaic)
  • BLB Count: 5
  • Definition: (Aramaic) corresponding to; judgment
  • Occurrences: Dan 4:34 (justice of God's ways), Dan 7:10 (dina = judges/court), Dan 7:22 (judgment given), Dan 7:26 (judgment shall sit), Ezra 7:26
  • KEY: dina yetib (Dan 7:10,26) = "the court sat" -- a forensic judgment scene

G2920 - krisis (judgment/decision)

  • Transliteration: kree-sis
  • POS: feminine noun
  • BLB Count: 48
  • Definition: decision (subjectively or objectively, for or against)
  • 34 total occurrences; 18x "judgment," 8x "of judgment"
  • KEY: Rev 14:7 "the hour of his krisis" -- krisis traces to LXX Dan 7:10 (diyn -> krisis), creating a direct lexical bridge from Dan 7 judgment scene to Rev 14 first angel's message

G2050 - eremosis (desolation)

  • Transliteration: er-ay-mo-sis
  • POS: feminine noun
  • BLB Count: 3
  • Definition: despoliation; desolation
  • ALL 3 occurrences: Matt 24:15, Mark 13:14, Luke 21:20
  • KEY: Jesus uses this word ONLY when quoting Daniel -- "the abomination of desolation"

H1285 - beriyth (covenant)

  • Transliteration: ber-eeth
  • POS: feminine noun
  • BLB Count: 284
  • Definition: a compact (because made by passing between pieces of flesh): confederacy, covenant, league
  • Daniel occurrences: Dan 9:4 (covenant and mercy), Dan 9:27 (confirm covenant), Dan 11:22 (prince of the covenant), Dan 11:28,30 (holy covenant), Dan 11:32 (the covenant)
  • KEY: Covenant vocabulary runs through Dan 9 and 11, connecting Messiah's covenant-confirmation with the horn's attacks on the holy covenant

H4437 - malkuw (kingdom, Aramaic)

  • Transliteration: mal-koo
  • POS: feminine noun (Aramaic)
  • BLB Count: 57
  • Definition: (Aramaic) corresponding to; dominion: kingdom, kingly, realm, reign
  • Extensive in Daniel 2,4,5,7 for both earthly and divine kingdoms
  • KEY: Kingdom succession vocabulary -- Dan 2:39,40 malkuw shifts from one empire to the next; Dan 7:14,18,22,27 malkuw given to Son of Man/saints

H4758 - mar'eh (appearance/vision)

  • Transliteration: mar-eh
  • POS: masculine noun
  • BLB Count: 103
  • Definition: a view; an appearance (real shape or mental vision)
  • Daniel occurrences: Dan 1:4,13,15; 8:15,16,26,27; 9:23; 10:1,6,18
  • KEY: mar'eh in Dan 8:16 and 9:23 creates an inclusio binding Dan 8 and 9

H2377 - chazon (vision)

  • Transliteration: khaw-zone
  • POS: masculine noun
  • BLB Count: 35
  • Definition: a sight (mentally); a dream, revelation, oracle: vision
  • Daniel occurrences: Dan 1:17; 8:1,2,13,15,17,26; 9:21,24; 10:14; 11:14
  • KEY: Daniel 8 uses chazon for the WHOLE vision but mar'eh for the specific audition of 8:13-14. This distinction is critical: Gabriel explains the chazon (ram, goat, horn) in 8:20-25 but leaves the mar'eh unexplained -- which is what Dan 9 returns to address.

H6588 - pesha (rebellion/transgression)

  • Transliteration: peh-shah
  • POS: masculine noun
  • BLB Count: 93
  • Definition: a revolt (national, moral or religious): rebellion, sin, transgression, trespass
  • Daniel occurrences: Dan 8:12 (by reason of transgression), 8:13 (the transgression of desolation), 9:24 (to finish the transgression)
  • KEY: pesha in Dan 8:12-13 and 9:24 links the two chapters -- the transgression that the horn perpetuates is what the 70 weeks are determined to "finish"

G458 - anomia (lawlessness/iniquity)

  • Transliteration: an-om-ee-ah
  • POS: feminine noun
  • BLB Count: 15
  • Definition: illegality, violation of law
  • Key occurrences: Matt 7:23, 13:41, 23:28, 24:12; 2 Thess 2:8 (ho anomos = the lawless one)
  • KEY: anomia/anomos in 2 Thess 2:7-8 bridges to Dan 7:25 (changing "times and law") -- the horn is characterized by lawlessness

