Raw Greek Parsing Output¶
Matthew 26:64 — Jesus Quoting Dan 7:13 at Trial¶
Greek: λέγει αὐτῷ ὁ Ἰησοῦς Σὺ εἶπας· πλὴν λέγω ὑμῖν, ἀπ' ἄρτι ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| ὄψεσθε | ὁράω | G3708 | Fut Mid Ind 2P — "you shall see" |
| τὸν Υἱὸν | υἱός | G5207 | Acc Sg M — "the Son" |
| τοῦ ἀνθρώπου | ἄνθρωπος | G444 | Gen Sg M — "of man" |
| καθήμενον | κάθημαι | G2521 | Pres M/P Ptcp Acc Sg M — "sitting" |
| ἐκ δεξιῶν | δεξιός | G1188 | Gen Pl N — "at [the] right hand" |
| τῆς δυνάμεως | δύναμις | G1411 | Gen Sg F — "of power" |
| ἐρχόμενον | ἔρχομαι | G2064 | Pres M/P Ptcp Acc Sg M — "coming" |
| ἐπὶ τῶν νεφελῶν | νεφέλη | G3507 | Gen Pl F — "upon the clouds" |
| τοῦ οὐρανοῦ | οὐρανός | G3772 | Gen Sg M — "of heaven" |
KEY: ap' arti (ἀπ' ἄρτι) = "from now / hereafter" — temporal marker indicating future visibility KEY: opsesthe (Fut Mid Ind 2P) = "you SHALL SEE" — future tense, indicating what lies ahead KEY: kathemenon (Pres M/P Ptcp) = "sitting" — present participle: simultaneous with seeing KEY: erchomenon (Pres M/P Ptcp) = "coming" — present participle: simultaneous with seeing KEY: epi ton nephelon = "upon/with the clouds" — preposition epi + genitive NOTE: Two simultaneous actions: sitting at God's right hand AND coming with clouds. The high priest would understand this as a Dan 7:13 claim combined with Ps 110:1.
Revelation 1:7 — "Behold He Cometh with Clouds"¶
Greek: Ἰδοὺ ἔρχεται μετὰ τῶν νεφελῶν, καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς καὶ οἵτινες αὐτὸν ἐξεκέντησαν, καὶ κόψονται ἐπ' αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς.
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| Ἰδοὺ | ὁράω | G3708 | Aor Mid Impv 2S — "Behold!" |
| ἔρχεται | ἔρχομαι | G2064 | Pres M/P Ind 3S — "he comes" |
| μετὰ τῶν νεφελῶν | νεφέλη | G3507 | Gen Pl F — "with the clouds" |
| ὄψεται | ὁράω | G3708 | Fut Mid Ind 3S — "shall see" |
| πᾶς ὀφθαλμὸς | ὀφθαλμός | G3788 | Nom Sg M — "every eye" |
| ἐξεκέντησαν | ἐκκεντέω | G1574 | Aor Act Ind 3P — "pierced" |
| κόψονται | κόπτω | G2875 | Fut Mid Ind 3P — "shall mourn/wail" |
| πᾶσαι αἱ φυλαὶ | φυλή | G5443 | Nom Pl F — "all the tribes" |
| τῆς γῆς | γῆ | G1093 | Gen Sg F — "of the earth" |
KEY: erchetai (Pres Ind 3S) = "he comes/is coming" — PRESENT tense used for vivid future (futuristic present) KEY: meta ton nephelon = "WITH the clouds" — preposition meta + genitive = accompaniment KEY: opsetai... pas ophthalmos = "every eye shall see him" — universal visibility KEY: hoi tines auton exekentesan = "those who pierced him" — aorist: a past action (the crucifixion) KEY: kopsontai (Fut Mid Ind 3P) = "they shall mourn" — future mourning at the visible return NOTE: Combines Dan 7:13 (coming with clouds) with Zech 12:10 (they shall look on him whom they pierced). FUT's strongest text for Dan 7:13 = the visible, physical Second Coming.
2 Thessalonians 2:3 — Man of Sin, Son of Perdition¶
Greek: μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον· ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας, ὁ υἱὸς τῆς ἀπωλείας,
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| ἐξαπατήσῃ | ἐξαπατάω | G1818 | Aor Act Subj 3S — "deceive" |
| ἔλθῃ | ἔρχομαι | G2064 | Aor Act Subj 3S — "come" |
| ἡ ἀποστασία | ἀποστασία | G646 | Nom Sg F — "the apostasy/falling away" |
| πρῶτον | πρῶτος | G4412 | Adv — "first" |
| ἀποκαλυφθῇ | ἀποκαλύπτω | G601 | Aor Pass Subj 3S — "be revealed" |
| ὁ ἄνθρωπος | ἄνθρωπος | G444 | Nom Sg M — "the man" |
| τῆς ἀνομίας | ἀνομία | G458 | Gen Sg F — "of lawlessness/sin" |
| ὁ υἱὸς | υἱός | G5207 | Nom Sg M — "the son" |
| τῆς ἀπωλείας | ἀπώλεια | G684 | Gen Sg F — "of perdition/destruction" |
KEY: he apostasia (Nom Sg F with article) = "THE apostasy/falling away" — a specific, definite event KEY: apokalyphthe (Aor Pass Subj 3S) = "be revealed" — passive: he is revealed by God's permission at the appointed time KEY: ho anthropos tes anomias = "THE man of lawlessness" — articular: a specific individual KEY: ho huios tes apoleias = "THE son of perdition" — same title as Judas in John 17:12 KEY: Two prerequisites for the Day of Christ: (1) the apostasy must come first (proton), (2) the man of sin must be revealed NOTE: FUT argues the article (ho, "the") before both anthropos and huios identifies a specific individual, not a succession of individuals or an institution.