G946 - bdelygma (abomination)

  • Transliteration: bdel-oog-mah
  • POS: neuter noun
  • BLB Count: 6
  • Definition: a detestation; specially idolatry: abomination
  • Occurrences: Dan 9:27, 11:31, 12:11 (LXX); Matt 24:15, Mark 13:14, Luke 16:15, Rev 17:4, 21:27
  • KEY: bdelygma eremoseos (Matt 24:15) directly quotes Daniel LXX

G4591 - semaino (signify)

  • Transliteration: say-mah-ee-no
  • POS: verb
  • BLB Count: 6
  • Definition: to indicate; signify
  • ALL NT occurrences: John 12:33, 18:32, 21:19; Acts 11:28, 25:27; Rev 1:1
  • KEY: Rev 1:1 esemainen ("signified") establishes that Revelation communicates through signs/symbols -- foundational for symbolic interpretation of beasts, horns, time periods

G684 - apoleia (perdition/destruction)

  • "son of perdition" (huios tes apoleias): John 17:12 (Judas), 2 Thess 2:3 (man of sin)
  • Rev 17:8,11 (beast goes into perdition)
  • KEY: Three authors (John, Paul, John of Revelation) use this title -- identifies a BETRAYER FROM WITHIN

Verse Trace Results (--verses runs)

H8548 tamid translated as "the daily" (7 total):

Num 4:16, Num 29:6, Dan 8:11, Dan 8:12, Dan 8:13, Dan 11:31, Dan 12:11 NOTE: All 5 Daniel occurrences are grouped together. The only non-Daniel occurrences of "the daily" are in Numbers (tabernacle/sacrificial context), confirming tamid's ritual background.

H8548 tamid translated as "continually" (53 total):

Exo 28:29,30; 29:38; Lev 24:2-4,8; 2Sa 9:7,13; 1Ki 10:8; 2Ki 4:9, 25:29; 1Ch 16:6,11,37,40; 23:31; 2Ch 9:7, 24:14; Psa 34:1, 35:27, 38:17, 40:11,16, 50:8, 69:23, 70:4, 71:3,6,14, 72:15, 73:23, 74:23, 109:15,19, 119:44,109,117; Pro 6:21; Isa 21:8, 49:16, 51:13, 52:5, 58:11, 60:11, 65:3; Jer 6:7, 52:33; Eze 46:14; Hos 12:6; Oba 1:16; Nah 3:19; Hab 1:17 NOTE: 105 total occurrences of tamid across the OT. The word fundamentally means "continual/perpetual" -- what continues without interruption.

H6663 tsadaq translated as "be cleansed" (1 total):

Dan 8:14 (ONLY occurrence) NOTE: Confirms Dan 8:14 as the ONLY Niphal form of tsadaq. No other verse translates tsadaq as "be cleansed."

H5057 nagiyd translated as "prince" (2 total): 1Ki 14:7, 1Ki 16:2

H5057 nagiyd translated as "the Prince" (1 total): Dan 9:25

NOTE: The definite form "the Prince" appears only in Dan 9:25 (mashiach nagiyd = Messiah the Prince).

H8269 sar translated as "prince" (2 total): Jer 51:59, Dan 12:1

NOTE: sar has 421 total occurrences with many translations (captain, chief, prince, ruler, etc.). Dan 12:1 uses it for Michael ha-sar ha-gadol.

H1855 d'qaq translated as "brake in pieces" (1 total): Dan 7:19

NOTE: Other translations include "broken to pieces" (Dan 2:35, 6:24), "breaketh in pieces" (Dan 2:40), "stamped" (Dan 7:23). All clustered in Dan 2, 6:24, and Dan 7.

G458 anomia translated as "iniquity" (7 total):

Mat 7:23, Mat 13:41, Mat 23:28, Mat 24:12, Rom 6:19, Tit 2:14, Heb 1:9 NOTE: anomia appears heavily in Matthew's anti-hypocrisy discourse. Mat 24:12 "iniquity (anomia) shall abound" is in the Olivet Discourse, connecting to the Dan 7:25/2 Thess 2 lawlessness theme.

G946 bdelygma translated as "abomination" (4 total):

Mat 24:15, Mar 13:14, Luk 16:15, Rev 21:27

G946 bdelygma translated as "abominations" (1 total): Rev 17:4

NOTE: 5 total NT occurrences. Matt 24:15 and Mark 13:14 directly cite Daniel. Rev 17:4-5 uses bdelygma for Babylon's cup and title.