Revelation 13:1 — Beast from the Sea¶
Greek: Καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κέρατα δέκα καὶ κεφαλὰς ἑπτά...
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| εἶδον | ὁράω | G3708 | Aor Act Ind 1S — "I saw" |
| ἐκ τῆς θαλάσσης | θάλασσα | G2281 | Gen Sg F — "out of the sea" |
| θηρίον | θηρίον | G2342 | Acc Sg N — "a beast" (neuter) |
| ἀναβαῖνον | ἀναβαίνω | G305 | Pres Act Ptcp Acc Sg N — "rising up" |
| κέρατα | κέρας | G2768 | Acc Pl N — "horns" |
| δέκα | δέκα | G1176 | "ten" |
| κεφαλὰς | κεφαλή | G2776 | Acc Pl F — "heads" |
| ἑπτά | ἑπτά | G2033 | "seven" |
| διαδήματα | διάδημα | G1238 | Acc Pl N — "diadems/crowns" |
| ὀνόματα βλασφημίας | βλασφημία | G988 | Gen Sg F — "names of blasphemy" |
NOTE: The beast (therion) is NEUTER, yet Rev 13:2 uses MASCULINE pronouns for it (autou, auto). This gender inconsistency is grammatical constructio ad sensum — the beast is conceptualized as a male person despite the neuter noun.
Revelation 13:5 — Mouth Speaking Great Things, 42 Months¶
Greek: καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας, καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| ἐδόθη | δίδωμι | G1325 | Aor Pass Ind 3S — "was given" (x2) |
| στόμα | στόμα | G4750 | Nom Sg N — "a mouth" |
| λαλοῦν | λαλέω | G2980 | Pres Act Ptcp Nom Sg N — "speaking" |
| μεγάλα | μέγας | G3173 | Acc Pl N — "great things" |
| βλασφημίας | βλασφημία | G988 | Acc Pl F — "blasphemies" |
| ἐξουσία | ἐξουσία | G1849 | Nom Sg F — "authority" |
| ποιῆσαι | ποιέω | G4160 | Aor Act Inf — "to act/do" |
| μῆνας τεσσεράκοντα δύο | μήν | G3376 | Acc Pl M — "forty-two months" |
KEY: edothe (Aor Pass Ind 3S x2) = "was given" — divine passive: God permits the activity KEY: stoma laloun megala = "a mouth speaking great things" — VERBATIM echo of Dan 7:8 LXX/Theodotion KEY: exousia poiesai menas tesserakonta duo = "authority to act [for] 42 months" — specific time limit NOTE: Prior study (nt-ties-daniel-7-12) established this quotes Dan 7:8 Theodotion verbatim. FUT reads the 42 months as a literal future 3.5-year tribulation period.
Revelation 13:7 — War with Saints, Authority over Nations¶
Greek: καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων καὶ νικῆσαι αὐτούς...
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| ἐδόθη | δίδωμι | G1325 | Aor Pass Ind 3S — "was given" |
| ποιῆσαι πόλεμον | πόλεμος | G4171 | Acc Sg M — "to make war" |
| μετὰ τῶν ἁγίων | ἅγιος | G40 | Gen Pl M — "with the saints" |
| νικῆσαι | νικάω | G3528 | Aor Act Inf — "to overcome/conquer" |
| αὐτούς | αὐτός | G846 | Acc Pl M — "them" |
| ἐξουσία | ἐξουσία | G1849 | Nom Sg F — "authority" |
| πᾶσαν φυλὴν | φυλή | G5443 | Acc Sg F — "every tribe" |
| λαὸν | λαός | G2992 | Acc Sg M — "people" |
| γλῶσσαν | γλῶσσα | G1100 | Acc Sg F — "tongue" |
| ἔθνος | ἔθνος | G1484 | Acc Sg N — "nation" |
NOTE: Echoes Dan 7:21 ("the same horn made war with the saints, and prevailed against them") and Dan 7:14 ("all people, nations, and languages should serve him" — but here authority is given to the beast, not the Son of Man: an anti-Dan-7:14).
Revelation 13:18 — Number of a Man¶
Greek: ἀριθμὸς γὰρ ἀνθρώπου ἐστίν
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| ψηφισάτω | ψηφίζω | G5585 | Aor Act Impv 3S — "let him count" |
| τὸν ἀριθμὸν | ἀριθμός | G706 | Acc Sg M — "the number" |
| τοῦ θηρίου | θηρίον | G2342 | Gen Sg N — "of the beast" |
| ἀριθμὸς... ἀνθρώπου | ἄνθρωπος | G444 | Gen Sg M — "of a man" (ANARTHROUS) |
| ἑξακόσιοι ἑξήκοντα ἕξ | — | — | 666 |
KEY: arithmos anthropou = "a number of a man" — ANARTHROUS (no article). Can mean "a man's number" (specific individual) or "a human number" (generic). FUT prefers the former: it is the number of a specific person.
Revelation 17:12 — Ten Kings Who Have Not Yet Received a Kingdom¶
Greek: καὶ τὰ δέκα κέρατα ἃ εἶδες δέκα βασιλεῖς εἰσιν, οἵτινες βασιλείαν οὔπω ἔλαβον, ἀλλὰ ἐξουσίαν ὡς βασιλεῖς μίαν ὥραν λαμβάνουσιν μετὰ τοῦ θηρίου.
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| κέρατα | κέρας | G2768 | Nom Pl N — "horns" |
| βασιλεῖς εἰσιν | βασιλεύς | G935 | Nom Pl M — "are kings" |
| βασιλείαν | βασιλεία | G932 | Acc Sg F — "a kingdom" |
| οὔπω | οὔπω | G3768 | Adv — "not yet" |
| ἔλαβον | λαμβάνω | G2983 | Aor Act Ind 3P — "received" |
| ἐξουσίαν | ἐξουσία | G1849 | Acc Sg F — "authority" |
| ὡς βασιλεῖς | βασιλεύς | G935 | Nom Pl M — "as kings" |
| μίαν ὥραν | ὥρα | G5610 | Acc Sg F — "one hour" |
| λαμβάνουσιν | λαμβάνω | G2983 | Pres Act Ind 3P — "receive" |
| μετὰ τοῦ θηρίου | θηρίον | G2342 | Gen Sg N — "with the beast" |
KEY: oupo elabon (Adv + Aor Act Ind 3P) = "have not yet received" — from John's temporal perspective, these kings' kingdoms are FUTURE KEY: mian horan (Acc Sg F) = "one hour" — extremely brief reign, concurrent with the beast KEY: lambanousin (Pres Act Ind 3P) = "they receive" — present tense: they are receiving authority at the same time NOTE: This is FUT's strongest text for a FUTURE ten-nation confederacy. The "not yet" (oupo) places the ten kings' reign after John's time. The "one hour" and "with the beast" indicate simultaneous, brief rule concurrent with the final beast.
Revelation 3:10 — Kept FROM the Hour of Temptation¶
Greek: κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| τηρήσω | τηρέω | G5083 | Fut Act Ind 1S — "I will keep" |
| ἐκ | ἐκ | G1537 | Prep — "from/out of" |
| τῆς ὥρας | ὥρα | G5610 | Gen Sg F — "the hour" |
| τοῦ πειρασμοῦ | πειρασμός | G3986 | Gen Sg M — "of temptation/testing" |
| τῆς μελλούσης | μέλλω | G3195 | Pres Act Ptcp Gen Sg F — "which is about to" |
| ἔρχεσθαι | ἔρχομαι | G2064 | Pres M/P Inf — "come" |
| ἐπὶ τῆς οἰκουμένης ὅλης | οἰκουμένη | G3625 | Gen Sg F — "upon the whole inhabited world" |
KEY: tereso ek (Fut Act Ind + ek) = "I will keep FROM" — the preposition ek is debated: - FUT reads ek as "out of" = physical removal FROM the hour (pretribulation rapture) - Others read ek as "through" = preservation DURING the hour (posttribulation protection) KEY: tes mellouses erchesthai = "which is about to come" — imminent worldwide trial KEY: epi tes oikoumenes holes = "upon the whole inhabited world" — global scope
Acts 2:30 — Christ Raised to Sit on David's Throne¶
Greek: ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ
| Word | Lemma | Strong | Parsing |
|---|---|---|---|
| καθίσαι | καθίζω | G2523 | Aor Act Inf — "to seat/sit" |
| ἐπὶ τὸν θρόνον | θρόνος | G2362 | Acc Sg M — "upon the throne" |
| αὐτοῦ | αὐτός | G846 | Gen Sg M — "his [David's]" |
KEY: kathisai epi ton thronon autou = "to sit upon his throne" — Peter says God raised Christ to sit on David's throne. Progressive dispensationalists (Bock, Blaising) use this to argue Christ is ALREADY on David's throne in an inaugural sense, though full consummation awaits the millennium.